Tag: Top Ten

Ways to define a family

~ Jnana Hodson ~ Leave a comment

It’s a major theme in my novel What’s Left, not that these are the answers there.

  1. Husband, wife, and kids under one roof. Often traditionally recast as a breadwinner and dependents.
  2. A mother and all who turn to her.
  3. Two romantic partners in their own place, with or without other relations nearby.
  4. Those connected by genetics and blood line. Say siblings or cousins.
  5. A shared last name. Or address.
  6. Those who join together as in-laws through brothers and sisters and so on.
  7. Grandparents and grandchildren.
  8. Inheritance.
  9. Memories, good or bad.
  10. Home of last resort.

~*~

In the novel, there’s also a shared business and an ethnic identity.

How else do you see a family in real practice? Or even as an ideal?

Talents I would love to have

~ Jnana Hodson ~ 1 Comment
  1. Empathy.
  2. Name-face recall. You know, an instant recall of names and faces and tidbits about the person.
  3. Better recollection of conversations. Who said what, when, and how, rather than the stew I usually retain.
  4. Small-talk charm.
  5. Woodworking and carpentry.
  6. Plumbing and electrical.
  7. Recall of herbs and spices.
  8. Auto mechanics.
  9. Baseball coordination and strength.
  10. An ability to recall a joke and tell it well.

~*~

Gee, I didn’t even mention making real money!

So what would you admit to?

 

Ever been in a barn?

~ Jnana Hodson ~ 6 Comments

You already know about the barn I’ve owned the past 20 years – the one that gives this blog its name. It’s modest, as barns go – more of a carriage house, common in an old New England city like ours, but “carriage house” sounds pretentious and ours isn’t. I usually call them “urban barns.”

I grew up in a Midwestern industrial city, and barns were usually something we passed out in the country. Even so, my novels Nearly Canaan, Yoga Bootcamp, and Pit-a-Pat High Jinks, each feature a barn.

Here are ten I especially remember.

~*~

  1. Uncle Arlie’s. We spent many Sundays and holidays at my dad’s aunt and uncle’s farm. I loved climbing around in the rafters and loft, even though it was dangerous.
  2. Grandpa’s. A small “urban barn” at the rear of Grandma and Grandpa’s yard on the other side of town was stuffed with supplies for his plumbing company. I can still almost smell it.
  3. Dad’s birthplace. Once, traveling with Grandpa, we stopped at a farm in the middle of nowhere. He introduced me to a strange man and took me inside the barn on the farm while telling me this is where my dad was born. I was around five, maybe no older than seven, and didn’t fully understand, especially the idea of home births much less than Dad wasn’t born in a city. What I do remember is all the light shining through the slats of the walls.
  4. Moler Dairy. From our side window when I was growing up, we could see a working dairy. It had a large white barn facing busy Smithfield Road, while we were on a quiet side street. I did get to tour the bottom level a few times, with its stanchions and cows. The brick milking parlor was next to it.
  5. Hippie farm. After college, I shared a farmhouse with a circle of other free spirits. Its small, ramshackle barn provided living space for some of the characters in Pit-a-Pat High Jinks.
  6. Ashram. That sturdy brown barn is described in Yoga Bootcamp. It was Swiss-style, set in the side of a hill.
  7. Ivar’s. Our landlord in Wapato had one of the most impressive barns in the Yakima Valley. It was white frame, rather than modern metal, and had three large levels. It’s detailed in Nearly Canaan.
  8. The Antique House. The large attached barn, as many in New England are, is part of the house where elder stepdaughter reigns. It’s second-nature now.
  9. Silas and Connie Weeks. They were intent on restoring their ancient farm in Eliot, Maine. Quaker Meeting even had a wedding reception in theirs.
  10. Parsell Farm. Serves as a farm stand just up the road in Rochester. Our principal source of hay for the rabbits.

~*~

A few others I should mention include the massive Shaker barn in Canterbury where I contradanced once, and another in Ohio I once toured. A similar one, but kept to a single story, was at a friend’s summer home in Sandwich in the White Mountains to our north. And then there was a decrepit one at my goddaughter’s family in Enfield, Maine, that was too far gone to repair.

~*~

What are your experiences with barns?

