EX- MARKS THE SPOT

A comment from Martha Schaefer got this ball rolling.

She was confessing that she never liked Brussels sprouts until her ex-husband, “an excellent cook,” introduced her to what happens when the tiny cabbages are cooked well. And, of course, that changed everything.

My, that could even get us going on a crimes-against-foods rant, considering how many vegetables, fruits, meats, and so on are abused in kitchens around the globe.

For now, though, let’s consider an overlooked aspect of broken relationships. Think of something positive you’ve carried away from an ex-spouse or lover. What were you introduced to that you now treasure or delight in?

A special place, perhaps, or food or beverage, music or art, literature or activity, friends or family, even (maybe most of all) lovemaking.

What comes to mind? Or your heart? Pipe up!

FOR THE STORYTELLER, A SCANDALOUS ZIPPER

Obviously, not me …

“I’ll have to explain,” the woman said as she insisted on placing a garland around my neck. It wasn’t a garland, exactly, but a lanyard-like ring of cream-colored lace. “You see, this was a zipper from a favorite aunt’s sewing box. She was very fond of her fabrics.”

I was baffled, but she obviously appreciated my performance that night and the relationship between an artist – and someone who has been touched by the work cannot be slighted. So a mixture of gratitude, humility, and pride flowed through me as I bent slightly to accept her admittedly eccentric token.

On awakening the next morning after an uncommonly deep sleep, nothing in my room was in its place. To my horror, my closet was empty, as were the dresser drawers. At least I still had a selection of shoes. Mystified as to what might have transpired, I noticed an envelope addressed to me on my dressing table. I lifted it, inhaled gardenia, and carefully slit the fold. No one could have been here while I slept, could they? My husband was away on a business trip. The kids were off at camp. This was supposed to be time for myself, and appearing on stage was my one indulgence in celebrating myself.

The note reminded me of the garland and instructed me to once again place it around my neck. The front came down to my navel. The guidelines informed me I could zip it as low as I wanted, should I desire to be open to inspiration, or close it as tight if I desired more privacy. How strange, I thought, the flowery handwriting was telling me I did not need to wear anything else, the zipper would be more than sufficient. Actually, the words were more specific. They said I dare not wear anything else when I set out.

Well, I thought, I’m really in a pickle. I can’t go out like this, I’ll just have to stay put. On the other hand, I was also out of milk and coffee. I was thinking about calling my best friend, but she was on the phone first, saying she was going to be in the neighborhood and hoped to stop by. None of my excuses were working. At least she agreed to pick up a few necessaries.

When she arrived, I was wearing only the garland and a pair of flip-flops. “My, aren’t you being risque today,” she said as gave me a brief hug. “I never wear that so unzipped.”

“You really think so?”

“Oh, yes, you could be a bit more modest, a bit more of a tease.”

“There, that’s better. Why don’t you grab your purse and we’ll head to the mall?”

“But I’d need to get dressed,” I protested.

“Oh, no, you’re fine,” she assured me.

Reluctantly, I headed off with her.

Amazingly, nobody noticed I was totally naked apart from the yoke and my shoes. “My, what a lovely collar,” some murmured with approval.

“You shouldn’t bend over so far when it’s unzipped that far,” another counseled. “People can see a bit too much of your taa-taas.”

I couldn’t believe it, especially how free I felt, even on stage. Did nobody see anything but the collar? Well, they saw the skin within it and above it, but no more.

That, in turn, created its own forms of impropriety …

PLAYING UPON THE LOONY TUNES, TOO

As I said at the time …

One acquaintance, preparing to be married under the care of another meeting, finally concluded you couldn’t find so many loonies collected in one place if you tried. There are times I suspect most of us would agree, especially when we get jammed on an item of business. We are an intelligent, opinionated, independent bunch of people. It’s said of us, as I also heard Jews at temple refer to themselves, that where twelve are gathered on an issue, you’ll have thirteen points of view.

