What makes a particular writer stand out?

More directly, the question comes down to this: What makes my work unique? What makes me unique? (My niche?)

As I once would have answered, somewhere back along the path to here:

“My work largely seeks to map organic geo-history, the overlapping energies of a locale and its spirit(s), as truthfully as I can, however fragmentary the result. Since personal relationships, including marriage, appear as places hovering within this landscape – both influencing and influenced by the larger ecosystem – I investigate them often with a concern for the larger, more timeless harmony (Logos).”

My, my, what can I say about that now? Or:

“This investigation of the invisible vibrations has also led me to cherish alternative cultures that embody healing energies – Native cultures, Amish, Mennonite, Quaker, and so on – in contrast to our increasingly rootless, violent, unstable society at large.”

As for the question, “What do you want to be different after this effort? This project?” Well!

“I hope to renew an awareness of the wonder of the universe and an appreciation for our own unique places within it. Out of that, roots and a radiance of peace.”

Or: “How do you want to be remembered? Then think of your customer (reader). What exactly do you want people to say when they speak of you to others? Are you representing your quintessential self consistently? (Image is everything. Brands need an unchanging core.)”

And so, to continue: ”Jnana – a unique, distinctive name – reflects my originality in bridging of many diverse currents into a larger vision. Compression, clarity, highly polished with a raw edge.”

Or a mission statement?

“I summon others to join our waiting Quaker worship and community. (This is how I got here and what I’ve experienced along the way to Truth … ) (Look for young adults, especially.)”

What have I not asked that people ought to know?

“I am part of a generation that has not come to terms with its hippie past – both positive and negative. While we’ve retreated from the general effort to push the envelope, to advance to Edge City, to demolish boundaries, we’ve also failed to examine what we learned and carry from that experience. Instead, there’s a society-wide state of denial that is bound to erupt in unanticipated ways – likely, without any sustaining wisdom.

“When radical currents from both coasts connected in academic nerve centers in the Midwest, furious confrontations erupted, overturning repressive constraints of institutional America.

“The hippie movement that is usually thought of as the Sixties actually appeared most fully during the Nixon administration, 1969-74, and brought changes that younger generations now take for granted.

“Crucial to the outcome were personal transformations that few today will speak of.”

~*~

Well, that’s some of what I’ve wrestled with in my zig-zag journey to here. Other writers will have to speak for themselves. Some of my responses sound today pompous and airy, but I’ll leave them at that for now.

A writer is allowed to aspirations, no?

~*~

You can find my novels and poems in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. They novels are also available in paper and Kindle at Amazon, or you can ask your local library to obtain them.

Back to the press and a personal debt

The first printing press in Britain was established at Westminster in 1476 (during the reign of Edward IV, 1461-1483) by William Caxton. Modern movable type had been invented not that much earlier around 1450 by Johannes Guttenberg.

Caxton is considered a central figure in establishing Chancery English to the standard dialect used throughout England. In his haste to make translations for publication, he imported many French words into English.

Well, England did rule much of France during the century.

As a reader and writer, I’m indebted to both men and a host of those who followed.

Lately, I’ve been returning to the Baskerville typeface, which we used for our high school newspaper, though now its in honor of an earlier resident of our house. The face dates from the 1750s.

One classic I’ve long been fond of is Caslon, from the 1720s, by another English designer. It’s similar to Goudy, a 1915 American design based on historic Italian faces and one I’ve been using on my Thistle Finch publications. It really is elegant.

Sometimes the very appearance of a word in type or a well-designed page will make my heart sing.

Just so you know what happens when ink gets in your blood.

As for fireworks

Let’s start with a pitch I once considered using.

“Hi, my name is Jnana Hodson and I’m a retired hippie. One of millions and, unlike many, I’m not embarrassed to admit it was a time to remember, no matter how short we’ve fallen from its potential. What is often overlooked is that the central element was the hippie chick. My novel, Hippie Farm, celebrates her in her many guises, even if you can’t even use the term “chick” anymore without being corrected. At the time, though, it was a badge of honor and invitation – one leading, in this case, to a rundown farmhouse in the mountains outside a college town. May I introduce you to the full story?”

