When I see this …

… I think of this.
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You never know what we'll churn up in cleaning a stall
Think of passenger rails and unless you’re a rare daily commuter, you’re likely to envision earlier eras. Steam powered locomotives, for starters.
And then great journeys across the landscape.
Now keep going. Deeper into history. Trips onto the frontiers of knowledge. The edge of the known world.
You might run into genius in the most unanticipated haven.
Like this.
For your ticket, click here.
From the rails, the landscape threads together quite differently than it does from a highway or water passage.
The tracks pass sidings, graffiti-tagged warehouses and low factories, storage yards of all varieties, rundown housing, apartment clusters – and once out into the farmlands, grain elevators as well.
Clicking along, you can’t help but wonder how many of the enterprises are legit or how many, in their decrepitude, cover questionable activities.
For a maverick intellectual gone incognito, they might even be an ideal location to go underground for a while – a place to work uninterrupted.
In my novella With a passing freight train of 119 cars and twin cabooses, English Bible translator John Wycliffe shows up in a railroad crossing on the American Great Plains, where he’s soon joined by Hieronymus Bosch.
As they discover, once you’re lost in time and space, anything just might happen.
~*~
For more of the fantasy, click here.
Ideally, I’d allow a lot more time between the release of my latest book and the next. Give readers an opening to catch on to what I’m doing and then to catch up – or even a breather.
But I’m not, for several reasons.
As I watch my filing cabinets empty and the piles shrink, please understand the joy I’m feeling. Understand, too, how liberating I’m finding the opportunity to publish at Smashwords and Thistle/Flinch. And please delve into those offerings.
A young organist once mentioned that he doesn’t listen to music the way some of the rest of us do. While I’m usually aware of the time signature, or at least a basic pattern to beat, much more than that fills his awareness. We could begin with the key or chordal progressions or structural development or phrasing. As for emotions? Way down on his list.
Of course, something similar happens for me as a reader. The author looks at much else besides the story, as reading reviews of Jeffrey Eugenides’ Middlesex reminds me.
I’ve already mentioned that my primary interest was in its presentation of Greek-American life. These aren’t celebrities or university professors or artists but people trying to survive the economic challenges of everyday existence. He does so in a matter-of-fact way, with a darker view of humanity than I’d usually take but more accepting of their foibles and failures, too. Everyone’s flawed. He’s not afraid to reveal the villains among them, family or not. If only I could revisit my own Sunday dinners with such cold accuracy! (The skeletons in my family closet, from what I can tell, are much further back and mostly in my mother’s ancestry. But the dysfunctions, well, that’s an entirely different matter.) To put his accomplishment here in a different light, his details are both particular and universal. They hit close to home. If only we had terms of affection like Dolly mou, which I take to be a variation on Koukla mou. Or, for that matter, if we were only so outwardly open and affectionate, period.
The novel’s more prominent theme, Cal’s sexual identity, advances in good taste. Nothing salacious but rather an ongoing, almost innocent discovery by narrator and reader alike. Eugenides manages the rare accomplishment of being a male who writes a convincing female character from within. In fact, he gets close enough to have had me wondering if were writing autobiographically of his own condition. That, alone, is astonishing.
As I was reading, I wasn’t yet aware of his reputation as a short-story master, but it makes sense. Much of this novel builds as shifts between stories separated over time.
Technically, his use of point of view is amazing. His Virgin Suicides was acclaimed for its daring use of first-person plural. Here, though, he mixes first-person singular, with its immediacy and intimacy, and third-person, with its semi-omniscient awareness, sometimes in abutting sentences, so that you get a stereoscopic view at once from within and without. Through the first half of the book, especially, much of this happens before Cal’s birth, which creates a kind of time travel. And it works. How much of the related details are “real” and how much merely imagined by the narrator, we should note, remains up in the air. But it’s effective, all the same.
Eugenides’ presentations of the massacre by the Turks and later race riot in Detroit are masterful and moving.