Some things to consider about Pentecostals

~ Jnana Hodson ~ Leave a comment

When Jaya meets Joshua and his family in my novel Nearly Canaan, she’s introduced to their Pentecostal faith. It’s not like most Christianity.

Here are some points to consider.

  1. It’s more emotional than most churches, for one thing. Shouting, dancing, praying out loud during the service are common, along with applause, praise songs, and a rock band.
  2. The term comes from the Day of Pentecost in the second chapter of Acts and its events 50 days after the Resurrection of Christ.
  3. Pentecostalism’s principal defining trait is speaking in tongues as “Bible evidence” for the baptism of the Holy Spirit. The vocal utterances are rarely in a foreign language the speaker doesn’t know, unlike the Day of Pentecost, but in a stylized babbling known as glossolalia. The proclamations are usually translated by another into the language of the congregants – typically English, though the movement is rapidly spreading worldwide.
  4. In Brazil, an estimated 12 percent of the populace is Pentecostal and rising.
  5. The movement started at the 1906 Azusa Street revival in Los Angeles, led by African-American preacher William J. Seymour, or maybe as early as 1896 with the Apostolic Faith movement or maybe 1901 in Kansas when Agnes Ozman, a Holiness Methodist, was publicly recognized for speaking in tongues. It’s had more recent incarnations, such as the Charismatic strand among Roman Catholics and Episcopalians.
  6. Among Pentecostal churches, theological beliefs can vary widely. But the majority interpret the Bible literally.
  7. Women were ordained to leadership roles from the beginning of the movement.
  8. Some denominations place strict limits on personal conduct and attire, even forbidding sports and movies.
  9. Many Pentecostals are found as active members in non-Pentecostal congregations.
  10. Pentecostal denominations include Assemblies of God, Foursquare Gospel, United Pentecostal, Church of God in Christ, and Universal Church of the Kingdom of God, but there’s a raft of smaller ones, too. Congregations range from small storefronts to mega-churches.

 

Just so you know about Lake Winnipesaukee

~ Jnana Hodson ~ Leave a comment
  1. Situated near the center of New Hampshire, it’s the state’s largest lake and the third largest in New England.
  2. It stretches about 21 miles and varies in width up to nine miles, covering about 71 square miles.
  3. The lake contains at least 264 islands and has 288 miles of shoreline.
  4. Maximum depth is 180 feet, augmented by a dam at Lakeport.
  5. The center part of the lake is called the Broads.
  6. The outflow joins with the Pemigewasset River to form the Merrimack, which heads south into Massachusetts before turning east to the Atlantic. Its waters powered many of the industrial mills along its way, including Manchester, Nashua, Lowell, and Lawrence.
  7. The Native name translates as either “smile of the Great Spirit” or “beautiful water in a high place.”
  8. Officially, it’s not a lake but a “great pond,” which the General Court has defined as a natural lake of more than ten acres. The state owns the beds of all the great ponds, making the surface public water.
  9. Ice-out is a popular measure of the end of winter in the Granite State. It’s declared when the ice on the lake breaks up sufficiently for the Mount Washington cruise vessel to make it to every one of its five ports: Center Harbor, Wolfeboro (“the Oldest Summer Resort in America”), Alton, Weirs Beach, and Meredith. It’s also considered the beginning of boating season. The date has varied from March 16 to May 12.
  10. It’s hard to spell. That’s why it’s often known as Lake Winni.

The pandemic’s put new words and phrases on our lips

~ Jnana Hodson ~ 2 Comments

Sometimes we need to state the obvious. So just to make sure we’re conscious of one impact, here are ten words and phrases the pandemic’s added to our everyday vocabularies over the past year.

  1. Coronavirus. (Of course.) We even learned to spell it.
  2. Covid. (Ditto.) Upper- or lower-case.
  3. Zoom. The word existed, just not in the context we now think of first.
  4. Shelter in place. This one still strikes me as strange.
  5. Self-quarantine, self-isolation. I suppose it’s supposed to sound voluntary. Or else.
  6. Social distancing. Specifically, six feet or more.
  7. Vaxxed. Which leads us to:
  8. Moderna. Not as a chic word for contemporary.
  9. Pfeizer. As a synonym for a vaccine, rather than the pharmaceutical giant.
  10. Fauci. Dr. Anthony.

There are more. What would you add to the list?

