Tag: Quaker

NAMING THE GIFTS

~ Jnana Hodson ~ 9 Comments

The Nominating Committee is as close as my Quaker meeting generally comes to recognizing and perhaps nurturing the varied spiritual gifts present in our community. In New Testament terms, these are the charismata – abilities in emotional and physical healing, prophecy, discernment, teaching, and the like, but the list could be expanded if we closely examine our community. My name, Jnana, arises from a similar application along a Hindu path. In Quaker tradition, these inclinations were acknowledged indirectly in selecting our overseers, ministers, and elders, back when these positions were acknowledged.

A vibrant Friends Meeting has all three roles present, even if we no longer see them that way. There’s also evidence that some of the historic problems resulted when one was lacking and another tried to compensate for that deficiency. I’m not sure when committees supplanted the old structure, but it often seems that Friends have wound up with a system based more on the work to be done than on the talent and energy to be released. In quietist meetings like mine, the clerk, incidentally, now typically becomes the de facto pastor – including the role of Public Friend, permitted to speak on behalf of the Meeting – while one of the difficulties for pastors in “programmed” meetings is the expectation they can perform in all three roles, overseeing, vocal ministering, and eldering, in addition to being the congregation’s chief executive officer.

Maybe it was a matter of viewing the story through my Quaker perspective, but this dynamic runs through Walter Wangerin Jr.’s Miz Lil and the Chronicles of Grace, a novel about a young Lutheran minister assigned to his first parish: black, inner city, Midwestern. That congregation survived largely because of the dedication of one elderly couple, Miz Lil and her husband, Douglas – one, the wise elder; the other, the mostly silent overseer. Together, they gently guide their young pastor in spiritual and personal growth, and in doing so, bring about a rebirth of the parish that survives them.

I still hear a recorded minister in Ohio with his counsel, “When something becomes everybody’s responsibility, it becomes no one’s,” and wonder how we ensure that our responsibilities and individual talents are aligned effectively. When this happens, we are blessed – in large part, because our nominating committee has been doing much more than routinely filling in blanks on an organizational chart. From there, the matter of developing gifts also means we need the worshiping community more than ever. Mentors, helpers, friends – however you want to name them – all growing together.

LONG TIME PASSING

~ Jnana Hodson ~ 3 Comments

Thinking of people I’ve known over the years, I keep coming across memories of individuals who blazed intensely, almost compulsively, for a period – say as a poet or in a religious practice – and then vanished. And then there are others who have faithfully stayed the course.

It comes down to those who blaze for a season versus those who keep growing and deepen.

We could look at flowers and vegetables that are classified annuals, of course, or to the orchard and vineyard.

Still, I miss the ones who’ve vanished. Their loss reminds me of winter.

FROM A WEED LECTURE AND WINE TO SOME WILD COOKING

~ Jnana Hodson ~ 1 Comment

Continuing this month’s survey of Books Read, here are a few more entries:

  • Martha Paxson Grundy: Quaker Treasure. Having known Martha since we were both active in Ohio Yearly Meeting (Conservative), and watched her subsequent service in the broader Quaker organizations, I find my admiration upheld in this 2002 Weed Lecture given at Beacon Hill Friends House in Boston. As she observes, unlike evangelical Protestantism, where the emphasis is on personal salvation, the Quaker treasure is its emphasis on the shared experience of the Prophetic Presence. In that, we nurture and guide one another in a living faith.
  • Jancis Robinson: How to Taste: A Guide to Enjoying Wine. Designed as alternating pages of Theory and Practice, this volume was a 2000 update of a 1983 book by a British wine authority. She does a clear job of introducing the differences in the ways we taste, and of linking that to the language of wine, complete with a decent glossary. Also helpful is her survey of grape varieties and the wines they produce, both in France (where they assume geographic names) and around the world. As she speaks of international wines, however, the book dates quickly – Washington State and Argentina, especially, have come a long way since. Even so, an excellent reference book.
  • Kim Stafford, ed: William Stafford on Peace and War. A profound and moving selection of poems, journal entries, interviews, and published excerpts focusing on Stafford’s pacifist faith and witness. Well worth returning to repeatedly.
  • Sheldon Morgenstern: No Vivaldi in the Garage: A Requiem for Classical Music in North America. In this rather strange memoir by an orchestral conductor best known for his role in establishing the Eastern Music Festival on the campus of Guilford College in Greensboro, North Carolina, some of the best pages examine the strengths and weaknesses of boards of trustees in the non-profit world and, at times, the ill-informed consultants they sometimes hire. Yet he doesn’t shy away from gossip, skewering some of the big names and their inflated fees while lavishing praise on his buddies and students. While he repeatedly dismisses his teacher, Thor Johnson, I suspect he overlooks positive aspects; in contrast, one friend of mine, who had been a regular substitute in a major symphony orchestra, said Johnson was the best prepared conductor he had played under. And while Morgenstern has little fondness for contemporary music, which is the core of American classical composition, he appears ignorant of our rich Romantic-era legacy, which I think is essential for American repertoire in the future. I’m left wondering just how much of this is sour grapes from an almost-ran.
  • Tamar Adler: An Everlasting Meal: Cooking With Economy and Grace. After living more than a decade with a wife who’s a cooking genius and two daughters who follow in their mother’s wisdom there, my own kitchen skills had largely atrophied. To be honest, I’ve never had her knowledge and seemingly intuitive sense of using herbs and spices, and preparing anything I think they’ll be eating becomes inhibiting. Still, now that I’m freed from the office and commuting routine, the time has come for me to pick up some of the meals preparation each week. Nevertheless, it feels like learning from scratch, especially after the Pellegrini readings. So when Adler begins with a chapter “How to Boil Water,” I thought I’d be on the right track – like Yehudi Menuhin learning to play violin all over again as a young adult. Wrong! She quickly veers off into a much different realm of cooking, one loaded with onions, anchovies, and beets (three of my least favorite ingredients ever), and soon seemingly slapdash in all directions. This, from a woman who admits ineptitude when it comes to making bread. In the end, though, this will likely be the volume I keep returning to as we make the best of our garden produce through the season. She has me largely rethinking meals and routines – this, coming from a Midwestern kid whose idea of dinner revolves around a slab of meat, or some substitute in the vegetarian variations. Rice, anyone?

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FROM BISHOP SPONG TO LIGHTHOUSES

~ Jnana Hodson ~ Leave a comment

Continuing this month’s survey of Books Read, here are a few more entries:

  • John Shelby Spong: Liberating the Gospels: Reading the Bible with Jewish Eyes. Or, as the paperback cover also proclaims, “Freeing Jesus from 2,000 years of misunderstanding.” Here the then-Episcopal Bishop of Newark, New Jersey, advances scholarship that argues the Synoptic gospels and Book of Acts were intended to be read aloud in the synagogue and early church as parallel texts to the day’s Pentateuch (Torah) portion. Rather than being accurate biography or history, then, he contends that they were essentially a midrash voicing something of the intensity of the early “followers of the Way,” theologically but not factually true. Crucial to his rational is an awareness of the major Hebrew holidays of the time, and placing the Christian teachings within them – that is, also within a lunar calendar. Thus, instead of a chronological history of Jesus’ working with the disciples over a three-year period, or more, the Synoptic texts compress their presentation into a one-year framework. In the final sections of the book he deconstructs the Nativity and the Resurrection, as well as many of the teachings attributed to Jesus, yet leaves a strong case that what was being demanded was an experience of the Spirit/Holy Spirit, rather than Jesus.
  • Patricia Lynn Reilly: A God Who Looks Like Me: Discovering a Woman-Affirming Spirituality. Essentially a self-help workbook for women to work through, either individually or in “circles of support,” this 1995 publication is now a generation old and no doubt surpassed by more comprehensive volumes. It does included reference to El Shaddai as “breast” even though it’s often translated in its other meaning, “high places.” She also includes a list of alternative images to use in place of masculine terms, including Womb of Compassion, Nurturer, Seeker of the Lost, Source of All Life, Faithful Mother, Shekhinah, Healer, Sophia, Queen of Heaven, Gathering Mother Hen, and so on. She makes a strong case for the negative outlook on female functions, including birth, as unclean, and curiously the lack of an infant rite equal to circumcision. She also makes a claim for the decreased value of woman as they age. I like her suggestion to record reactions to her exercises using one’s non-dominant hand, and wonder if this might help me get deeper into my own repressed layers.
  • Harold Loukes: Friends and Their Children. This 1958 British publication comes from another era as it attempts to steer a third way between those parents who would insist on a dogmatic training for their children and those who would offer them none. He does follow the cycle through infancy, the first years at school, adolescence, and so on. I wonder if any of it would have helped, back when.
  • Eugene Ehrlich and David H. Scott: Mene, Mene, Tekel: A lively lexicon of words and phrases from the Bible. Despite William Safire’s praises in the New York Times, I find little reason to continue keeping it on my bookshelves, not when I have Strong’s concordance.
  • Jessamyn West: Except for Me and Thee. A charming novel of a Midwestern Quaker couple and their family roughly covering the years 1810-1875. Some of it I would question against the cultural history, but for the most part, I think she gets it right. In some ways, it dovetails in nicely with MFK Fisher’s outsider look at small-town California Friends only decades later.
  • Sarah C. Gleason: Kindly Lights: A History of the Lighthouses of Southern New England. While my focus is on the lighthouses of New Hampshire, Maine, and Cape Cod, this volume goes far beyond its Southern New England catalog. Gleason provides a detailed history of the origins of the American lighthouse system, including a timeless examination of the true costs of a bureaucracy that for too long concentrated on a lowest-bidder mentality.
  • Jared Diamond: Why Is Sex Fun? The Evolution of Human Sexuality. Despite the title, this is a rather pedestrian dynamic based on the need for childcare within the tribe.