Our way of doing business, requiring unity but no voting, requires us to try to listen carefully to each Friend. In practice, this can be difficult, especially if someone opposed to a proposal refuses to speak up or speak fully or, perhaps more serious, refuses to attend the business sessions where the matter is being considered. Sometimes, knowing there is unvoiced opposition, we will lay an agenda over to the next session, hoping for better representation – itself an admission that low turnout for our monthly meeting for worship for the conduct of business may also indicate its low priority in our lives. Laying it over, in turn, can often mean beginning all over again as a different set of individuals addresses the issue. Moreover, being present is essential, because miracles can occur in the session. Sending a statement on paper or via another Friend avoids moving with the Spirit in the meeting. There are times when being uncomfortable in the context of business meeting is healthy, and a sense of agreeing to disagree for a while may in turn lead to a third way and innovative resolution.

Our structure of doing business, in which each Friend is expected to participate in the operation of our faith community, can also be subject to breakdown. Individuals may fail to follow through on promised action, or not step forward at all for committee service. The work then falls back on a small core of Friends, who quickly become overburdened. Has there ever been a period when all of our committees were sufficiently filled and operating smoothly? It’s a lovely ideal, all the same, one that makes me all the more grateful for committees that are running well through the year.

Other dysfunctions arise in business meeting when we veer from the decision at hand, usually by trying to introduce a host of other problems and concerns – that is, trying to solve many of the world’s problems instead of replacing a furnace; when we forget the tenderness of the individuals involved and their motivations; when we try to redo work a committee has already labored over; when a committee comes forward to business meeting without finding unity on the proposal, hoping we can do what they couldn’t; or when we leap ahead toward a project we’re unlikely to give full support over time.

Once upon a time, reflecting on the traditional assumption that our business meetings would be led by Christ and that our job is simply to listen for the answer, I jested, “I don’t think Jesus cares what color the carpet is.” A decade or two later, when we were faced with that actual, prolonged decision, I had to add: “But he does care how we engage one another in deciding.” People can and do come away from our deliberations with hurt feelings, and it’s something requiring our mindfulness. Being opinionated doesn’t necessarily have to mean being heartless, even unintentionally. In the rug decision, the reaction of Friends in bringing heirloom Asian carpets to the meetinghouse for the wedding, while we were still deliberating the choice of permanent floor cover, remains a colorful reminder of the third way and its surprises.

We also need to be mindful that working through differences on small things is practice that strengthens us, as a body, for larger, more difficult issues.

WITH FLAMES AND A DEMON OR TWO

Anais Nin once contended that each of us has a demon. My response was – and remains – Just one?

Each demon, we should note, is different.

Our struggle is what thickens the plot – or dulls it. It can draw us together in intimacy – or drive us apart.

The eleven prose-poems of Harbor of Grace reflect that energy.

They tell of intense friendship propelled by a shared faith that flames and then explodes. Of the Old Ways bordering Amish and other Plain peoples in addition to urban conflict over the horizon. Of commitment and human shortfalls, too.

Harbor of Grace is the translated name of the town at the mouth of the Susquehanna River where the dedicatee of this collection was born.

harbor cover.jpg.opt370x493o0,0s370x493~*~

For the chapbook, click here.

WHERE SMALL TOUCHES ADD UP TO DELIGHT AND PLEASURE

My wife is big on “quality of life” touches that affect our sense of living. They don’t have to be big expenses, either, as many of her yard-sale finds demonstrate.

The concept hit me while changing the bed the other day in my gratitude regarding a new set of striped flannel sheets, unlike the old floral patterns.

Just wait till we slip in, I thought. Oh, the sweet anticipation!

THOSE FIRST BLUSHES OF AUTUMN COLOR

Last weekend, we got away to the Northwest corner of Vermont for a lovely, make that magical, gallivant enhanced by a Friend’s gracious hospitality.

The jaunt began with a long overdue stop at the Saint-Gaudens National Historic Site in Cornish, New Hampshire. Admittedly, sculpture – especially public statuary – has taken a lower rung on my visual awareness to painting, drawing, and printmaking. Let me say simply that this visit to the home – originally summer residence – of the American genius Augustus Saint-Gaudens was a revelation. The National Park Service has done a remarkable job in preserving not just his house and studio but in displaying his studies and castings of his memorable monuments. The glade devoted to the “Shaw Memorial” alone was worth the visit. And, let me add, the floral displays in the gardens at this time of year, when relatively little is blooming, were delightful. As for his work designing American currency, at the invitation of Teddy Roosevelt? The short take is we’re ready to return, soon.

