TRUE HOSPITALITY

The New Hampshire economy – like the rest of New England, actually – relies heavily on tourism. But to put a smiling face on the cash cow, businesses and public officials alike call it the hospitality industry.

Dictionaries, however, say nothing about making a profit on hospitality. In fact, one calls it “behaving in a kind and generous manner toward guests; fond of entertaining; affording or expressing generosity toward guests.” Generosity extended by the host, we should note, and not the guest.

But looking at the word afresh, I’m also seeing another industry arising: the hospital. As in hospitalization. Oh, my.

ENDLESS PRAIRIE

As a child, we could listen to the grandfathers and uncles talk about the good old days and their friends on the farms they left behind. Those conversations have been lost but remain a part of my heritage, my shaping — I have renounced those things, but return with a sense of ambivalence, that something more is lost — that there is no direction or depth in the changes.

The prairie was endless for the Amerindian, who lived securely within its radiance of circles, rippling harmonies, its ecologies — man, four-legged brothers, and spirits. Then the white man broke this, with straight lines: plows and axes. Like a bottle, the endless prairie was broken; its essence oozed away, like a bleeding wound.  In breaking the tall grassed prairie, the white man created a new one — a desert of desolate spaces he could not understand, replenish, or be replenished by. He was depleting that which he came to find, forever. The history we consider is blazed by changes — turmoil, revolts, new kingdoms overriding the old; the Israeli history of ancient tentacles — it is not a history of land and people eternal, but rather a history of decay, of individual men or, at best, their generations as the whole thing changes in directions no one can foresee — the concept of PROGRESS with its central OGRE . . . the hidden desires to somehow make static or permanent the very creations of the destruction, which must obviously fail. In this new prairie the automobile was created and perfected — a means for fleeing, for destroying the COMMON UNITY of persons living through necessity in some kind of harmonic chord with the land (even the pioneers who broke the prairie and its Indian harmonies, had at least the peasants’ sense of the value of earth to man — they knew the traces of tribe in themselves and could still revere Mother Earth) — but with AUTO the prairie could be leveled even more — consider the vertical element that had been eliminated when BUFFALO were exterminated!  enclaves of community become vulnerable, to escape as well as invasion — The Endless Prairie we have now can be broken. Pilgrimage made. The mind freed. We have our options, to fly away, or to enter inner circles. Either way, to become Indians (of America or Asia — both have ways). To focus, not upon the flatness, but on the hidden paths appearing in the Small Things.

As I used to chant: Hari Om Prasad!

PRESIDENTIAL COLORS

Without any sense of being one of them, I’ve known people who claim to see auras around individuals. They have their own vocabulary regarding what each color means. And I’ve listened without agreeing or dissenting. It’s their experience, after all.

Still, I remember in the midst of one of New Hampshire’s first-in-the-nation presidential primaries when one of the hopefuls was moving through the office, along with his entourage. I couldn’t quite identify the face, but it was familiar. What struck me, intensely, though, the way he was surrounded by a black vapor.

And a black aura, as they said, was satanic.

Afterward, I realized it was Pat Robertson – the Reverend Pat Robertson.

I still feel a chill, recalling the incident, with no way of confirming how much is true or fallacious. But others have told me the same.

BEAT IT

Reflecting on the hippie movement and even trying to define just who was and wasn’t included has also had me thinking of the earlier bohemian movement known as the beats.

While I’m not about to get into a detailed description of beatnik identity, I will admit to being a big fan of many of the writers who fall under its label as well as a lot of the jazz and folk musicians and, especially, painters. Where I grew up, the word beatnik also conjured up the village of Yellow Springs and its Antioch College.

A few years ago – OK, a little longer than that – I sat down with great anticipation to delve into Ed Sanders’ fat volume titled Beatnik Glory. To my surprise, it was a depressing experience. I was left with the impression of one self-centered male artist after another expecting his girlfriend/mistress/wife to take care of him, earn an income, and raise their kids in her spare time so he could tend to his higher muse, which somehow often seemed to include drugs of one sort or another, at least until some of the women wised up to the reality they were being used or could do better. Then, of course, we were left with the males’ lament of being abandoned. That was hardly my idea of glory.

I suppose that also fits much of the stereotype of “hippie,” even though I saw some much different action. Many could be considered enterprising and/or hardworking, for one thing. Nor was it all a white-male thing, not by a long shot. For starters, the Pill and Feminism changed that equation, and there’s no turning back.

MEMBERSHIP

In the first decades of the Quaker outbreak, any questions of membership soon pivoted on the reality of persecution. Friends wanted to make sure which people accused of being Quakers were actually part of the movement, unlike others who were hoping for an easy handout during their imprisonment. Membership meant providing aid and comfort to those who were suffering as a consequence of holding to the faith, rather than just anyone incarcerated for heinous actions.

Within a few decades however, the concept of “birthright” membership took hold, as the values of the faith were increasingly handed down within families that were living under Quaker discipline. Soon, there would be a hundred reasons to be read out of Meeting, but few guidelines for joining. In fairness, being disowned was not the same as being excommunicated from other denominations – and many of these individuals and families continued to attend Meeting, even if they were no longer part in running it.

