When my poetic focus shifted in the early ‘90s from nature to romantic love as I had known it, Wakoski hit home for me. Hers were love poems but far from the sunlight, chocolate, and roses “I can’t live without you” stereotype of the hopeless/helpless romantic.

Hers were alive in an admission of the continuing impact of adolescent awakening and desire, no matter your age, and the imagery was unmistakably American with a rock’n’roll plus Hollywood warp.

The title Motorcycle Betrayal Poems captures the energy, and her fine volumes from Black Sparrow Press fill a stretch of a shelf in my library.

She was a kind of guardian angel in a stream of poems I produced in the decade. For a sample, see my Blue Rock ebook collection.

While Tom Wolfe charged that no great novel sprang from the hippie counterculture, a challenge akin to the holy grail of the great American novel, his quest overlooked some fine stories that reflected any of its many dimensions.

Among the gems are the three self-published novels of DeVillers’ Eve Chronicles, grounded in the author’s experiences in moving from her native Wisconsin to the Pacific Northwest, where she spent several years – harsh winters included – with a crew in the rugged mountains of eastern Oregon replanting forests in the wake of clear-cut logging. I had heard of the legendary Hodads in the western part of the state (they took their name from the short-handled pick/spade they used), but DeVillers’ case gently probes the realities of the marginal existence and the varied types of people it attracted. Though this was not the Haight-Ashbury stereotype of the era, it was one of the counterculture’s many flavors. She was definitely back-to-the-earth throughout the span of the books.

Another was the holistic health-care work she took up in what she called a nomadic life before settling down in the Willamette Valley, where the Chronicles continue, again reflecting the conflicts of living out deeply felt values.

She began writing the novels after being diagnosed with MS and drew on her spiral-bound notebooks as source material. (Fortunately, those had survived her many moves.) I love the fact that she’s not inventing stories or characters but distilling what she’s known firsthand. She presents scenes – even aromas and lighting – I’ve experienced, too.

I was going to say her tone is reminiscent of Joni Mitchell but now see the singer was an inspiration. How right, then.

She was working on a manuscript about the health care industry and big money and big politics set in the Covid pandemic, but I don’t know how far she had gotten with it.

Levertov is a poet I began reading the summer after I graduated from college. There was something in her work that seduced me, something along the lines of Brahms and Rilke, as one early advocate said of her. (It was Kenneth Rexroth, whom you’ll meet later in this series.)

What I didn’t see straight-out was the religious underpinning of her work, even in her atheist phase.

I do remember an encounter after a poetry reading in Baltimore, where one audience member approached her and asked how one could sustain a pacifist stance while remaining an atheist. She replied that without faith, the practice was very difficult. A few minutes earlier, I had asked how she had come to become a pacifist and she replied it was through her first lover, who was a Quaker.

A longish poem addressing his father, The Eyes of Blood, and then the poems experimenting with Kabbala are what caught me either in my return to Bloomington or right after, in the Pacific Northwest. Neither example fit the typical 20- to -28-line poems that filled the literary magazines, and each one worked a different vein – one essentially lyrical, the other, bullets.

At the time, I was reading and enjoying a wide range of the San Francisco poetry outpouring – I’ve long felt more at home there than I did with the New Yorkers of the era. Smeltzer’s on my list over some other better-known colleagues, probably because of a feeling of connectedness.

Despite acquiring a handful of his chapbooks, I wasn’t aware of his role in the San Francisco Beat scene, including jazz performances, but that detail has me wanting to go back to revisit his work, once we have room here for what’s currently in storage at the other end of Maine.

What is it that made Bukowski such an unmissable figure in the reading life of young poets and others in the ‘70s and beyond?

You probably wouldn’t want to meet him in person, he seemed to be rather obnoxious, even ugly, even before getting drunk or in a fistfight. He was, from evidence he presents, an abusive lover.

Even so, part of the appeal came, I sense, in his unflinching reflection of life in near-poverty, a world where many of us were also residing. His subjects, though, were everyday poor people, drudging away in marginal jobs when they could, rather than recent college graduates intent on moving on.

Another part of his appeal, though, was his embrace of being a Poet and the ways the daily practice of writing kept saving his miserable life. Black Sparrow Press, with its signature look and literary dedication, was created for his work, and the successful relationship provided a platform that gave exposure to many other poets and novelists – the “bird mob,” as one poet I knew said with outright envy.

Was there even a poetry scene in Los Angeles at the time? The focus in California was almost totally on the Bay Area to the north.

I was especially fond of his short novel, Post Office, but the spare lines of his poetry are unpretentiously masterful and sharp-eyed. He cut the BS, for certain, in a life of squalor that’s a revelation. It’s a life most of us would rather avoid yet somehow touches on our own.