Come dance to Kokopelli

~ Jnana Hodson ~ Leave a comment

Somehow, this hunchbacked flute player has become the most widely recognized Native symbol around. Maybe because there’s something playful in his step. He even became a character in one of my novellas in The Secret Side of Jaya.

Here are some facts about him.

  1. He’s often shown with feathers or antenna-like protrusions on his head. They often make him look like an insect.
  2. He may have originally been a representation of Aztec traders who brought their goods in sacks slung over their backs. His first appearance, however, is on pottery dated to 750 to 850 CE, before the Aztec empire.
  3. He represents the spirit of music and has roles related to fertility. He’s also fluent in languages and an enchanting storyteller.
  4. He appears on ancient petroglyphs and pictographs as far back as the Anasazi cliff dwellers. Guess that makes him the first rock star.
  5. In these representations, he’s often accompanied by animal companions or an apprentice. Well, he does preside over the reproduction of game animals.
  6. He’s venerated in some Native cultures in the Southwest, where he chases away winter and brings on spring as well as rain. But watch out, he is a trickster deity.
  7. The popularized image of today usually omits the phallus.
  8. Among the Hopi, it is said that he carries unborn children on his back and distributes them to children. For that reason, young girls often fear him. He also participates in marriage rituals. The Zuni also have stories.
  9. He’s seen on the changing moon, much like the “man” on the moon.
  10. He was a noisy visitor, bringing welcome news from afar and leading to a night of revelry.

True facts about New Hampshire’s Mount Washington

~ Jnana Hodson ~ Leave a comment
  1. At 6,288 feet elevation, it’s the tallest point in the Northeast U.S. and part of the Presidential Range in the White Mountains.
  2. Access to the summit is by the Mount Washington Cog Railway on the western slope or by the Mount Washington Auto Road on the east, in addition to hiking. The Appalachian trail crosses the crest.
  3. The mountain is known for its record-making weather. Scientists spending a residency in the winter at the Mount Washington Observatory near the summit have wild tales to tell.
  4. Several storm tracks converge on the mountain, making forecasting difficult.
  5. Hurricane-force gusts are observed there an average 110 days a year.
  6. Tuckerman Ravine, with 50-degree slopes, is snow-covered for much of the year and notorious for its avalanches. Care to ski in June?
  7. The Alpine Garden and Bigelow Lawn plateaus above tree line feature many plants otherwise found in the Arctic.
  8. The first European to record the mountain was Giovanni da Verrazzano, viewing it from the Atlantic Ocean in 1524. The first ascent was claimed in 1642 by Darby Field.
  9. A race up the mountain every June attracts hundreds of seasoned runners. The Mount Washington Bicycle Hillclimb retraces the route in August for top-flight cyclists.
  10. No, the state’s iconic emblem, the Old Man of the Mountain, wasn’t attached to Washington but rather Cannon Mountain in Franconia Notch to the west before finally succumbing to gravity in 2003.

 

Some things to reflect on as we’re coming out of Covid restrictions

~ Jnana Hodson ~ Leave a comment
  1. We learned to Zoom. As much as I missed face-to-face and the subtle interactions there, Zoom did spare us a lot of driving. Sometimes it was a treat not having to leave home.
  2. We saved a bucket of money, apart from takeout. Well, Amazon made out like a bandit, but local retail took a big hit.
  3. We used less cash, if any, while credit card use for small items exploded.
  4. Kids lost a year-and-a-half of the growing-up experience. School events like the homecoming, prom, and graduation, as well as classroom learning, team sports, summer camp. I really feel for them, and their teachers. Can we make it up to them now?
  5. For worship communities, shut-ins and folks at a distance could tune in and be part again. But we definitely missed singing together.
  6. It’s triggered a big population relocation and a real estate frenzy. So how do we feel about working from home rather than an office? Or the opportunity to live anywhere we want and dial in?
  7. Arts, artists, and arts organizations suffered most of all. They need our renewed support, bigtime.
  8. As our astute son-in-law quipped, it was a year without culture. He was talking about sporting events, but it really fit across the board. We couldn’t even really get together as a book club.
  9. Going about without those masks feels refreshing. Or even naked.
  10. What’s your reaction to going up to the checkout counter and noticing the plexiglass barrier isn’t there anymore?

And, oh yes, we learned to spell coronavirus and even pronounce it.

What’s high on your own list of takeaways?