Throughout, the factual accuracy feels right. He’s done his homework and often conveys complexities with a few confident brush strokes. His insights on Eastern Orthodox Christianity are especially notable that way. As for his takes on hippie experience, I’ll simply say, Ouch! As I said, he often takes a darker view of humanity than do I.
Another major subject is his corner of the American Midwest. Contrary to common opinion, the region is hardly homogeneous and is anything but compact. Ohio, for instance, is the size of England. Presentations of it in contemporary literature are surprisingly rare, at least in proportion to the population. And there are many variations in the underlying cultures and outlooks. Kurt Vonnegut’s Indiana, for one thing, is quite different from Saul Bellow’s Chicago – and neither of them resembles what I know of Eugenides’ locale, Detroit. (Let me add my own emphasis on the importance of place itself to the extent it might be considered a character within much of my writing.)
What Eugenides presents is a more compact metropolis than I remember, but definitive in a blend of influences I recognize across much of northern Ohio and Indiana as well. Whether dealing with the older inner city, which then leads into issues of race and racism, or later suburban life, the descriptions resonate with what I found throughout the industrial Rust Belt. Cal’s grandfather’s encounters with Ford Motor Company’s melting-pot police or Cal’s father’s dealing with the real estate point system quickly demonstrate the cost of maintaining a unique identity. You didn’t have to be an immigrant to run afoul of that, either, I’d add from another direction.
It’s not a “perfect” novel, but nothing this ambitious could be. As the Detroit Free Press review expressed, “What Dublin got from James Joyce — a sprawling, ambitious, loving, exasperated and playful chronicle of all its good and bad parts — Detroit got from native son Euginides.”
For me, a drift sets in late in the volume with the introduction of the Desired Object and Cal’s sexual desire awakening. The tight construction seems to be coming apart, sprawling, but! In retrospect, it’s more that a second novel is taking off with leaps to Manhattan and then San Francisco before coming to a powerfully focused and moving conclusion.
So here I am, full of admiration and wonder. How does he pull this off? Where do those brilliant flashes of humor spring from? How does he make some essentially unsympathetic characters come to life in daily survival?
He plays throughout the story with Cal’s grandmother’s skillful touch with silkworms and the ways their silk reflects events around them. It’s one more stream of knowledge that runs like a thread holding the work together.
Eugenides, then, may be seeing himself as a silkworm issuing the long, long filament – for that matter, a nearly endless stream of organ chords – or, as we’d say, spinning a yarn.
Somehow, it all fits. Marvelously.
Here’s a novel that could never have been written from an outline. I had to pour all the ingredients into a mixing bowl and start cooking.
No outline? No recipe! And no formula, either. Here are the ingredients, what are you gonna do with ’em? In this case, it starts out fantasy, of a sort, goes through steampunk, of a sort, and ends up dystopian, of a sort. Or somewhere close with a happier end?
The framework’s simple enough. Daily coded electronic dispatches between Bill, in the field, and his boss, in corporate headquarters – back in the days just prior to emails and the Internet – are soon augmented by a few trusted colleagues as Bill infiltrates the once bustling town of yrubBury. The goal is to covertly buy up the decaying riverside mills and, under the pretext of historic preservation, transform them into maximum security high-tech manufacturing.
For the record, I pursued the renovation angle from the earliest drafts of the novel, long before savvy investors bought up similar sites for small-business launch pads. In that regard, I feel vindicated by developments – including those where I now live.
As the conversations that shape the novel evolved, however, the conflict between small-is-beautiful and international conglomerates came into the fray.
When I first envisioned Big Inca, I was covering 14 states as a field representative for a Fortune 500 company. Or at least one of its subsidiaries. And I’d already been involved in management politics and thinking. Memos and checking in from the boondocks were already part of my repertoire. So all of that went into the stew.
There are other conflicts, of course, to contribute.
In the story, Bill’s a generalist in an age of specialists and fresh out of college when he’s sent into the field as a kind of entrepreneurial anthropologist. He’ll need detailed help along the way. He definitely can’t do it alone.
