FROM BIRDING BY EAR TO GROWING OLDER, WITH OR WITHOUT CHOPSTICKS

Continuing this month’s survey of Books Read, here are a few more entries:

  • Peterson Field Guides: Birding by Ear (booklet and audio tapes). Tweet! (OK, I still can’t identify most birds by their singing. Maybe I just don’t know the words?)
  • Stephan Yafa: Big Cotton. Exploration of the impact of another major commodity on world economies and politics. In line with Salt, Cod, Honey, even the fur and tusks that Farley Mowett has pursued.
  • E. Digby Baltzell: Puritan Boston and Quaker Philadelphia. A disturbing comparison of the legacy of two Colonial cities founded on faith. Baltzell’s reliance on High Society and family dynasties gives the work its own twist, so that families that moved away from either city vanish from sight, no matter their continuing contributions to society. Still, many of his conclusions are also disturbing, especially from a Friends’ perspective.
  • Henry David Thoreau: A Week on the Concord and Merrimack Rivers. A surprising amount of bad poetry here, as well as very little observation of what’s right before him. I find myself dismissing Thoreau as a suburban naturalist, more an antecedent to Kerouac than, say, Snyder.
  • Tom Montag: Kissing Poetry’s Sister. Includes looks at creative nonfiction as a genre. He’s another middle-aged poet who has continued to write in relative obscurity while being employed in non-teaching positions.
  • Elizabeth Lyon: The Sell Your Novel Toolkit. Had this one sitting on my shelf all along, thinking it was another self-marketing guide for once the work was published. Instead, it turns out to have in-depth sections on query letters, synopsis/outline presentations, landing an agent, and the like. As a result, I have reworked all of my materials for the three novels I’m pitching – even renaming two of them. Now, let’s see if it does the trick.
  • Victoria Abbott Riccard: Untangling Chopsticks. A young woman from New England moves to Kyoto to master the cooking and presentation of food that accompanies tea-ceremony. Along the way, she becomes adept in a culture where she would always be an outsider, even after a lifetime. Includes recipes.
  • Tom Plummer: Second Wind, Variations on a Theme of Growing Older. Pleasant essays more appropriate to newspaper or magazine columns, by an understated Mormon.

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UNBOUND PAGES

What comes to mind when someone mentions “sitting down to read a book”? I often think of winter days, maybe sitting beside a window that has African violets on its sill. Or long nights, perhaps with classical music or jazz in the room. Either way, the image fits January, and that may be what gave me the idea of devoting my postings here this month exclusively to a list of “books read” I’ve been compiling from 2005.

It’s a break in the rolling categories I’ve been presenting each month – those will resume at the beginning of February. Even so, as we ponder the range of books mentioned here, you could argue those categories continue all the same.

The project originated when my schedule at the newspaper was switched from a Wednesday-through-Saturday timetable (with a double-shift hammer pounding each week to a close) back to all-nights. At the time, on those evenings when the newsroom was fully staffed, a break would occur between the lockup of the first edition and the later ones – and this was a great time to read a chapter or two from a book-in-hand. (Alas, cutbacks soon took their toll.) For a change, I could nibble at those volumes I’d piled up “to read someday” – and decided to keep track of just what I tackled. This ledger was never intended for public consumption, but given the nature of the Red Barn – delving through boxes, baskets, and bins stashed in the loft – it seemed fitting to air these anyway, at last.

As I’ve noted previously, one of my laments in trying to maintain a literary writing discipline while being employed full-time was the lack of time to keep up with thoughtful reading. As you’ve no doubt heard, if you’re serious about writing, you have to be devoted to reading. Even so, what I found was that my extended reading often came in “orgies” based on vacations, recovery from surgery or illness, even airline travel. So here we are, surveying a few volumes and occasional magazines each day during the month.

I love having you weigh in with related works or arguing with my observations – reading is, after all, a passion we share.

WHAT A YEAR THIS HAS BEEN

While this was the year I officially retired, what really happened has me once again (or should I say finally?) wearing my novelist’s cap, with four ebooks published at Smashwords since May and more planned ahead. What a relief it is to see these in public at last, rather than sitting forever in filing cabinets in the face of an increasingly difficult traditional book publishing industry. (Hooray for the ebook upstarts!)

The first half of the year included a rash of poetry acceptances in literary journals around the world, including three in India. In fact, in sheer numbers, it was my best year ever, even before I had three presses accept poetry chapbooks for their offerings. (Please stay tuned.) That’s always an honor and something of a breakthrough for me.