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FROM TRUE LEVELLERS TO WHITTIER, CALIFORNIA

~ Jnana Hodson ~ 3 Comments

Continuing this month’s survey of Books Read, here are a few more entries:

  • David Boulton: Gerrard Winstanley and the republic of heaven. This all-too-brief overview of the legendary leader of the True Levellers (Diggers) focuses on his four years of publication, 1648-52, which are coincidentally the early years of Quaker history for which we lack original writings. Boulton makes a compelling case for Winstanley’s early impact on the emerging Quaker movement, his subsequent divergence from it, and an eventual reunion. Tantalizing in its possible reconsideration of the origins of thought and practice in the resulting Society of Friends.
  • Dietrich Bonhoeffer: The Cost of Discipleship. An unrelenting, passionate argument first published in 1937 of Christian faith rooted in the Incarnated Word, and giving up all to follow the call of Christ. Seen through the ensuing events of the Nazi regime and World War II, the martyrdom becomes all too inevitable. From our own perches, however, a still startling set of demands emerges, one that often stands in contrast to the Light/Logos faith I see emerging from the same chapter of John.
  • Paul Buckley, ed.: Dear Friend: Letters & Essays of Elias Hicks. These pieces, taken from the last quarter-century of Hicks’ life and ministry, give us the clearest existing insights into his theological perspectives as they led into and through the controversies that now go by his name. To the surprise, no doubt, of many, his writings are thoroughly immersed in Scripture, citations that now demand footnotes, which Buckley provides. Perhaps the one nuance Hicks applies to the traditional Quaker understanding of the Light is his equating it with the Spirit of Truth as well as Reason. Still, he grounds both of these in personal spiritual experience, rather than outward teaching. A welcome addition to our understanding of the evolution of the Society of Friends, pro and con.
  • MFK Fisher: Among Friends. The acclaimed author of food classics grew up among the non-Quaker minority in the Orthodox (Gurneyite) enclave of Whittier, California. In this memoir of a childhood before and during the First World War, she repeatedly touches on the inconspicuous prejudices of the small-town Friends, as well as her own family’s quirky social (and asocial) reactions and adaptations. An insightful counterbalance to other volumes that have examined the matter of living “behind a protective hedge” and the ensuing Quaker cultures that emerged.

