Q: Why are there so many churches?
A: Why are there so many kinds of birds? Each variety, with its own song? All flying through the same air?
You never know what we'll churn up in cleaning a stall
Q: Why are there so many churches?
A: Why are there so many kinds of birds? Each variety, with its own song? All flying through the same air?
NZ
FREE
SHEEP
KIWI
Lawrence Durrell’s “Justine.” Henry Miller’s “Nexus”; Gabriel Garcia Marquez’ “In Evil Hour”; Jack Kerouac’s “Desolation Angels”; Kurt Vonnegut’s “Deadeye Dick” and “Galapagos”; Richard Brautigan’s “So the Wind Won’t Blow It All Away”; Carol Rakoski’s “Ere-Voice”; Anne Tyler’s “Accidental Traveler” and “Earthly Possessions”; Hugh Nissenson’s “The Tree of Life” (interesting use of pioneer Ohio historical materials); Grace Paley’s “Later the Same Day” short stories; Italo Calvino’s “If on a Winter Night a Traveler” (this time, rather fascinating seems I’m finally able to read styles quite unlike my own part of that cleaning out I’m in); William Kennedy’s “Ironweed”; Laurence Sterne’s “Tristram Shandy”; Ray Bradbury’s “Dandelion Wine”; Hugh Prather’s “Notes to Myself” (late Sixties classic that seems so superficial these days); Marilyn French’s “The Women’s Room” (blames men for every problem, including mothers); Nena and George O’Neill’s “Open Marriage” (my wife had wanted me to be influenced by this what I see is that we HAD an open marriage, which is why it failed); Merle Shain’s “Some Men Are More Perfect Than Others” (more blame, this time from an upscale pre-Yuppie bubblehead); Paul Wellman’s “The Indian Wars of the West” (one of my ex’s left-behinds); “The Solution as Part of the Problem” (superficial Sixties Leftist education propaganda); Saul Alinsky’s “Rules for Radicals” what else?
the scarred moon
a time of bright awareness
In the morning
more complex than I’d suspected / morally rigid but sensual: her garden a clue, not straight rows but clusters and clumps with small surprises inserted wherever, all kinds of colorful dimensions, some of them tasty or sweet along with some bitter /
it seems I can’t stop myself
While my Quaker lines eschewed all forms of ritual, their movement nevertheless also expressed an awareness of the mystery of water as they moved inland, as the naming of some of their Friends Meetings conveys: Black Creek, Pagan Creek, Goose Creek, Cedar Creek, Herring Run, Gunpowder (for Gunpowder Falls, with its series of rapids), Indian Spring, Sandy Spring, Patapsco, Little Falls, West River, South River, Bush River, Deer Creek, Pipe Creek, Monocacy, Dunnings Creek, West Branch, Crooked Run, Cane Creek, Deep River, Back Springs, Short Creek, Stillwater, Miami, Caesars Creek, Whitewater, Clear Creek, Blue River – the litany goes on, and with it, an image of water (Living Water, in New Testament terms) expressing the motion and working of Holy Spirit.
One may turn, too, to the angel in Revelation 22:1-2, as well: “And he showed me a pure river … On either side of the river, was there the tree of life.”
And, as the chorus of Robert Lowry’s 1864 hymn rings, drawing on that text, “Gather with the saints at the river, That flows by the throne of God.”
That’s why I named one collection of essays Stillwater.
that is, to become so bloated