TOMATOES AND PEPPERS (the last of … )

Where we live, they’re prone to blight. And with our penchant for avoiding toxic chemicals, our weaponry’s limited. Often, if we do get tomatoes coming on, the plants still go to ruin all too quickly. We’ve found a copper compound dust that, if applied diligently through the season, is effective.

After all, there’s no substitute for a ripe tomato fresh from the vine. And my wife really opened my eyes (and taste buds) the year she raised something like eighteen varieties – all different sizes, colors, and tastes. Vive la difference!

Now for a draft (or maybe dash) of verse.

THE CRAVING AND RELEASE

As I said at the time: It’s power. As well as status.

There, we’ve said it. The crux of the matter. Power is always dangerous and needs to be curbed, or at least channeled. Dynamite. Gasoline. (No smoking around the pumps, ma’am.) Nuclear fission. Story of all Greek mythology, for that matter. With sex, it’s something that everyone – or nearly everything – has, in theory at least. In reality, well, we could start with one great mystery: why we are attracted to certain people but not to others. And then there are all of those mysteries involving male/female differences, as well as the daughter-father bond and the son-mother bond and the natural growth of struggling into freedom – the classic Oedipus Construction and its parallel Electra Construction. And I want what you won’t give me. Rape. Or don’t want your advances. Frigid. Or what you now threaten to take away from me. Story in the newspaper every day. Bang, bang. Especially when the balancing mechanisms break down – the commonly shared values, the commitment, spirituality, whatever. Or the out and out growing apart.

Even the religious foundations of sexuality and marriage itself can be quite different. In the Catholic and Episcopal mode, it’s procreation, pure and simple. You’ve seen the papal edicts. The best man and groomsmen in the ceremony as a vestige of forcibly seizing the bride. The ring itself as an emblem of possession. Which is why we have neither in traditional Quaker ceremony. In contrast, in the Quaker and Congregationalist/Unitarian strands, marriage embodies the sense of helpmeet or soul-mate in which Adam and Eve were created as suitable opposites for each other: deep companionship, with full equality and mutuality (no, eating the fruit is not Eve’s or the Serpent’s fault, no matter how Paul of Tarsus interprets the matter – it’s the beginning of human awareness and freedom, actually; and if God hadn’t wanted them to eat it, he wouldn’t have put it in the middle of the garden in the first place or told them, in the second, not to touch it!). (A point one of my fifteen-year-old Religious Education students argued convincingly. Kids can see through some of this stuff.) And then there’s the Song of Songs, or Song of Solomon; look up the Marcia Falk translation and explanatory notes – passion, overriding all convention.

As a sister (younger? older?) asks, as we turn the phrase, “Are you a slut?” I suppose a lot of it has to do with one’s perspective – long-term, or short? Immediate gratification, or something in which every experience builds into a sustained, shared history? Put another way, will the Other still be there when your raw physical beauty isn’t? When your health has you in a wheelchair and needing the committed partner? Or when the care of children requires joint sacrifices? The fear, of course, is that once the pleasure’s gone, so is that other person. And we both know that we have down days – bad hair or lack of it, whatever – often for long periods. Period.

My last girlfriend also used to accuse me of having been promiscuous. Of course, when you add up the numbers and divide them over the years – plus all the time in between – it really becomes rather monkish. As I said, it’s perspective. And what the others’ values come out as.

Conflicts, conflicts.

If others express their fears about your adventures, there are many reasons. For one thing, your feelings are on the line. Often your deepest feelings and desires and needs. Out of which can too easily arise the How On Earth Did It Come To This you write of. The epithet of “bastard” itself. The protectiveness of keeping predators away from Mine. Hence, all of the taboos. It’s not always “moralizing,” especially if you watch the matrons at poolside closely. And the rules aren’t always written by a patriarchy, but by the matriarchs. They know a good thing when they have it. Queen Bee, Queen Bee, one per hive. One of the most difficult things about trying to date women my own age, in fact, was that most of the available ones are so bitter. There’s no lightness in their dancing, either – and I link those two. Maybe it was that the ones who can make a relationship function successfully were in faithful marriages.