Well, that attempt has now been woven into what stands as Pit-a-Pat High Jinks. Still, as I also proclaimed:

“In many of my novels, the hippie movement opened their minds. Or at least their horizons. Or even a few hearts. What’s most opened yours?”

That led to these points:

  • Crucial to the outcome were personal transformations that few today will speak of.
  • We’re still caught between two worlds (or) unfinished business. I wanted to present my work as letters from a retired hippie or letters to youth and a call to action.
  • I wanted to tell them I’m sorry about what you’re inheriting. I’m sorry about the parts we messed up.
  • And yet, it wasn’t all our fault. We were too trusting, for one thing. And so green, as in naive.
  • Looking around, there are the old losers and the sense of hippie as essentially a girl thing.
  • It was a youth movement. What you need to know about its legacy is this.
  • Economics:. globalization and digitalization versus small-is-beautiful. As for the tax base? And the kleptomaniac One Percent? How about selling yourself into slavery?
  • Relationships: the restructuring of marriage and family (dare we consider ashrams and similar shared householding).
  • Environment and the earth: Global warming is a reality, despite years and millions of dollars expended in its denial.
  • Justice and equality. Dare I say more?
  • Alternative lifestyle. Think of clothing, the arts (Edge City), food, even basic skills such as use of a broom or hammer.
  • Drugs, alcohol, etc. Legalization is one thing, appropriate usage another. Jail is not the deciding point. Oppressive life situations, however, are.
  • Yup, the whole system of shaping our children.
  • I’m not going there today, other than to say deep readjustments are in order. I hope they get to the bottom rather than enrich the most elite of society.
  • Discipline and self-discipline. For me, that leads to the next.
  • Spirituality and religion. Personal experience of something divine and then holy community.

Now, back to those contributor’s notes possibilities:

  • As an unabashed political liberal, Jnana despairs for public sanity.
  • He knows nothing good can come from a politics of hate.
  • Jnana is a Lincoln Republican who votes Democrat by default.
  • I was UPROOTED, repeatedly. In location, relationship, my career, even faith.
  • The undertow or rip current, pulling me away. I expected to live in large cities, my life filled with opera and symphony performances. Instead, it’s been mostly small cities in rural conditions.
  • My life journey has had little resemblance to what I anticipated from college on. Repeatedly, it seemed I was uprooted – in location, career, relationship, and even spirit – just as I began to address a situation fully. Outwardly, the result has been fragmentary, unified only in the mind and heart that embrace its many facets.
  • In recent years, much of my experience of wandering and sojourn has constellated in an investigation of the metaphors of Light and Seed as they were expressed in the early Quaker movement. I now perceive a semblance between the Dharma bums of Asian religious practices and the vagabond ministry of itinerant Quaker ministers, and find comfort in their legacy, with its parallels to my own movements.
  • After throwing myself into business crusades and tumultuous relationships, I consider myself a survivor. I love classical music and opera, mountaintops and the North Atlantic, Quaker Meeting and New England contradancing.
  • For me, poetry is a state of mind. Its essential element is silence, linking it to sacred (An impossibility, of course, considering the nature of words. And yet!)

Or, to reconnect with Ezra Pound, literature is slow news, something allowing some breathing space and reflection, rather than the minute-by-minute confusion before us.

Which takes me back to Scripture, diving into antiquity for parallels to today.

Now, let’s sit back tonight for some gloriously fleeting pyrotechnics. Something that might inspire and awe almost everyone.

Hello, readers!

I’m excited to announce that my lineup of ebooks is available as part of a promotion on Smashwords for the month of July as part of their Annual Summer/Winter Sale. This is a chance to get my novels, poetry collections, and Quaker volumes, along with volumes from many other indy authors, at a discount so you can get right to reading. Some of mine are even free, as you’ll see.