That was followed by a late afternoon jaunt across the Cornish-Windsor covered bridge spanning the woefully low Connecticut River, due to an ongoing drought, into Vermont and eventually through the Green Mountains, taking a questionable route our host suggested through Rochester Gap and Middlebury Gap, one I doubt we would have found via GPS but altogether perfect. This was the real Vermont, not just twee but also working-class hanging in there, apparently happily so. We’re still wondering how many of these folks get to work through the winter.

Not much later we were sitting on his deck, sipping hard cider we’d brought from the Granite State and munching some amazing cheese from his locale. Oh, yes, while watching a feathery sunset stretching toward us from the New York State’s jagged Adirondack mountain range. Does life get any better than this?

The next morning brought my reason for being here, a committee meeting an hour to the north, and the first of two breath-taking mornings with a drive that included Adirondacks in the distance on one side of the highland farm country I traversed (with its seemingly contented dairy cows and huge barns), and the Green Mountains, a wall on the other side, along with glimpses of long Lake Champlain far below to the west.

Still, we weren’t seeing what we’d anticipated: signs of frost. Not all that long ago, northern New England – especially this far north – would have had a killing frost by mid-September. Instead, where we live, we’ve been able to get to the end of October with an occasional throwing blankets over the garden. In other words, global warming is real. And that frost, by tradition, is essential to the famed New England fall foliage.

Leap to Sunday morning, when we ventured off to Appalachian Gap in a second crisp, dewy morning with the mountains veiled in a haze – breathlessly, as it were. What surprised us the most was how quickly some trees were already in prime foliage, albeit surrounded by green. The color comes in waves, actually, and much of the glory depends on the ephemeral angle and quality of light more than the leaves themselves. So the autumn foliage was beginning to arrive. Just like that.

In the week since, it’s starting to appear where we live, too. And, to heighten our awareness, we know all too well what will follow, just a month hence.

~*~

My essays and photographic slide shows on New England autumn foliage are available in the archives of my Chicken Farmer I Still Love You blog. Take a peek!

WHERE HAVE ALL THE OLD HIPPIE DUDES GONE?

As I reexamine just what happened to the hippies and conclude that the movement continues in many strands we now take for granted or simply overlook, I am nonetheless struck by a reaction in seeing a number of men who continue the look. Their long hair and threads may fit the style but for the most part they exude an aura of loser. Or, worse yet, a bum.

Sometimes it’s the cane they need for walking or an indirection or their lonely gaze. Missing a projection of derring-do or colorful theater or cool leadership, they instead seem to be more in need of a handout than any extension of underlying comradeship. In the height of the outbreak, back in the ’60s and ’70s, we often found ourselves pooling resources and abilities, perhaps just for a communal dinner or a party or a rally. There was an unstated mutual responsibility. Here, I feel only one-sided need. Never among them do I see someone I’d consider for a roommate, if I were still single.

Let me add this doesn’t fit all of us older guys in beards and long hair. But we have come through quite a lot over the decades, personally and as the carriers of a vision, to make me feel more like a survivor than a victor. For the most part, it’s been rough. Some of us did find ways to pay the bills without abandoning the style. Some have done it in the inner city, while others kept truckin’ on in a back-to-the-earth mode. Some have evolved into something, uh, higher. More mellow, peaceful, even wiser.

My own experience in the past year of growing out my remaining hair into a ponytail has brought its own perspective. It never seemed to tangle like this, for one thing.

A FINE EQUATION

Simplicity = enough = balance.

Or we could start with an unbalanced state, where many if not most of us seem to be, and work backward. How much is enough, after all? And so you simplify.

I also like the aesthetic equation (when it’s all in balance):

Elegance = simplicity = beauty.

It all adds up. Satisfaction.

When you’re ready.

UNTANGLING THE ROOTS AND THEIR RICHES

As I said at the time …

Your memories of your father’s side of your family are vital. His parting ways, in effect, holds G-d to account for its half of the Covenant in the face of the pogrom.