On a lower note (pardon the pun), I joined the baritone section of the Boston-based Revels Singers – performing with Ciarin Nagel of the Three Irish Tenors in June and Noel Paul Stookey of Peter, Paul, and Mary in September – on top of the choir’s weekly workouts in Watertown. Apart from the rush-hour part of the commute, it’s been a heavenly experience.

I can also claim some pride in my major contribution to the garden efforts – the many black bags of seaweed gleaned from Kittery Point, Maine. Rachel was especially impressed by the way the mixture repelled our notorious garden slugs, even before we got to its impact as a high-quality fertilizer. More will be on the way.

And, yes, I’m still Quakering madly.

Did I say retired? A better description is that I changed careers. At last.

And looking ahead, as we open new calendars, this hope: May we all have a happy and prosperous New Year!

SCARF ‘ROUND THE NECK

At the first college I attended, nearly all of the writers wore scarves. I don’t think it was a conscious decision to create a group identity, but the school, small as it was, had an excellent writing program. As a commuter campus, we wound up hanging out in what was called a cafeteria, not that I recall a real food line. But the round table (as a roundtable, at that) was open, and maybe the scarves were initially just a way of finding a circle of kindred spirits.

In a way, the strip of cloth may have served like those reminders of guilds and monastic orders of ancient times and their echo in modern clerical and academic vestments. We weren’t yet hippies, with all of their expressive sartorial flair, but it was on the horizon. Think of it as a badge of self-identity and distinction.

In the years since, as I’ve come to appreciate the way scarves can add a layer of comfort through a northern winter, I keep recalling that circle and our aspirations. A few went on to earn literary recognition, but some of the others were also immensely talented and yet have vanished from sight.

Come to think of it, so have many of my own favorite scarves – especially the ones my new stepdaughters latched onto when they came into the picture.

Any way I look at it, a scarf still beats a necktie as an item of apparel. Remind me to wear one next time I pose for the back-of-the-book jacket portrait.

Oh, here we are, back to those aspirations, aren’t we?

HOLIDAY GREETINGS

We’re in that time of the year when we receive cards and letters. Personal ones, I mean, rather than direct-mail advertising.

Each year, I find myself reflecting on differences among generations regarding this custom. My dad’s circles, for instance, would send out and receive about two hundred cards apiece – keeping touch long after their high school and Air Force years, and trailing off only with illness and death. My generation, in contrast, falls away quickly. Each year, more lost connections, often with a pang of disconnection. There are, of course, a few who cling on, often with nothing personal included. There are also some older friends of my parents or a handful of relatives, in some sense of duty. (Only one of my first cousins has kept in touch). There are even a few correspondents who have reconnected, after years of silence. My wife and kids, being of a practical mindset, figure the folks we see regularly know what’s up with us (and so there’s no sense in mailing greetings), while those we don’t see, well, they’re history (so what’s the point?).

I think a lot of my dad’s era was a continuation of an earlier awareness, before cheap long-distance phone calls and then email. Those connections were special. My kids, on the other hand, don’t send letters of any kind, but they do have a wide range of online correspondents and texting. (Should we ask what will happen to the timeless art of the love letter?) What all this says about American society is another matter.

Quakers in some measure maintain an ancient practice of epistles, typically sent from one Meeting to another or even from a Meeting or “weighty Quake” to individuals. Some of our most powerful expressions survive there, and not from George Fox exclusively. Still, in an email world, how do we extend our faith? What efforts will survive? What will be read over the years? How do we reach out with something personal and special? Suddenly, I notice how many people are buying candles, especially at this time of year! Candles, in an electronics age. Remarkable! A spark of Light in the dark!

A FEW QUICK THOUGHTS ON THE LONG AND SHORT OF WRITING

As a writer, I love long pieces that allow a thorough investigation of a topic. Tell me the why and how of a situation, not just the final action.

The Wall Street Journal used to have those front-page, full-column “leaders” that jumped inside, often filling most of the inside page. These pieces actually telescoped a series of mini-stories into a comprehensive whole. How I admired those, even as I was being told to cut stories to much shorter length. (It often felt like reducing prime rib to hamburger.)

The longer stories, if well written and thoroughly researched, provided a sense of feasting, and I could point to research that showed some readers stayed around for those meaty offerings. I knew I had a feeling of getting my money’s worth after I’d savored one of those.

Not that I felt all stories should run long – I was also a big believer in running columns of briefs, in part to make room for the longer reports.

These thoughts return to me as I blog. In fact, I’m having a lot of fun “writing short” here at the Barn. You know, a couple of sentences and that’s it – especially with the photos.