The sale begins today, so save the link:
https://www.smashwords.com/shelves/promos/

Please share this promo with friends and family. You can even forward the news to the avid readers in your life.

Thank you for your help and support.

And happy summer reading!

Anyone else taking notes in an art gallery or museum?

I’m not sure when the practice started in my own life, but somewhere it did.

Typically, in a first visit to an art museum, I’ll move along quickly to get a sense of the fuller collection. In the returns, however, I’ve become more inclined to sit down in front of a particular piece or even a full wall or room and then more fully immerse myself in particular pieces, usually while the rest of our party roves on. Yes, I’m with notebook in hand.

Those scribblings have led to poems, especially those in which Norman Rockwell and Gertrude Stein appear commenting, somewhat like poet Lew Welch’s Buddhist Red Monk who kept popping up at the bottom of the page. I’m not quite sure how they showed up, either, but there they are, as you’ll find in recent entries at my Thistle Finch editions blog.

Let me repeat that I’m generally averse to poems about poetry or celebrating poets or that somehow place artists of any stripe above the rest of humanity, ditto that for movie stars or professional athletes or billionaires or politicians. We do need our heroes, but I’m convinced that it’s healthy to keep their human frailties and shortcomings in perspective.

In that regard, I do believe we artists need to keep our vision beyond our studio door. Anything less strikes me as incest, even for an interdisciplinary addict like me. It’s why I refuse to respond to political pollsters. Go ask somebody on the street, OK?

Still, I made the central character in my Freakin’ Free Spirits novels a photographer. Even having him make a living by working at a newspaper was skirting my taboos.

~*~

The term “ekphrasis” defines poems that describe visual artworks though it can be applied more broadly. Sometimes the results are admirable, as exemplified in music by Gunther Schuller’s “Seven Studies on Themes of Paul Klee” or Modest Mussorgsky’s “Pictures at an Exhibition.”

~*~

Lately, I’ve become quite fond of the Alex Katz galleries at Colby College, not just because he almost collected a painting by my first wife. Rather, I sense something in the plainness of his depicted figures and where I’d like my own work to head. It’s stripping something down to essentials.

We’ll see.

~*~

For Rockwell and Stein, take a look at at Thistle Finch editions. For Freakin’ Free Spirits, look for the four novels in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. They novels are also available in paper and Kindle at Amazon, or you can ask your local library to obtain them.

Working ‘in series’ came as a big breakthrough

One of the artistic ideals in my life originated in the fantastic illustrations by Inuit craftsmen as they expressed the world they inhabit. Perhaps you’ve seen some of their calendars exhibiting owls, seals, the sun itself, and the like.

As I was told by the couple who introduced me to the Inuit works, an artist in the tradition does a subject just once, at least in the position or perspective that results. A bear, for instance, might be shown standing, but only once. If a bruin shows up again, it would be fishing or lumbering along or maybe paired. Each appearance, though, must be unique. There were still plenty of ducks, geese, walruses, whales, and other Inuit – hunters, mothers, and children – remaining for close examination, even in their Arctic environment.

The husband who told me this, let me add, was a coauthor of the Alaska constitution who had some acquaintance with the ecosystem. He had grown up at its southern edge, northern Washington state.

After more than two decades with that as a guideline, I faced a conundrum as I tried to assemble my own poems for submission as a competition for a chapbook – a booklet, essentially. A book needs to flow from start and middle to an end with some sense of continuity. My one offering that had that, American Olympus, had a received a provisional acceptance from a prominent press that later rescinded, claiming a cut in their grant funding. And my other pieces hopped, skipped, and jumped from one setting to another – if only I had been able to remain in one setting long enough for continuity in their completion.