* * *

How much of this, fortunately, now stands as ancient history!

GODDESSES OF AN EARLIER ERA

As I said at the time, the attempt to gain a clearer picture of my high school and college years took an interesting turn as I considered (let’s call her) AA, and an attraction that never went beyond a few words and our shared hours in Mrs. Hopkins’ horrid English class. AA was, I believe, the one who knew what a choral descant was, perhaps indicating she was Episcopalian. What I remember – and the yearbooks confirm – was that she was squeaky clean, of the pure skin and bright eyes variety. Even Ivory Soap spotless.

I would have also added “virginal,” though I could speculate there was a hidden passionate side – she was, after all, on the elite marching squad, and ambitious enough to hold several offices. Some of the portraits hint at some mischief or playfulness behind those serious eyes and smile. Yet she did not show up on the homecoming or prom courts. I seem to sense she may have already had a serious boyfriend.

Now I find, as AB, a nurse, possibly divorced and looking nothing like the girl I remember, she’s still in that locale and even contributed to a Republican Senate campaign. It’s amazing what you can discover online, if you find the right thread, even without coughing over any money.

This has me thinking again of the missed opportunities and how, maybe, they were essential to my eventual pathway.

I never spoke much to her or to BB or to CC because I felt they were way out of my league. Even DD, whom I did ask out a couple of times, to no avail – usually too late. Now I see how our youth pastor’s comments about another may have actually been an attempt to bridge something on her part, but again I felt all too incompetent and impoverished and minor-minor league constricted. (Yet, as a golden boy in my mother’s eyes, only beauty would do as my consort, at least in my own expectations.)

The swirl around EE, of course, was a situation in which one person finds himself or herself unwitting having a small but pivotal role in a much larger drama. I wonder what I’d say to her now. (That would be an interesting letter to compose: note to myself.) My mother’s values, my own ambitions, my conflicted religious situation, and the raging hormones all tangled.

Suppose I had somehow found myself going steady with any of them? (Much less the twins or FF or GG – which brings up the younger woman syndrome.) Would I have felt more content, to continue studies at Wright State, work at the Journal Herald, settle in Dayton forever? Would I have been Republican, Methodist, or … ? How small that all looks now!

On the other hand, the hippie movement was around the corner. HH (now there, along with JJ, were older women – a grade or two ahead – I could have gone for!) did move, according to the Web, in that direction.

At the time, I thought the girls all possessed a secret wisdom far beyond what we wretched guys – well, for the most part: a few seemed to be on a privileged inside track – could muster. As if they would only show mercy! As if that was what I was reading in their coy glances. Heavens!

OVERLAPPING OR UNCONNECTED CIRCLES

My daughters are quite fond of Venn diagrams as a way of analyzing situations, and lately it’s had me thinking about the Society of Friends, in an abstract sort of way. And from there, it’s had me thinking about a lot of other applications.

Let me explain.

To make a Venn diagram, you begin by drawing a circle to represent something. For example, if we’re looking at a group of people, we could draw a circle to represent families with children living at home. If a large proportion of the members fits this category, we’ll make a relatively large circle. Next we can draw another circle to represent households with children living elsewhere – say off at college or raising children of their own. There might be some overlap to show families who fit both categories, as well as no overlap for others. But a third circle of members who have no children at all would stand entirely apart. Adding another qualifier, such as “members living in Dover” or “households living under the poverty level,” would have us draw a circle that would spread over sections of the other three, and its size would reflect the amount of dual identity; often, we would shade that swath to help it stand out graphically. The emerging diagram begins to give us new perspectives on what had originally been defined by the single matter of membership, and we can begin to adjust our programs and mission to better match its needs.

