IN AMESBURY TONIGHT

Just a heads-up for anyone who might want to show up in Amesbury, Massachusetts, tonight. I’m the featured reader at this month’s Prime Time Poets gathering. The open mic starts at 6:30 in the Market Square Bakehouse, 5 Market Square, just a few blocks from John Greenleaf Whittier’s home. And, yes, I’ll be paying homage to Whittier in his more topical, acerbic vein.

Once again, Bryan P.T. Riley has put together a lively slate of reader for the coming months. Here we go!

FORGET ZEUS AND HERA, FOR NOW

The Olympic Peninsula is an extraordinary extreme in continental United States. It juts out in the far upper left-hand corner, surrounded on three sides by ocean and inlets and featuring a jagged mountain range in its center. Much of it is lush and tangled, and there is relatively little human habitation.

It could be a land of the gods, as its very name suggests. Or as the Native Americans, with their stories still intact, will relate. Forget Zeus and Hera, then – this is a panoply arising from American roots and its westward focus.

Come along into the rainforest and then camp just in from the beach. As I did, collecting these poems.

Olympus 1~*~

For your own copy, click here.

IN SEARCH OF AN AUTHENTIC AMERICA

As I said at the time …

I’m a sucker for writing that stays close to the grain of everyday experience. The charge often leveled against such transparency or luminosity accuses such work of being “superficial” or even “banal.” (Recently, I saw a blast of “shallow” fired at one poet, and I’m still angry – maybe I just don’t have a lot of patience anymore with work that baffles me more than it informs or moves emotionally or spiritually. After more than a quarter-century of returning repeatedly to his pieces, I’m still amazed at their depth and continuing revelations.)

You also seem quite aware of what I call the “motor oil” dimension, something I think is required in the sustained voice of any current, authentic American artist: an ability to acknowledge the oil stains and discarded cans in the American landscape – urban or rural. It comes up as cigarette butts, the Port-o-John, the neighborhood Arby’s, or the sounds you detail. Makes the beauty of the turtles all the more authentic. (By the way, what is the sound of a turtle’s voice?)

Turtles – like serpents – go into realms humans cannot. Must be part of their mythological empowerment.

Hmm, thinking of Snyder again, how his Riprap & Cold Mountain Poems came from summer employment, as a forest fire lookout atop icy Sourdough Mountain, while yours was more Siddhartha-like along a muddy river. Also, of the gentle humor I’ve admired so much in Brautigan’s work, also present here.

~*~

Rust and Wound 1

For my own resulting poems, click here.

 

ELDERS HOLD

In Quaker practice, elders are what other denominations call bishops, except that in ours and other Anabaptists (Amish, Mennonite, Brethren), they’re found within the congregation, rather than over it. And elders can be young folks, if they’re so gifted.

Elders 1

For a free copy of my poetry chapbook, Elders Hold, click here.

THE INVISIBLE FACTOR

In the buildup of national elections, once again a major influence remains the elephant in the room. I’m referring to the legacy – make that plural, legacies – of the hippie outburst, especially in contrast to those on the Vietnam war side of the divide.

The wounds and tensions haven’t gone away. Just look at the continuing proliferation of POW-MIA black flags across the landscape, on one side.

For the other, the lines are much more hazy yet festering. As I’ve been arguing, hippies came – and still come – in all varieties and degrees, and likely nobody ever fit what’s become the media stereotype. With the end of the military draft, the movement lost a crucial motivating force and focusing definition.

Complicating the situation was the distancing many youths on the antiwar side felt when it came to politics. With its support of the military at the time, liberal politics were tainted with outdated Cold War ideologies like those of the conservative side. For hippies, radical was the label of honor. And the Democratic Party base of the left was splintered as its youthful potential allies had nowhere to turn or direct their forces in the political arena.

The horror meant going from a hawkish LBJ administration to one of Richard Nixon.

Fast-forward now to the present American landscape. Gone are the grandparents and parents of many of the now senior baby boomers – the core of the hippie movement versus the older generations. Yet political candidates still tiptoe around many of the reality issues, beginning with marijuana and other illicit substances, as if they’re too hot to touch. Let’s get real. Want to talk about litmus tests?

As we look at candidates, ask where each stands on a scale of continuing issues from the hippie stream. I find it enlightening.

  • Peace and social justice activism.
  • Sexual equality … including abortion rights.
  • Racial equality.
  • Environmental and ecological issues, including the outdoors.
  • Educational alternatives and opportunities.
  • Sustainable economics and fair trade.
  • Spirituality and radical religion.
  • Fitness along the lines of yoga, bicycling, kayaking, hiking.
  • Organic and natural foods.
  • Marijuana reform.
  • Arts and crafts.
  • Community as common wealth, including health care.
  • Labor as a matter of respect and a livable income.

Well, we have Bernie running straight true to the cause. Hillary, more cautiously so. But on the right? Let me suggest being wary of anyone in the pro-war camp who hasn’t served. Period. As for other life experiences?

~*~

All of this returns me to my Hippie Trails series of novels. I’d love for you to come along. Just click here.

 

 

BEYOND SUPERFLUITY AND VANITY

In college, I went through a soul-searching crisis that questioned whether we could justify subsidizing symphony orchestras or opera companies or art museums and the like in light of the economic inequities in our nation and world. And then I noticed how much of an entertainment industry flowed through the ghetto and Third World, too. That is, everybody has art (even those old Quakers, in a few restricted forms) — it’s not necessarily about money but a need for expression. And all of the emotions and aspirations that go with it. As well as the big bucks, for the big jobs.