Beyond that, my own life had moved on, providing me a lode of new material to draw upon. That’s when I turned to the idea of theme and variations, a major element of the classical music I so love and also big in jazz as improvisation. What hit me, especially, was Ted Brautigan’s sonnets from the ‘60s. They were essentially three poems, reworked over and over, into a full and very stunning collection.

I took that as my springboard into two intense weeks – while working fulltime as a newspaper editor – of reworking raw notes of loved desire that had incinerated into what you can read as Braided Double-Cross – a set that was rejected by the jurors in a competition based in its principal subject’s hometown. Maybe it was too intense. The poems are searing.

The night I finished drafting the 60 poems, I should note, I went out to dinner and have no idea how much I tipped the server. I was thoroughly exhausted, not just emotionally. Not that I remember of the meal I devoured.

Love really can be such a bitch. At least it still is with me, no matter how much she wonders why I still worship the one who continues in my life.

~*~

For now, let’s turn to the question of what makes a poetry collection “hang together”? In contrast to an assembly from my “best work,” however sporadic.

For perspective, also consider my aversion to series in fiction, where I’ve seen too many series as the same book done over and over with a few tweaks, even if that has led to way too many bestsellers. Yet I’ve gone back to my novels and reworked them to create linkage from one to the next, at least in two separate series. What I think now separates mine from most series is that none of my novels is a carbon copy of any of the others. Mine do, in contrast, represent a sequencing of growth from one to the other. In that way, they create one longer epic rather than imitative episodes like a TV sitcom.

Still, what is it that draws you back to a particular author, book after book?

~*~

I think now of the observation that an author’s next book springs from what was left unsaid in the volume published just before it. That point resonates and returns us to the question of how does an author know when a work’s finished.

Regardless, I’ve definitely done much more in the vein of “series” since completing the first.

~*~

You can find Braided Double-Cross and more in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. You can also ask your public library to obtain it.

Shakespeare as the dreaded elephant in the room

In being held aloft as the epitome of English language and arguably world theater, too, the Bard of Stratford on Avon stands as an overbearing, even oppressive, figure.

Any writer since has faced the reality that by definition no one else can measure up, period. The fact that others have managed to carve out niches in the field in the centuries since is remarkable, considering.

Still, William’s presence was the reason I didn’t major in English when I transferred to Indiana University in mid-sophomore year. The department required a Shakespeare course predicated on memorization, something that’s not high in my skillset.

Beyond that, my focus has been on contemporary literature, at the time fiction and non-fiction but soon turning to poetry as well.

As a contrarian, I see no value in iambic pentameter, which we don’t speak, OK, and when I wrote in the form, the lines were always needlessly wordy. I like tight, direct, distilled, edgy. Later, the more flexible lines on Japanese poetry fit my ear as more reflective of American speech, at least as it was being applied by some West Coast poets. Count me in.

Not to deflate the Great Bard myth, but long ago I came independently to debunk William Shakespeare’s authorship of the plays. Nobody could have such an acclaimed vocabulary, for one thing, especially in the days before a thesaurus or dictionary. As for such a wide panorama of human values and foibles? Maybe it was a committee or at least a collaboration of greats – you know, a circle of improvisers whose takes were dutifully taken down as dictation – I was willing to accept that much. Sir Walter Raleigh has his backers as the likely author, and his poetry is more vernacular than his contemporaries, more akin to what we were doing in America in the 20th century.

Emelia Bassano

Remember, though, having to memorize his plays, or at least the great moments, was the swing factor in why I majored in political science instead. Otherwise, I would have continually been trying to rewrite it. Instead, avoiding the Bard, I was still able to minor in English abetted by the Comparative Literature department.

More recently I’ve embraced the argument that Emelia Bassano Lanier was the actual playwright. From the existing evidence, she was better read and had a wider command of foreign languages. She likely had more time for composition, considering all the time Billy Boy would have been tied up as a theater manager, director, and actor. To pursue the fuller case, you can start by looking her up online.