*    *   *

Ideally, I’d say, Friends have assumed that the local Quaker meeting, as a community of faith, would emerge as a set of concentric rings, like the ripples radiating from a single pebble tossed in a still pond. At the heart of it would be our individual faith experience, surrounded by meeting for worship, meeting for the conduct of business, family, the body of Friends as Monthly, Quarterly, and Yearly Meeting, community, occupation, and larger society. In that, we would be in a state of essential unity or even Gospel Order.

In reality, of course, we’re much more like a handful of stones tossed out, and each of us creates a different set of ripples. They overlap for us, because we’re radiating on the same pond we call Dover Meeting, at least where I am. Conceptually, though, not all of our circles are radiating out across the water. Imagine instead that some are angled out into the air – our jobs or classrooms, for instance, or families where one spouse is active in Meeting and the other is not. This is certainly a much more complex model, leaving us many possibilities for being disconnected with the rest of the surface.

Looking at Meeting itself, and expecting the Meeting for Worship and/or the Meeting for Worship for the Conduct of Business to be our central focus, we might expect to see a host of other circles all converging on that point, to create something resembling a flower. Looking at attendance at Monthly Meeting, however, I would suggest some other model would be more accurate, and maybe some of the circles do not touch each other at all. Indeed, some people observing Friends Meetings have suggested there are circles with no overlap: Christocentric versus universalist, or social activists versus spiritual monastics – or whatever. What moves and motivates one Friend may leave another untouched. Still, where exclusivity is perceived, I would urge us to look closer, to find elements where overlap might actually exist and where the remainder of one circle might energize and support the remainder of another. I believe there we will find the key to a revitalized sense of urgency among Friends, and the ability to shake the earth for miles around.

*    *   *

The reality is that none of us identify ourselves by a single category. We apply many, and some are more important than others. For example, I’m a Quaker and also male, married, stepdad, retired from full-time employment, a published poet and novelist, a so-so baritone in a very fine chorus, a contradancer … well, it becomes a very long list and in my daily actions, some of my interests overlap with those of others I encounter.

My wife and I love those parties that mix three or four circles of very interesting people and then seeing the interaction that ensues. When it works, everyone seems to come away enlivened and enriched.

In a way, that’s part of what I’ve been trying to do with the Red Barn. Yes, I do try to rotate the entries among my 11 categories each month or so – American Affairs, Arts and Letters, Home and Garden, Newspaper Traditions, Personal Journey, Poems, Poetry Footnotes, Personal Journey, Postcards, Quaker Practice, and What’s New. But in reality, there’s a lot of overlap. The Home and Garden projects often stimulate the Poetry, while Newspaper Traditions often reflect American Affairs, yet Arts and Letters may emerge from my Personal Journey or Quaker Practice. And Postcards, meanwhile, reflects whatever shows up in the camera. Hopefully, each reader, initially attracted to one category, may soon be following the others.

See how our circles overlap? Or, for that matter, even enlarge.

RAT-TAT OSCAR

The title of a chapter in Bill Adler Jr.’s Outwitting Squirrels says everything: “Know the Enemy.” (My copy was a Christmas present, one of many squirrel-related items the family wraps and presents me, in their own vein of humor.) While Adler’s focus is on the difficulties squirrels cause bird feeders, including me, the bush-tailed mammals can be a homeowner’ nemesis – “tree-climbing rats,” as one friend insists – causing a number of fires as they gnaw through wiring and insulation. Ditto for the electrical utility.

In combat, however, one side can begin to resemble the other: their actions and thoughts parallel and overlap. A canny devil may even earn respect.

Many of the poems in a series I call Rat-Tat Oscar poems originate in my encounters with squirrels as part of my second marriage – evicting them from the walls of the house, from their raids on the bird feeders and garden, and eventually from the haunts in the barn – and are spurred by my wife’s quip, watching me transport them away in a Have-a-Heart trap, that I was operating a squirrel taxi. They can drive a man to madness or violence.