Fair enough. And it’s a history that must never be forgotten.

After Dad’s funeral, I spent a lot of time in a similar project with his “baby sister” and one of their first cousins as a consequence of a mention, “You know your grandpa’s slogan was ‘Dayton’s Leading Republican Plumber.’ It was on all of his advertising and even the trucks.” I didn’t remember that, but added to what she saw as my grandparents’ hypocrisy, along with their entire church circle, I had something to start with; even though I’d spent a lot of time with them, I never really felt I knew them – it was mostly through my mother’s rather resentful eyes. Up to this point, my genealogy research had leapt over them to get to the roots they rejected. Now there’s (one more) book-length manuscript, probably my one with the most commercial potential, at that. One of the things that intrigues me is the number of times each of us remembers an event or issue differently, or not at all. My advice? Rather than aiming for consistency in the narrative, embrace the variations. Thicken the plot and the possibilities. You’ll rarely know for certain, anyway. Sometimes more details make everything more mysterious. For instance, my aunt finally found the picture of all the trucks and sent me a copy. There was no slogan, though I do have a greeting card where he includes it. Come to think of it, this would have been Grandpa and Grandma’s anniversary – yes, they were married on Lincoln’s birthday, in Uncle Leroy and Aunt Anna’s parlor (I have the photo). Talk about Republican?

At the other end of the string, I found someone online whose explanations took my Hodgson line back across northern Ireland to a still-remote corner of northwest England around 1530. More writing to clean up and eventually submit!

Considering that growing up, I had really no sense of roots or cultural identity, and only much later discovered how much of my ancestry had been in radical religious practices – Quaker and Dunker (a.k.a., German Baptist Brethren and then Church of the Brethren) – has been a real mind-blower. Even though all of my dad’s lines were here before the American Revolution, most of them were pacifists, meaning there are only two ancestors whose actions would allow my sister to join the DAR, if she desired (fortunately, the answer’s no). On Mom’s side, though, there was an aunt who wanted to join, but the lines all get too blurry going across Kentucky – where a number of them were slave-owners, nasty and small-mined people, from the fragments I see.

Obviously, Dad’s side, up to his parents, is what I identify with and cherish. When you speak of the difficulty most people have with understanding the matter of continuing to be Jewish while being, as the term goes, nonobservant, I can point to similar strands on both the Quaker and Dunker sides – essentially, a culture rather than the faith. In the genealogy and broader history, I’ve been interested in seeing what values an individual keeps or discards after leaving the practice, especially across generations. By the time I reached college, I was essentially agnostic or logical positivist, yet I knew, in my bones, I could not fight in Vietnam – this, without any outward religious support and even though my father had served in World War II. Knowing its depth in my ancestry would have been very comforting and strengthening.

HARD-HEADED RESOLVE IN THIS MATTER OF DIVERSITY

As I said at the time …

May I plead for some hard-headed Friends in our midst? We’ve been blessed with many compassionate, sensitive, open-hearted individuals. (Not that we wouldn’t welcome many, many more to join in our circle.) But in our emotions and good intentions, we can also be easily swept up in more than we can handle as a faith community.

There are many reasons to value the Friend who asks the hard or even embarrassing question in the midst of our business discussions, even if we find ourselves momentarily annoyed. The one who keeps asking, How will we pay for this? Who will do it? What are the long-term consequences? Where’s the documentation? Sometimes it’s someone who sees needed repairs and sets about getting them done. The legal issues and nagging details, too. Often, it seems like throwing a wet blanket over our enthusiasm, but I’d rather have that happen before we set out on a venture than have us break down in discouragement when unexpected difficulties arise once the project is in motion or we find we lack the time and commitment to follow through.

For all of our talk of diversity, we do tend to be largely a self-selected group – like attracted to like – and this can leave us with some large gaps in our skills and outlooks. Any auto mechanics or accountants, for instance? Or, as the French novelist Andre Gide once asked, Where are the shoemakers and cobblers in the Society of Friends these days? Which is another way of saying, the people who help us keep our feet on the ground when we’re caught up in the Spirit.