~*~

For my own quirky entry here, I’ll remind you of my own Hamlet, a collection of poems spread over five two-scene acts with intermissions and intermezzos.

You might say it has more in common with Chaucer, though, with a rock ‘em, shock ‘em beat.

You can find it and more in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. You can also ask your public library to obtain it.

The backstory’s beginning to look presciently ominous for today

In my revisions of the novel Daffodil Sunrise into a more sweeping Daffodil Uprising, I added backstory involving Indiana politics and efforts to extract personal wealth from one of its state universities.

Considering the current effort of the governor to seize control of the school’s board of trustees has me realizing my dark imaginings were all too naïve.

We know what one-party rule did in Germany and also in the Soviet Union.

In my book, the administration had little interest in listening to the students, much less in responding to their needs.

You can bet that will be a renewed breakdown ahead.

As for my spiritual quest from yoga (or before) to here

As I reflect on the many facets of my life to this point – including the zig-zag route that has led me to here – I realize what draws them together is the two central metaphors I’ve found in the early Quaker movement: divine Light and the corresponding Seed. One, as spirit, draws forth; the other, as physical matter, responds. These two, however abstractly, are embodied in both my writing and spiritual practice.

Not that anything’s been quite that easy or direct, even before our current dark times.

At least I haven’t been alone.

~*~

In my fiction, they’re most prominent in Kenzie’s Tibetan Buddhist discoveries in the novels Pit-a-Pat High Jacks and Subway Visions and in Jaya’s practices in Yoga Bootcamp, Nearly Canaan, and the Secret Side of Jaya.

Not to be dogmatic in any of this. What I have now is what I found missing in both the Protestant circles where I grew up and the Eastern practices later. The second, as the ashram, was a step that taught me to sit in silent meditation as well as to live in community, lessons that flowered in relation to my Quaker, Mennonite, and Brethren circles that followed.

Trying to live in the “real world” of employment and a partner and family definitely thickened the plot as these have unfolded. As I’ll concede, a spiritual life needs to be grounded. That is, the gritty realities.

~*~

Trying to be faithful to the Way as it has opened before me was hardly the path I would have expected. It has, though, been blessed with mutual irradiation, in Douglas Steere’s brilliant term, including a Greek Orthodox infusion.

More recently, attempting to get back to some of the basic hatha yoga exercises, has inflicted the humbling blunt recognition of what 50 years of neglect can do to the physical body.

And cutting through the platitudes and BS of the literature remains a challenge.

~*~

These elements drive the essays of my book Light Seed Truth, examining the three central metaphors of Quaker Christianity. It really becomes a different way of thinking.

Here are some of the things I’ve noted along the way.

I’ve been a Quaker for nearly four decades now, coming to the faith of my ancestors by chance after living and working on a yoga farm in Pennsylvania. Lately, I’ve been uncovering a revolutionary understanding of Christ and Christianity – one the early Quakers could not fully proclaim in face of the existing blasphemy laws but experiences they couched in metaphors of the Light, Seed, and Truth. As I systematically connect the dots 3½ centuries later, I’m finding a vibrant alternative to conventional religion, one full of opportunities to engage contemporary intellectual frontiers, individual spiritual practice, and societal crises. As an established writer – a professional journalist, poet, and novelist – I’ve organized these insights into a book-length manuscript. Would you like you to see it?

What I’ve found is an astonishing course of religious thought no one else has previously presented systematically. Reconstructed, their interwoven metaphors of the Light, the Seed, and the Truth provide a challenging alternative to conventional Christianity, one full of opportunities to engage current intellectual frontiers ranging from quantum physics and Asian spiritual teachings to psychology and contemporary poetry.

Embedded under the conventional interpretation of the scriptures and teachings about Jesus is an alternative definition of Christ and Christianity.

When early Quakers in mid-1600s Britain experienced this as their “primitive Christianity revived,” they were forbidden by the blasphemy laws from proclaiming their understanding openly. Instead, they couched it in overlapping metaphors of the Light, the Seed, and the Truth.