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FROM QUAKER CULTURE TO JANE’S CLAY PUPPETS

~ Jnana Hodson ~ 1 Comment

Continuing this month’s survey of Books Read, here are a few more entries:

  • James Walvin, The Quakers: Money & Morals; Jean R. Sunderlund, Quakers & Slavery; Barry Levy: Quakers and the American Family. These three volumes, tackled together while purging my spirituality shelves in my lair, present a fascinating examination of Quaker economic systems in history. Walvin approaches the rise of Quaker wealth and capitalism in Britain, especially through the networks of traveling ministers, apprenticeships, extended families, and so on. Of course, within three or four generations we had the phenomenon of much of those families leaving the Society of Friends and, later, the companies themselves being acquired by larger corporations. Sunderlund examines the resistance in Philadelphia Yearly Meeting to the abolition of slavery, finding it more intense in some quarters than in others – but most intensely entrenched in the yearly meeting’s hierarchy itself. While he ponders the events that allowed the yearly meeting to turn in the 1750s, he does not calculate what I sense might be the most obvious: the wealthiest families, which were most likely to own slaves, were drifting away from Friends. Combine that with the deaths of the previous generation of wealthy leaders who remained Quaker, and you have the possibility that persuasion had less to do with the transformation than we might hope. Levy, meanwhile, raises the model of Quaker farming as an underpinning of the success of Friends as an institution across multiple generations. He suggests that the families that were least able to set their children up on their own farms or businesses were also the least likely to see their children find mates within the Society of Friends, and thus marry out. He also observes that in Quaker marriages, the husband was not the authoritative head of the household, not in the model Calvinists followed. Rather, a marriage was subject to the women’s meeting, shifting the authority to the women elders. This is a powerful aspect of the women’s meeting I’ve not previously seen articulated, and one that could be greatly advanced.
  • Christian Pessey & Remy Samson: Bonsai Basics: A Step-by-Step Guide to Growing, Training & General Care. A lovely little book (yard sale find) that may very well convince me not to undertake what would obviously become another compulsive activity.
  • Andrei Codrescu: Whatever Gets You Through the Night: A Story of Sheherezade and the Arabian Entertainments. More about the royal brothers and their problems, ultimately, than the ostensible subject. Gets lost in scholarly insider jokes and footnotes and socio-economic/political sidebars. Quite disappointing.
  • Jane Kaufmann: Unframed. A marvelous coffee-table art book autobiography of a popular New Hampshire ceramic artist and her life’s work. Great for endless inspiration, especially in keeping a light yet acerbic touch.

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FROM GOD TO CINCINNATI

~ Jnana Hodson ~ 1 Comment

Continuing this month’s survey of Books Read, here are a few more entries:

  • Karen Armstrong: A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam. A stunning a provocative overview. One I will be returning to repeatedly. Its examination of early Islam, especially, opens entirely unexpected perspectives to my awareness. The distinction between the Trinity of Western Christianity and of Orthodoxy is quite helpful in my emerging argument of Logos/Light.
  • G.I. Gurdjieff: Meetings With Remarkable Men; P.D. Ouspensky: The Fourth Way: A Lucid Explanation of the Practical Side of G.I. Gurdjieff’s Teachings. Two that will be leaving my collection. The meetings aren’t all that remarkable – for the most part, mostly travel journeys, actually, or an autobiography – in quite meandering, wordy prose. I could easily come up with nine more remarkable individuals from my own sojourns – and not exclusively male, like his. The Ouspensky turns out to be equally convoluted Q&A accounts of speculation. The wordiness (and vast ego) leave me unmoved.
  • David Meltzer: Hero/Lil and Six. After Armstrong’s explanation of Kabbalah and its growth, I returned to these two poetry collections and find them quite rich and energizing. Hero, however, comes across as more of a villain (and a deadly trickster, at his best) than does Lilith. Some great leaping within the individual works, including (to my surprise) the prose-poems in Six that actually work for me.
  • Robert Lawrence Smith: A Quaker Book of Wisdom: Life Lessons in Simplicity, Service, and Common Sense. A former headmaster of Sidwell Friends School reflects on the lessons he learned growing up in Philadelphia Quaker culture and the ways it played out over the ensuing years.
  • Stephen Mitchell: Parables and Portraits. An enjoyable read of original poems and prose poems based in large part on Biblical figures and their stories as well as others ranging from Manjushri and Huang-po to Vermeer and Freud.
  • Three poetry chapbook competition winners – Carolyn Page, Barn Flight; Linda Lee Harper, Buckeye; and Gary Myers, Lifetime Possessions. Page, a native of Rochester, presents some disturbingly violent insights into Swamp Yankee and then redneck (in North Carolina) life; the poems are essentially flat, prosaic, a single read tells you everything. Harper, with her stories of a childhood in Cincinnati, has a little more edge; still, I’m left wondering how rare my upbringing was, since I’ve found no hints of childhood sexual abuse. The last four poems in Myers’ volume break free from the pack and enter into a dreamlike state – the first pieces, in fact, that have stirred my admiration (how I wish he’d been able to sustain this for the entire book!).