Today we no longer live “under discipline,” and we have a fuzzy distinction between “members” and the active non-members we call “attenders.” Yes, there are formal steps into membership and the accompanying records, but it is a bit difficult to say just what one is joining. We have no creed to affirm, and no outward tests to pass. Sometimes it seems easier to say what we are not more than what we are. A Quaker lifestyle, perhaps with a little yoga and vegetarianism thrown in? Middle-class professional with a peace/justice political agenda? A fine philanthropy?

Still, the best metaphor I’ve come across is that of marriage. There, two people commit to an unknown future. It’s more than a common lifestyle and leads into many unanticipated turns. As they say, it’s a matter of “settling down,” with an array of mutual giving and support. To compare membership and marriage, however, simply points to deeper discussion – of both. But I think it puts us on the right track.

When I think of marriage, I see a lifetime commitment. Similarly, engaging with Friends is more than an annual renewable subscription. Maybe the basis of membership today comes when one no longer wants to stand at the rim, but wants to jump fully into the action.

WASHINGTON, THE STATE

I know, as I said at the time, it was all done with the best of intentions, naming such a pristine state after our first president. And then they went and picked out all the Indian names that would resonate with it … like Seattle, Tacoma, Yakima, Wenatchee, Wapato, Spokane, and so on.

The problem is, outside of the Far West, everybody thinks of the smaller Washington, the nation’s capital, rather than that sprawling and varied land of whales and volcanoes. It makes for a real identity problem.

Of course, some of the natives (not to be confused with Natives) prefer it that way. After all, if nobody can remember it’s there, maybe they’ll all stay away and keep the place, well, just as natural as ever. I mean, the only reason for living so far away from the rest of the nation … living way up there in that isolated corner of the country  … is to live away from everybody else.

But there are some holes in that argument of a fortress empire. For one thing, the migrant workers have certainly discovered the orchards, and they’ve discovered the state is clean pickings when it comes to job opportunity. If those mighty native-born and all the newcomers who consider themselves native, which is almost the same thing, don’t wake up soon and let the rest of the United States know they exist, why they’ll soon be required to take Spanish lessons. Quien sabe?

Worse yet, Californians know about the Evergreen State and, realizing what they’ve already done to the Golden State, they’re now anxious to do the same to the north. Before folks say, why, yes, I know, but there’s a barrier between us and them … the whole state of Oregon … let me reply, Just wake up and smell the coffee, buster. Why, everybody says Seattle’s just like San Francisco was before it became too big. And we know southern California wants to get its tubes into the Columbia River to pump real water all the way down the continent. I mean, that’s like Boston having to go to Minneapolis for its water, just about the same distance. And the mountains between Minneapolis and Boston would be far less of an obstacle, believe me.

No, sir. That Columbia River water ought to be generating electricity for the Pacific Northwest and nurturing the endangered salmon stock and watering orchards in the deserts of Oregon and Washington State before it goes on some movie star’s lawn in Brentwood. Sooner or later, southern California is going to have to learn to do without water. I say, the sooner, the better. They can buy icebergs from Alaska, for all I care.

So, if Washington State is going to save itself and keep everyone but the California congressional delegation from thinking it was giving away Potomac River water to its water greedy constituents, it’s going to have to come up with a new name.

I know, I know it will be an inconvenience. But it’s that or something far more dire.

So what do we have? Ecotopia has been suggested. I see you feel about the same way on that one as I do. Although, to be candid, “Seattle, Ecotopia,” doesn’t sound all that bad. Except that it raises a specter of starving Africans.

We could try renaming the state for another United States president. But Adams, Jefferson, Madison, Jackson, Lincoln, Roosevelt, Wilson, and Eisenhower for starters fall flat on their face. I mean, Seattle Roosevelt sounds like a forward for the Lakers, now that the Sonics are gone. Let’s face the facts.

My favorite is Tahoma, which is the Indian name for the tallest mountain in the state. But Seattle, Tahoma; Tacoma, Tahoma; Yakima, Tahoma; Wapato, Tahoma; Walla Walla, Tahoma; Wenatchee, Tahoma; and even Spokane, Tahoma, will never fall easily on the American tongue.

So what’s to be done? Let us consider the obvious choice: Apple. I mean, two of every five apples sold in the United States come from this state. (Remember, we’re talking about fruit, rather than computers, Microsoft notwithstanding.) This would be advertising at its best. Not only that, but the apples come from a generally neglected part of the state, its central desert. Listen to this, now: Seattle, Apple; Tacoma, Apple; Yakima, Apple; Wapato, Apple; Wenatchee, Apple; Walla Walla, Apple; Spokane, Apple . . . and so on. Even Olympia, Apple, rings right.

What? You say it sounds too much like the nickname for a decrepit Eastern port?

Well, then. How about . . . Evergreen? As in Seattle, Evergreen; Tacoma, Evergreen; Yakima, Evergreen . . .