The poems also draw on annual Christmas letters to friends and family over two-and-a-half decades, turning the encounters to a would-be squirrel’s perspective. Of course, my wife and children will also insist I’m often more than a tad squirrelly.

Surprisingly, there’s not a lot about squirrels in mythology. Maybe the most prominent one is the Norse Ratatoskr, along with a handful of Native American stories. Maybe they had as much trouble making sense of squirrels in the universe as I do.

STROKE OF GENIUS

“Do we have any cream rinse?” I asked, heading for the shower.

“The WHAT?” replied the chorus.

“You know, the stuff you put in your hair after you’ve used the shampoo.”

“Oh! You mean the CONDITIONER! They haven’t called it cream rinse for decades.”

Yeah, that stuff. There I go again, showing my age. Only to be corrected by my wife and kids.

Actually, I have to admire someone’s marketing savvy, however far back. Cream rinse, introduced to me by my first lover, always sounded like an indulgence – a luxury, superfluous but comforting. (She did have silky hair.) But conditioner? Now that sounds like something you might need to counter the, uh, harshness of shampoo. Not a luxury, but a necessity, making it all the better for marketing and sales.

Just goes to show the power of one word, doesn’t it.

MORE ANCIENT HISTORY

As I said at the time, there I was, actually, admitting that about now, whenever that was, it would be nice to find a big chunk of time to work on some new poems. Hadn’t done diddly since my week in the Maine woods, back in October, years ago. Had a big project lined up, the first draft already keyboarded – but other projects intruded, including a book-length prose manuscript I tried launching with a holistic Certified Public Accountant. Most of that volume was already written, but getting her input sometimes felt like pulling teeth. Figured that one would occupy my “writing” space through May. And then it went nowhere.

Was also trying to master the new computer means that my reading time was spent mostly with those fat manuals – good thing they’re indexed! Wished I could get those damn AOL logos off the bottom of my screen, too. I shifted over to Mindspring – for now, at least. And one more thing to master, in time, this e-mail process! (Well, I was already doing my checks from the terminal, and had a lot of the genealogy input. Transferring old 5.25-inch floppies in WordPerfect 4.1 was now possible, thanks to a drive a friend installed a month ago, but very time-consuming – a lot of garbage had to be removed with S&R, a big job when you’re handling drafts of novels! I expected to be nibbling away at that well into the autumn.)

As I was telling a certain woman in the midst of all this:

OK, you do have me reading the celebratory Poppy Z., at least in snippets as I find time. A month or so ago, I turned to one of the Goths in our poetry circle and mentioned there was an author a ‘zine editor-friend of mine out in Chicago raves  about, and somehow one piped up, “Oh! Poppy Z. Brite!”- so there you have it! (My friend, by the way, is in N’Orleans for Fat Tuesday and some recovery time thereafter – but I sense it’s part of a much bigger story I shan’t touch on just now, except that it looks like all the nasty fallout.) What impresses me most with PZB right now is how masterfully she handles dialogue – especially with seemingly inarticulate people. How evocative it is! (Envy time.) Since you have been smitten by N’Orleans (as, somehow, has a colleague at the office – again, another story), I must recommend an astounding novel by John Gregory Brown, Decorations in a Ruined Cemetery, which kept me up most of one frigid night in that cabin in Maine – as logs roared and sizzled in the fireplace – a box of Kleenex by the finale is advised, too – a real vortex of history, place, and those realms of caring for others that sometimes can never be spoken directly. By the way, did you catch the Streetcar Named Desire opera telecast on Public Television? Andre Previn’s music somehow intensifies an already sizzling text, and the casting would do Hollywood great. Less than a week after it was aired, I found myself spending an afternoon with a Cajun welder and his wife, whom my companion for the day had told me was involved with another man. Talk about things that cannot be spoken directly!

