Years later, a friend relates an incident of telling his wife his intention of spending the day in a favorite place in the mountains, countered by her question of what makes him return there. Even though he’s a photographer, he replies by acknowledging that many of his writer friends have answered the question simply, saying it’s the surprises that draw them back.

Somehow, as one of his writer friends, I find the word “surprise” in this context jarring. For surprises, one would be better served by trips to new locations, rather than returning to an old favorite. Novelty, rather than familiarity. Upheaval or intoxication, rather than purity or sobriety. Even so, as I consider my own places of return, her question becomes increasingly kaleidoscopic.

First, there’s the very demand of naming a favorite place. In this context, he invokes wilderness, where return is a kind of pilgrimage. Here, return may be once or twice a year, if that frequent. I could counter that with an evening stroll, as I used to do along the canal bank at the back of the desert orchard, or sitting at the café downtown in the small New England city where I now dwell — activities that could take place daily. We could add to that an opera house or concert hall, museum gallery, or even places of dedicated labor: a studio, cabinetry shop, garden, kitchen, or laboratory. Even, though rarely for me, shopping destinations: a boutique or farmers’ market, perchance. A fair or festival.

So the question soon turns to a matter of one’s intention. What is one attempting to escape or encounter? What is one leaving behind and what does one face instead?

Continue reading “PLACES OF RETURN” →

Master intricate knots. Trout flies, for example. Especially in your dreams.

Be astounded by what any feather can do.

~*~

Mice, even snakes, leave their tracks in the dust.

Follow them, to their hideaway.

Knock at the entrance and enter.

Come home, explaining, “Last night my mind blossomed.”

~*~

Pulling into the barnyard, I find another paradox of spiritual discipline: the practitioner becomes simultaneously rooted in flight.

~*~

By now, I’ve been away so long I no longer feel the memory.

How large was that spider?

If we had looked at each other, I would have seen. I was free to go home, even if it took another forty years to get here. March straight into that horizon? And then?

~*~

In cloud wisps two soaring ravens turn about.

They wheel from great land in the sky.

The black rings under my eyes are gone.

~*~

For more insights from the American Far West and Kokopelli, click here.

When you walk into the expanse, keep going. Maybe you’ll meet a dwarf at creekside. Maybe a bear. If you do, you must speak respectfully and listen closely to the reply. Even if they call you a yokel, as Kokopelli did.

~*~

A dust storm — sandstorm — and they close the highway.

You must wait. Cover your mouth and eyes.

~*~

On high ridges, bachelor Basque shepherds follow their flocks all summer. Each one and his dogs rarely encounter anyone who speaks Human.

~*~

Wilderness is about clouds, too.

Now what were you dreaming?

~*~

Guides do appear. Sometimes among fellow practitioners. Maybe even your landlord. Or Kokopelli.

~*~

“Who’s standing on my head?” a totem pole figure wonders.

Just like a typical office.

~*~

Blinking in my field of karma, the reminder:

PENDULUM
swinging
back
winter
NIGHTFALL

It’s not the first time.

Be faithful and wait.

~*~

Sometimes a lover becomes a place you want to enter.

Sometimes one’s the space the other envelops.

~*~

Where would I have been without her in that desolate expanse?

~*~

For more insights from the American Far West and Kokopelli, click here.

The space of art also works in other dimensions. The artists themselves are rarely of the same social class as their benefactors or audience. We repeat the cliché of starving artist, even when some become comfortably wealthy and dwell in chic locales. Still, they’re employed in ethereal fields — actors, musicians, painters, the stagehands and gallery owners, box office managers, and a host of others. They work different schedules from the general populace. Many sleep late or stay up through the night.

There are even the spaces as a work moves away from its creator into other locations. A painting, for example, appears one way in the studio, another way on one’s walls, and still another way in a gallery — none of them resembling what happens when the same piece is hung in a major museum. Musicians and actors know the difference between the intensity and argument of rehearsal and the propriety of performance itself. An author can observe how different a piece appears in manuscript, in galley-proof, in a magazine or literary review, or in a bound book. A poet or a poetry supporter becomes aware of the differences between viewing a piece on the page, voicing it on the lips (either in a public occasion or for one’s own private pleasure), or performing it in a formal reading.

We can move outward, of course. Into ballparks or arenas. The loud crowds. But those are other spaces, in some ways overlapping fine arts and religion.

We might consider as well the ways the fine arts have been acceptable as civic religion. An Oscar or a Grammy is more valued than a Crucifix in our society. A comedian is a better master of ceremonies than a preacher or priest. We’re nervous about civic events held in houses of worship. A wedding or funeral, perhaps, though it carries a sense of crossing into something private.

On the other hand, as religion has retreated largely from public awareness, or perhaps simply to the suburbs and better parking, it has abandoned earlier houses of worship, especially those downtown or in the inner city. Some have been converted to arts spaces — galleries, concert halls, night clubs, theaters, restaurants. I regard these as being somehow different from structures designed and built for arts uses. It’s more than recycling, I’d say.

For more insights from the American Far West and Kokopelli, click here.