~*~

Now I’m wondering how long ago I wrote this bit found in my files. Many tell me Seattle long ago fell over that tipping point of small-town innocence. There are the tales of terror regarding immigration enforcement. I’m told even the orchards look different, thanks to trellis-based apple trees. Still, I’d opt for a new name, as long as it’s not based on the high-tech upsurge.

OVERLOAD AT THE TOP

Every election cycle gets me pondering the limitations of any individual’s ability to make well-informed, reasonable decisions. Even with a platonic ideal, in the absence of the give-and-take combat of partisan politics, an executive can handle only so much. Or as Henry Kissinger discovered as Secretary of State, after years in academia, it was much more like being an NFL quarterback on Sunday afternoon than a divine ruler on Olympus. Is this any way to get wise results? How many crises can the White House manage at any one time, even before considering the routine operations?

Here, I lean toward the genius of the Founding Fathers when they established our compound republic, and urge divesting many of the functions to more appropriately sized levels – giving all due respect to localities and states.

But it’s not just government. In any hierarchy, information is distorted as it moves upward through the ranks. You tell the boss what he or she wants to hear. Or it gets distorted as they hear only what they find fits their views best. Rare is the CEO who has learned to circumvent this.

Again, my preference is for flattening the hierarchy and spreading the work out through a multiplicity of smaller enterprises.

Call me old-fashioned if you will. Or just plain human. Or maybe just an idealistic visionary after all.

GODDESSES OF AN EARLIER ERA

As I said at the time, the attempt to gain a clearer picture of my high school and college years took an interesting turn as I considered (let’s call her) AA, and an attraction that never went beyond a few words and our shared hours in Mrs. Hopkins’ horrid English class. AA was, I believe, the one who knew what a choral descant was, perhaps indicating she was Episcopalian. What I remember – and the yearbooks confirm – was that she was squeaky clean, of the pure skin and bright eyes variety. Even Ivory Soap spotless.

I would have also added “virginal,” though I could speculate there was a hidden passionate side – she was, after all, on the elite marching squad, and ambitious enough to hold several offices. Some of the portraits hint at some mischief or playfulness behind those serious eyes and smile. Yet she did not show up on the homecoming or prom courts. I seem to sense she may have already had a serious boyfriend.

Now I find, as AB, a nurse, possibly divorced and looking nothing like the girl I remember, she’s still in that locale and even contributed to a Republican Senate campaign. It’s amazing what you can discover online, if you find the right thread, even without coughing over any money.

This has me thinking again of the missed opportunities and how, maybe, they were essential to my eventual pathway.

I never spoke much to her or to BB or to CC because I felt they were way out of my league. Even DD, whom I did ask out a couple of times, to no avail – usually too late. Now I see how our youth pastor’s comments about another may have actually been an attempt to bridge something on her part, but again I felt all too incompetent and impoverished and minor-minor league constricted. (Yet, as a golden boy in my mother’s eyes, only beauty would do as my consort, at least in my own expectations.)

The swirl around EE, of course, was a situation in which one person finds himself or herself unwitting having a small but pivotal role in a much larger drama. I wonder what I’d say to her now. (That would be an interesting letter to compose: note to myself.) My mother’s values, my own ambitions, my conflicted religious situation, and the raging hormones all tangled.

Suppose I had somehow found myself going steady with any of them? (Much less the twins or FF or GG – which brings up the younger woman syndrome.) Would I have felt more content, to continue studies at Wright State, work at the Journal Herald, settle in Dayton forever? Would I have been Republican, Methodist, or … ? How small that all looks now!

On the other hand, the hippie movement was around the corner. HH (now there, along with JJ, were older women – a grade or two ahead – I could have gone for!) did move, according to the Web, in that direction.

At the time, I thought the girls all possessed a secret wisdom far beyond what we wretched guys – well, for the most part: a few seemed to be on a privileged inside track – could muster. As if they would only show mercy! As if that was what I was reading in their coy glances. Heavens!

END OF THE LINE

Maybe the last of the high-visibility newspaper chiefs was Dave Burgin, an abrasive, volatile, but brilliant editor who began his legendary career at the New York Herald Tribune in 1963 and then went on to head a dozen-and-a-half major metropolitan daily newspapers, most of them already in their death throes, ranging from the Washington Star to the Orlando Sentinel (his one big success story) to the Dallas Times Herald to the San Francisco Examiner (where he was fired – twice) to the Oakland Tribune. Of course, it’s hard to leave a lasting impact if you don’t stay long in any community.

Still, one boss I had always returned in amazement after a visit with Burgin. Said he was the only person in the entire business with a real vision for a future or the changing needs of younger readers, along with the reasons they were avoiding newspapers en masse. He, too, saw the value of the weird comic strip “Zippy” for his Bay Area readership and was willing to run it page-wide on Page A2. Not that it would fly quite the same in Dallas.

One of his lasting bits of wisdom was the question, “What do I have in the paper today that will bring a reader back tomorrow?” I’ve looked at a lot of newspaper copy with that question over the years and felt we were missing the answer.

Actually, it’s a good question for a lot of businesses. I think it’s even a matter of getting down to the basics.