In my trials after college, I eventually found myself moving among Friends and then, in time, a few who had grown up under the old restrictions that banned fiction, theater, and even music. Harsh as the old discipline was (and I could have never lived under it), there was also a valid criticism – especially of the superfluous nature of so much of the artistic effort and the egotism so rampant in its ranks.

Maybe the early Friends saw, too, how much the arts were a function of the royal court and its fashions. Or a gilded church. Even the way arts were used to veil the upper crust from the populace and its labors. It turns outs the original Quakers were also picking up on a dialectic from the earliest days of the Christian church, one that contended acting arose in counterfeiting thoughts and actions, many of them of an evil nature.

Within the memory of Quakers, at least, the fine arts have come a long way from the 1650s, pro and con.

Still, proscribing many of the arts did focus Friends on other matters, including abolition and nonviolence. It channeled creative energy into mathematics and science, architecture and industry, poetry and journalism (“We Friends only read true things,” as one Quaker purportedly said, regarding a neighbor’s stack of novels). Go ahead, tally the other fields.

On the other hand, how much of our own focus is deflected by our apparent indulgence? Or how much of it is enriched and deepened?

So how do we make peace with that seemingly artless side of our legacy? Let me suggest we begin with a consideration of “only true things” in our practice. Back to the deeper expression, the part that reflects Truth that goes beyond quantifiable facts. We might even begin with questions of quality or justice or compassion. And then, as they say, the plot thickens.

ROUND AND ROUND AGAIN

So there on page 41 of Jeffrey Eugenides’ third novel, The Marriage Plot, I find he’s cribbed one of my fundamental arguments, the one about how the older you get, the faster time goes. Or, as he puts it, seems to go. And he didn’t even give me a footnote. Alas. (Where, oh where, by the way, has the year gone?)

At first I was going to say nothing new really happened this time around, but that’s not quite accurate. A stranger in one store did approach me to ask, “Has anyone told you how you look just like the drummer in Fleetwood Mac?” Could it be my ponytail? The one that would finally tie in the back?

And then, thanks to one inspired Christmas present last year (and wondrously repeated a few days ago), I’m swimming a half-mile daily in the city’s indoor pool. I wouldn’t say I enjoy it – laps are strenuous, after all – but the effort’s somehow refreshing and invigorating. Maybe it will also give my pun-prone physician a smile at my next physical. Could it be the giver’s in cahoots with him?

We did enjoy some all-too-short getaways through the year. Camden, Maine, in deep winter, instilled in me a fondness for tulips, thanks to a devotee’s store; Cape Cod in early summer included a panorama from the lantern room atop a lighthouse; Vermont in late summer, before the foliage turned, felt perfect.

Quaker activities have me hopping around New England, and with the Revels Singers, I performed in five concerts this fall, on top of weekly rehearsals. Add to that the release of four of my (experimental) novels and a brace of collected poetry as ebooks, which comes as a relief, and several public readings.

In addition, the Red Barn frequently draws readers from five continents, even if we’re still waiting for Antarctica. I even made my YouTube debut as the subject of an hour-long interview, as you may recall. As for the weeds in the garden or the snow in the driveway, well, can we get philosophical?

The one thing that’s been going all too slow is renovating the bathroom, which finally began before the bathtub could fall through the ceiling to the dining room. We’ll spare you the details. Could it be because everyone’s being paid by the hour? Or just the realities of trying to cope with a century-plus house? (The latter, mostly.)

So here we are, with the new year bringing us another presidential primary, the payoff on our mortgage by midyear, and my 50th high school reunion. If we survived a Social Security payment snafu at the beginning of last year, well, here we go again. Wishing you and yours all the best.

NEXT THING I KNEW

I dream of a kind of writing that approaches, well, dreaming. A narrative of free-floating, widely associative surrealism that’s richly informed by fomenting emotions.

So the other morning I was somewhere in the vicinity of what I report in my novella, With a Passing Freight Train of 119 Cars and Twin Cabooses, and having coffee with an ex-boss, maybe even at the same cafe frequented by John Wycliffe and Hieronymus Bosch in my book. We were too far from the ocean to be considering his sailboat, so we must have been discussing a story in the works. Or maybe politics or updating him on office gossip, now that he’s moved on.

Next thing I knew, we were joined by Jerry Seinfeld – as he was on the show, who knows what he looks like now – and an invisible stranger. Jerry started telling me that’s not how he would have constructed the scene under consideration in my new story.

“When it comes to going to the dentist,” he said, “I would make it as awful as I could. Everything has to go wrong.”

But that’s not how it happened, I want to reply. It’s not true – not true to the facts.

“So?” I can hear from his end. “Wouldn’t it be true to the dream? And much funnier?”

He’d have a point. I’m still thinking about it.

For the record, let me say – there are no scenes with dentists in my novels. And maybe just two or three poems with the hygienist.

Train 1~*~

For this volume and more, click here.

RAILSCAPES

From the rails, the landscape threads together quite differently than it does from a highway or water passage.

The tracks pass sidings, graffiti-tagged warehouses and low factories, storage yards of all varieties, rundown housing, apartment clusters – and once out into the farmlands, grain elevators as well.

Clicking along, you can’t help but wonder how many of the enterprises are legit or how many, in their decrepitude, cover questionable activities.

For a maverick intellectual gone incognito, they might even be an ideal location to go underground for a while – a place to work uninterrupted.

In my novella With a passing freight train of 119 cars and twin cabooses, English Bible translator John Wycliffe shows up in a railroad crossing on the American Great Plains, where he’s soon joined by Hieronymus Bosch.

As they discover, once you’re lost in time and space, anything just might happen.

~*~

Train 1For more of the fantasy, click here.