For the longer efforts, though, I’ll point you to As Light Is Sown, Chicken Farmer I Still Love You, or the Orphan George Chronicles. Or to my novels. As I was saying …

THE STIGMA OF RELIGION

Intolerance, scorn, and judgmental stereotyping are hard enough to behold in public discourse, but they’re especially painful when they come from my side of the spectrum – people who proclaim themselves to be open-minded and smart. Yet the contempt is there, and nowhere more so than at the mention of religion, as Madeleine L’Engle has already pointedly observed. Even so, the fact remains that we do find individuals for whom belief and wisdom are not mutually exclusive. Indeed, even mutually enhancing. Let me suggest Bill Moyers’ Genesis: A Living Conversation, a Doubleday book based on the PBS series, as a demonstration of intelligence and faith in joint action. (Also available in audio or video, if you prefer.)

Admittedly, much of what we see and hear from the religious front can be superficial thought, convoluted logic, or emotional manipulation – quite simply, bad theology that too often goes unchallenged. (Not that we don’t encounter these in advertising, politics, entertainment, or professional athletics.) Curiously, when I listen to the reasons given by many who turn away from religion altogether, I often hear equally shallow arguments. Those who accuse religion of being the cause of all war, for example, blithely ignore Karl Marx’ insistence that it’s economic injustice instead – even as they invoke his axiom of religion as the opiate of the people. Or the way Sigmund Freud’s atheism is touted, while ignoring the degree to which his two key disciples, Karl Jung and Otto Rank, each turned to unique aspects of religion to advance their depth of human insight. I’m of the camp that contends that good theology is the only cure for bad theology, and is essential for progressing social justice. Rabbi Michael Lerner’s The Left Hand of God: Taking Back Our Country from the Religious Right offers a fine line of reasoning in this direction. (As for advertising, politics, entertainment, professional athletics …?)

And, yes, the best reply to hypocrisy comes from the discipline of faith itself. Whatever happened to corrective rebuke and redirection, within the faithful group? (What old Quakers used to call “close labor.”)

Oh, my, and here I’d started out to reflect on the unfortunate state of religious fiction and poetry in our time, especially from Christian writers. With little support from my side of the spectrum, what appears is typically constrained by an orthodoxy that inhibits candor and rigorous exploration, and what emerges sounds saccharine, hollow, or even a false note altogether. That’s before we get to that matter of being preachy.

Still, I can point to the growing popularity of Rumi, a Sufi mystic of the 13th century, or to Zen-influenced Americans or Jewish novelists and a few obliquely Christian poets as signs of hope.

Care to add to the list?

AFTER THE FROST

As everyone’s been saying, New England had a strange summer. It felt shorter than normal, and despite some uncommonly hot spikes, was overall on the cool side. June was drier than usual, while July was wetter. And we swimmers were finding the ocean already growing uncomfortable toward the end of August, rather than leading into the glorious days of September we often anticipate. (The Gulf of Maine takes time to warm, after all.) I barely got my value’s worth out of my season pass to Fort Foster beach, unlike last year, even though I’m officially fully retired now.

As the buzz went, the fall foliage was better than we’d had in years, although it seemed to run about a week ahead of schedule and then essentially drifted off. And, after a few near misses in September, we were finally hit with killing frosts before the last week of October.

Not that many years ago, I would have said that was the end of the garden season, but that’s no longer the case. The cold gives the Brussels sprouts and kale a sweet edge, the parsley hangs in well for a few more weeks, and root crops like carrots, parsnips, turnips, and leeks can stay in the ground until it’s too frozen to spade.

Maybe part of my sense of a shortened summer can be laid to my revived activity as a novelist, thanks to the Smashwords publishing. With Hippie Drum released at the end of May, I found myself busy getting the word out through June and then spent much of August and September revising and formatting more works. Unexpectedly, but with a renewed sense of direction, I even drafted large sections of new material. What all this meant, of course, was time at the keyboard instead of outdoors.

Now that Ashram is in circulation again, I’m once more reflecting on attempting to establish a right balance in my life – time for exercise and home projects, for instance, renewed cooking and expanded social activity. Who knows, maybe I’ll finally reach that sweet spot.

For now, that includes cleaning up the garden, removing the dead zinnia stalks, eggplants, peppers, tomatoes. Pruning the raspberries. Turning compost. And then there’s moving the fig tree to the cellar, putting the hoses and Smoking Garden lights away, dismantling the hammock, stacking the tomato cages.

Already I’m looking at the dandelion leaves and calculating how soon they’ll be emerging from winter and heading to our plates.

Just don’t tell me it’s going to be a hard winter or there will be tons of snow to shovel.

Balance means savoring just one day at a time, right? Or can it mean all of them?

YOU READ IT HERE FIRST

Once, as I was being escorted around the Detroit Free Press newsroom, we bumped into a nationally syndicated columnist who was being given the VIP treatment.