Embracing holy mystery, I’ve found the Hidden Path emerges.

Forget everything you’ve heard about Christianity. Let me show you an alternative portrait of Christ, and a much different practice that results. It can change your life. For starters, you need to realize that Christ is bigger than Jesus.

I can introduce you to the Universal Christ, which is quite distinct from Jesus. It can transform your spiritual understanding and make your life deeper and richer.

This can revolutionize your experience of Christ and what it means to be Christian.

This is not simply an intellectual exercise, but a visceral awareness

The results will startle and provoke, not just across the spectrum of today’s Society of Friends, but among Christians everywhere.

Sometimes I experience the act of writing as prayer. Neither is done for outward compensation, much less any guarantee of results, but rather to open one’s heart and mind to what is eternal and true – and attune oneself to that, regardless.

Culling my collection of photography and tearsheets, I’ve recognized I no longer desire to travel many places I haven’t been, but would rather revisit places I have. Either in person or, in the case of Tibet or Japanese temples, in my thinking and study. I also recognize that could change, given different economic circumstances and an influx of free time.

I now seethe early Quaker vagabonds were Dharma bums, too. The itinerant ministry proffers its own humor.

Quakers are still around, all right. And more relevant than ever. Just listen.

You can find it in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. You can also ask your public library to obtain it.

How much of my story is not directly my story?

Rather, so much arises in the intersections with so many others. It’s part of the role of the artist as a witness.

We could consider the death of my ex-spouse’s second husband, for example, or the death of my current spouse’s first. Some hit closer to home than others.

Even the activities of others in our own households that aren’t exactly ours individually.

Add to that the ways others would see us, in contrast to our own versions.

These are typical of things that still impact our own individual life stories. Our lives could have led to so many other possible outcomes, after all.

Let me admit that my life is enriched by what others do around me, even when I’m not actively engaged. I want to share in their glory … or whatever. The way a sports fan does.

A writer is ultimately an observer, not just a participant.

For example, as a poet and professional journalist, I found that the police radio scanner in the newsroom more accurately reflected romantic relationships in America today than any collection of English love poems. You didn’t have to sit next to a police scanner to perceive how sexual relationships had taken a peculiar turn.

Or, from another perspective, growing up in Ohio, I had thought our family had no colorful traditions or legacy. Only after moving on to both coasts and, by chance, embracing the faith of my ancestors did I come to see how much Grandpa and Grandma were discarding the very things I was reclaiming and how thoroughly they were adapting to a changing urban environment. Despite all the time my sister and I spent with them, I came to realize I really didn’t know them, after all. Just who are grandparents, anyway? Does anyone’s fit our idealized image? Only recently, learning that Grandpa proudly advertised himself as Dayton’s Leading Republican Plumber, did I find the key to unlocking their story and its place in history.

I had no idea Grandpa’s lines had been Quaker through North Carolina, Pennsylvania, Northern Ireland, and Cumbria, England. There was nothing of the pirate attack that left an orphan to arrive in the New World, where he eventually settled on the frontier of Pennsylvania and later the Carolina Piedmont. Nothing of our gold mine or the pacifism in the face of the Confederacy, either. Grandma’s lines, meanwhile, had been Dunker – another pacifist denomination – and a pioneer family settling a corner of Montgomery County, Ohio, that up until the First World War was as Pennsylvania Dutch as the Lancaster and York counties it had left. These are not the American histories we typically see.

What kind of person would describe himself as Dayton’s Leading Republican Plumber? My grandfather did, though it was only years after his death that that tidbit finally allowed me to know who he really was. It’s really a remarkable story.

As for the others who crossed my path in college or the upheavals after?

I have no idea where most of them have gone.

Of the others, the results aren’t always what I anticipated.

I do know that none of what I see around me is being faithfully examined on television or the movies, something I’ll argue is cultural impoverishment.