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FROM POETRY WINNERS TO MIRACLES

~ Jnana Hodson ~ 4 Comments

Continuing this month’s survey of Books Read, here are a few more entries:

  • Poetry book competition winners, mostly. Mary Biddinger, Prairie Fever (Steel Toe); Chuck Carlisle, A Broken Escalator Still Isn’t the Stairs (Concrete Wolf); Mark Conway, Any Holy City (Silverfish); Becky Gould Gibson, Need-Fire (Bright Hill); Michelle Gillett, The Green Cottage (Ledge); Noah Eli Gordon, Acoustic Experience (Pavement Saw); Jason Irwin, Watering the Dead (Pavement Saw); Joshua Kryah, Glean (Nightboat); Rachael Lyon, The Normal Heart and How It Works (White Eagle Coffee Store); Dawn Lundy Martin, Discipline (Nightboat); Rusty Morrison, The True Keeps Calm Biding Its Story (Ahsanta); Heather Aimee O’Neill, Memory Future (Gold Line); Simon Ortiz, From Sand Creek (Arizona); Pitt Poetry Series, New and Selected 2012; Liz Robbins, Play Button (Cider Press Review); Jonathan Thirkield, The Waker’s Corridor (Louisiana State); Cider Press Review, Vol. 12; Slipstream, No. 31.  By and large, how dreadful – even meaningless or worse, false – I find these hermetic works of creative writing MFAs, often incestuously selected by associate professors of creative writing or literature. Far from finding anything I might wish I had written, I’m instead left grasping at straws for anything I might even admire – even a single line or stanza seems elusive. On top of it, the pervasive anti-Christian invective in many seems to amplify the shallowness of much of any thought running through these – often, there’s only a vague link to the title. And all of these similes!  Admittedly, many of these are gorgeously produced – their covers, especially. So what I’m keeping, this round: Need-Fire, with its impeccable scholarship of early Christianity in England and its lovely reconstruction of early English verse; Glean, with its lacy evocations. Ortiz remains in a class by himself.
  • Albert Goldbarth: Heaven and Earth. Wonderful collection (poems).
  • Poetry, December 2011-April 2012. Catching up! Some good work by Dan Beachy-Quick, Dick Allen, and Linda Kunhardt (December), varied responses to prayer and faith (“One Whole Voice,” February), Marina Tsvetaeva plus Kabbalah-influenced work (March).
  • American Poetry Review, March-April 2012. No keepers, apart from an essay on metaphor.
  • George Fox: Book of Miracles. A reconstruction of pastoral work by Fox, with extensive introduction looking at the expectation of miracles and providences at the time.
  • Evelyn Underhill: Abba. A close gloss on the Lord’s Prayer and its radical implications.

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FROM SYMBOLS TO MAKING A DIFFERENCE

~ Jnana Hodson ~ 2 Comments

Continuing this month’s survey of Books Read, here are a few more entries:

  • Mary Douglas: Natural Symbols: Explorations in Cosmology. This is one volume that has perplexed and confounded me ever since I picked it up in 1983 in Dupont Circle. Part of my difficulty is in her compression of symbol and ritual, and another part in her use of African tribal anthropology to illustrate some theory. What I take away from this is that there are conventions in any society that enhance or facilitate actions that benefit both the individuals and the collectivity. When the experiences of individuals are paramount, there is little way of expressing them across the collectivity; when the collectivity is paramount, the individual may be crushed. Divide this individual/collectivity plane by another she calls grid/group and you get what I see in the collectivity as the faith community (group) or the totalitarian/bureaucratic regime (grid). Here, in the grid, the empowered individual may be the elite leader who moves people as pawns, while in the group, the individual may be … the mystic? If I interpret her right, groups may form at the fringe of society, while grids instead become the majority or norm. Whew!
  • David Burnie: Light. An Eyewitness Science illustrated book, this one gives me a clearer concept of scientific thought on light itself. Apart from a timeline of discoveries from the time the Quaker movement emerged up to the present, the bits leave me wondering just what I might incorporate into the idea of metaphor … and how.
  • A. Monroe Aurand Jr.: Early Life of the Pennsylvania Germans. Pamphlet.
  • Plain magazine. Nine issues Rachel received on Cushing Street. Lovely periodical that would likely have been better as a blog, if only they weren’t so neo-Luddite! Yes, I remain fond of hot type and all. The Barnesville connection made the issues especially pertinent to me as I reflect on the moves that landed me here.
  • Charles E. Fager: A Man Who Made a Difference: The Life of David H. Scull. This biography of a 20th century Friend made an interesting counterpoint to the Plain strand, although perhaps just as economically distant from the modern mainstream. Scull was able to do much of his far-reaching work within socially conscious organizations because of the freedom his small company gave him, thanks in part to his equally committed business partner. But that road, demonstrated by the cusp of the computer revolution in printing, Scull’s business, has changed everything. What are the alternatives for young Friends today?
  • E.F. Schumacher: Small Is Beautiful: Economics as if People Mattered. Like Muddling Toward Frugality (above), this classic is both dated and visionary. The devastation of globalization – on American wages, for starters – and the emergence of the Internet throw many of his strategies into disarray, yet the underpinning arguments of wrong focus and limited resources remain intriguing and relevant.

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DISCOVERING JONATHAN LETHEM AND NICHOLSON BAKER

~ Jnana Hodson ~ 2 Comments

Looking back, I was surprised to find that somewhere along the line, I’d stopped making entries in my Books Read list. Curiously, this was a period in which I discovered two writers who leaped to the top of my favorite living novelists esteem, Jonathan Lethem and Nicholson Baker, two incredibly versatile writers who (fortunately) cannot be pigeonholed. Since this span of reading includes about a dozen of their volumes (half of them from the public library), I won’t try to summarize the works – they deserve long entries on their own – but I will note that The Everlasting Story of Nory opens with something I’d long argued for fiction: for the first 50 pages, there is seemingly no conflict at play, which somehow heightens the tension all the more. And I love the way Baker can handle a sentence of 250 to 300 words, a rarity in our era. Lethem, meanwhile, can construct a fat novel – and how – with insight, imagination, and flair.

These encounters – joined with Andre Dubus and Russell Banks – came as a relief after a stretch in which I wasn’t finding anybody in the current scene who was moving me the way, say, Kerouac, Kesey, or Vonnegut had back when I was in college. (Or even Brautigan, right after.) What a relief! And maybe, as I would hope, my standards have risen.

This period also includes discovering my most detested contemporary novelist, who will go unnamed. Tossing a string of senselessly murdered bodies in our direction does nothing to raise my sense of humanity. Quite the opposite. And with his professions of religious faith, I find no excuse for such nihilism. Nory, by contrast, delivers on all counts.

I also read Ernest Hebert’s Live Free or Die and Spoonwood, with their requisite New Hampshire perspectives. (His work is anchored in the distinctive Monadnock region of the Granite State.)

Edmund Gosse’s Father and Son, with its portrayals of the Plymouth Brethren in England, also led to the father’s marvelous illustrations of tide pool life, something I’m now pursuing every summer.

Kay Davis Coltrane’s Centre Friends: The Legacy of the Meeting on the Hill is a fat, thoroughly illustrated history of the Quaker congregation my Hodgson ancestors helped settle in North Carolina in the 1750s. Wonderful work.

Also, I reread Julian Barnes’ Proust’s Parrot and Proust’s Madame Bovary, and Tuesday’s With Morey.

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