Since I, too, was a guest, I had to bite my tongue.

A few weeks before, he’d ripped off the opening paragraph of our copyrighted lead story in the Yakima Herald Republic and opened his own column with it, nearly verbatim, without attribution.

As you know, that’s plagiarism – intellectual theft.

Despite heightened efforts to stem it, I suspect it’s long been part of the public information stream, to one degree or another.

Once, for instance, a small-town radio personality read my published concert review word for word over the air as if he had been there. Again, no attribution.

Or a Monday TV newscast read a photo page, without the photos, as if it was theirs.

More recently, we’ve had to shake our heads each time a certain television station says “W*** has learned,” because we know it’s code for “W*** read in this morning’s Union Leader.” At least they’d rewrite the story.

And then there were all of the charges and countercharges between the wire services and the big city papers, each accusing the other of taking stories and putting new bylines at the top.

But that could lead me to tell of my experience as a cub reporter at the Cop Shop (police station), where the rival newspaper ran my piece as its lead the next day. The reporter whose name appeared at its beginning had taken my carbon paper draft from the waste can.

So that’s how you learn.

THE CRAVING AND RELEASE

As I said at the time: It’s power. As well as status.

There, we’ve said it. The crux of the matter. Power is always dangerous and needs to be curbed, or at least channeled. Dynamite. Gasoline. (No smoking around the pumps, ma’am.) Nuclear fission. Story of all Greek mythology, for that matter. With sex, it’s something that everyone – or nearly everything – has, in theory at least. In reality, well, we could start with one great mystery: why we are attracted to certain people but not to others. And then there are all of those mysteries involving male/female differences, as well as the daughter-father bond and the son-mother bond and the natural growth of struggling into freedom – the classic Oedipus Construction and its parallel Electra Construction. And I want what you won’t give me. Rape. Or don’t want your advances. Frigid. Or what you now threaten to take away from me. Story in the newspaper every day. Bang, bang. Especially when the balancing mechanisms break down – the commonly shared values, the commitment, spirituality, whatever. Or the out and out growing apart.

Even the religious foundations of sexuality and marriage itself can be quite different. In the Catholic and Episcopal mode, it’s procreation, pure and simple. You’ve seen the papal edicts. The best man and groomsmen in the ceremony as a vestige of forcibly seizing the bride. The ring itself as an emblem of possession. Which is why we have neither in traditional Quaker ceremony. In contrast, in the Quaker and Congregationalist/Unitarian strands, marriage embodies the sense of helpmeet or soul-mate in which Adam and Eve were created as suitable opposites for each other: deep companionship, with full equality and mutuality (no, eating the fruit is not Eve’s or the Serpent’s fault, no matter how Paul of Tarsus interprets the matter – it’s the beginning of human awareness and freedom, actually; and if God hadn’t wanted them to eat it, he wouldn’t have put it in the middle of the garden in the first place or told them, in the second, not to touch it!). (A point one of my fifteen-year-old Religious Education students argued convincingly. Kids can see through some of this stuff.) And then there’s the Song of Songs, or Song of Solomon; look up the Marcia Falk translation and explanatory notes – passion, overriding all convention.

As a sister (younger? older?) asks, as we turn the phrase, “Are you a slut?” I suppose a lot of it has to do with one’s perspective – long-term, or short? Immediate gratification, or something in which every experience builds into a sustained, shared history? Put another way, will the Other still be there when your raw physical beauty isn’t? When your health has you in a wheelchair and needing the committed partner? Or when the care of children requires joint sacrifices? The fear, of course, is that once the pleasure’s gone, so is that other person. And we both know that we have down days – bad hair or lack of it, whatever – often for long periods. Period.

My last girlfriend also used to accuse me of having been promiscuous. Of course, when you add up the numbers and divide them over the years – plus all the time in between – it really becomes rather monkish. As I said, it’s perspective. And what the others’ values come out as.

Conflicts, conflicts.

If others express their fears about your adventures, there are many reasons. For one thing, your feelings are on the line. Often your deepest feelings and desires and needs. Out of which can too easily arise the How On Earth Did It Come To This you write of. The epithet of “bastard” itself. The protectiveness of keeping predators away from Mine. Hence, all of the taboos. It’s not always “moralizing,” especially if you watch the matrons at poolside closely. And the rules aren’t always written by a patriarchy, but by the matriarchs. They know a good thing when they have it. Queen Bee, Queen Bee, one per hive. One of the most difficult things about trying to date women my own age, in fact, was that most of the available ones are so bitter. There’s no lightness in their dancing, either – and I link those two. Maybe it was that the ones who can make a relationship function successfully were in faithful marriages.

* * *

How much of this, fortunately, now stands as ancient history!