At any rate, much of your prose delves into matters that are generally not spoken directly – especially by a woman and by one who is still at an age when they are fresh! Matters of sexuality immediately stir up conflicts – lust versus love, power balances and reversals within relationship, passions/desires/dreams, promises and betrayals, egos, appetites, aging, vulnerabilities, layers of intimacy or distancing, pleasure/pain dimensions, possessiveness/freedom, giving/taking, nurturing/devouring. And that’s before we even touch on money, time, labor, wealth matters – the stuff that triggers most divorces – or questions of child-rearing or larger family interactions.

My, how much we had stirred up at the time! And how much lingers …

GETTING FREE OF GUILT EDGES

A renewed compulsion had me rethinking, reworking, pruning, and punching up much of my earlier writing – the dozen unpublished novels; the genealogy research and narrative; several hundred poems, many of which had been published in literary quarterlies; and varied essays and journal entries. It hit with a vengeance, and was given extra clout at New England Yearly Meeting one August when, in a prayer circle, it was made clear to me that these labors are an exercise of talent, a gift, rather than a self-indulgence that had too often before stirred feelings of guilt.

For the first time in my life, I felt free to undertake this labor, the writing that does not pay the bills but somehow keeps me intellectually and artistically alive. What a blessing! (Never underestimate the power of prayer!)

Again, cleaning up these works and seeing them published may be one more way of bringing some closure to what too often seems a honeycombed life! Writing pulls so many of these threads together.

I began trying to set aside one free day each week as a no-automobile day, a kind of sabbath for writing, reading, or reflection; even with my usual three days off at the time (Sunday News worked a double shift every Saturday), achieving this goal became surprisingly difficult – but wonderfully rewarding when it did.

In some rich ways, it became a kind of retirement, even while being employed elsewhere full-time.

SPLITTING THE RENT

Yes, splitting the rent, as I remember it, way back when leaving home and living not with a spouse or a lover, but instead sharing a dorm room or an apartment as a matter of economic necessity. You would wish otherwise, of course, for a space all your own, with privacy. In all of this transition, all the same, the unanticipated connections. As if you would ever go back.

BACK FROM SESSIONS

The 353rd annual sessions of New England Yearly Meeting of Friends were held last week, and it was wonderful to be among the hundreds of Quakers of all ages who gathered at Bryant University in Rhode Island for the six-day gathering.

Since the regional yearly meetings are the top level of the Quaker system of church government, their decisions affect all of their constituent local congregations – in New England, that’s about 100, ranging from rural or small to large and urban. And since our group decisions are reached without ever taking a vote, resolving our differences when it comes to joint action can be quite an exercise. (We had several of those.)

One of the issues we did unite on was to publicly renounce what’s known as the Doctrine of Discovery, which originated in papal pronouncements that lands held by native non-Christian peoples could be claimed by Christians – a perspective that was later extended into American law. Native peoples of New England told us our support is important in their attempts to change current policies for more just outcomes, and we agreed to continue working with them on this concern.

The Bible half-hours each morning were led by Michael Birkel of Earlham College who used quotations from early Quakers to show how scriptural language shaped their thinking and tender communications to each other. What emerged was an awareness of the depth and intimacy of their experiences in times of great turmoil, even before they speak to us as well. His loving and often humorous examination of the texts and their wider meanings earns him my nomination to be the leading Quaker rabbi, if we acknowledged such.

There’s much more to yearly meeting than the sessions each summer. Throughout the year, committees meet and work, special programs are presented, youth retreats (especially) are conducted, and local meetings are visited.

But it’s always delightful to be among so many kindred souls, reconnecting with people I’ve known for decades and establishing new friendships, too. We get to meet and know visiting Friends from around the world – this time including Bolivians, Cubans, and Kenyans, who add much to our worship and global awareness. I suspect that much of the most important business occurs in informal one-on-one conversations over meals, while just sitting along the pathways through the campus, or during late nights in the dorm lounges. We’re also surrounded by children and teens, many of them zooming around on scooters or bicycles in their free time. It’s all high-energy.

Parting is always sweet sorrow, but we’re already anticipating next year’s sessions, which will be held in Vermont.