The town itself is populated with ancient ethnic rivalries – as well as some new ones, as Big Inca will demonstrate. The Old World and the New World are bound to collide, as they always have, especially in the most unanticipated places.
There’s even what’s legal and what’s shady to confront.
We have basic issues of making a living and making a difference and romance and intrigue to deal with. All thrown into the steaming cauldron.
Over the course of the novel, give them three years to simmer and boil.
Even if it took three decades to come together.
The novel is available here.
A passage in an essay by Joyce Carol Oates stopped me cold in my tracks:
Literature is not a medium that lends itself well to the Surrealist adventure of disponibilite. Even radically experimental fiction requires some strategy of causation, otherwise readers won’t trouble to turn pages. Unlike most visual art, which can be experienced in a single gaze, fiction is a matter of subsequent and successive gazes, mimicking chronological time, as it is locked into chronological time. … (“Inspiration and Obsession in Life and Literature,” New York Review of Books, August 13)
So that’s been my “problem” as a poet and novelist? A surrealist adventure? Oh, my! I’ve long been fond of surrealism, often because I often see and hear life in that vein. While stopping short of subscribing to any manifesto, including those that gave rise to dada and surrealism, their ambitions continue to suggest possibilities for artistic exploration and discovery. As for chronological narrative, certainly there must be other ways to relate an event. Right? Well, even the alternative realities of dreams seem to emerge along timelines of some sort, even if they overlap from episode to episode that form what is remembered as a single dream event. A poem, moreover, can aspire to exist purely within a given moment it expresses, even if the reader returns to the lines repeatedly.
Maybe my saving grace here is in my assumption of invisible roots – everything happens for a reason, even accidents. (You don’t have to impute divine intervention there, either.) Perceiving these underlying currents, as some would suggest, demands something other than Aristotelian logic. Hence, the surrealist option, among others.
I do like Oates’ sense of gazes adding up into a quilt-work pattern, though, especially when they can bounce off each other to create yet something more.
And then her essay takes a remarkable turn that reinforces my invisible-roots assumption:
The hypocampus is a small, seahorse-shaped part of the brain necessary for long-term storage of factual and experiential memory, though it is not the site of such storage. Short-term memory is transient, long-term memory can prevail for many decades … If the hypocampus is injured or atrophied, there can be no further storage of memory in the brain – there will be no new memory. I have come to think that art is the formal commemoration of life in its variety – the novel, for instance, is “historic” in its embodiment of a specific place and time, and its suggestion that there is meaning in our actions. It is virtually impossible to create art without an inherent meaning, even if that meaning is presented as mysterious and unknowable.
Again, I’ve long viewed my writing as an attempt to remember what’s right in front of me in my life. Let’s face it, everything often seems chaotic. Times of reflection and self-evaluation are crucial. It’s easy to leap from there, as I’ve found, into meditation and the Quaker practice of group worship grounded in silence itself. Along these lines, Oates puts all this into another framework:
Without the stillness, thoughtfulness, and depths of art, and without the ceaseless moral rigors of art, we would have no shared culture – no collective memory. As if memory were destroyed in the human brain, our identities corrode, and we “were” no one – we become merely a shifting succession of impressions attached to no fixed source. As it is, in contemporary society, where so much concentration is focused upon social media, insatiable in its fleeting interests, the “stillness and thoughtfulness” of more permanent art feels threatened. As human beings we crave “meaning” – which only art can provide; but social media provide no meaning, only this succession of fleeting impressions whose underlying principle may simply be to urge us to consume products.
The motive for metaphor, then, is a motive for survival as a species, as a culture, and as individuals.
Of course, I would see true religion, not art, as the provider of “meaning.” And now the conversation would turn lively.
Water-powered mills, once the backbone of American industrial might, run as an emblem throughout Big Inca versus a New Pony Express Rider. The novel overlaps layers of history and ambition, geography and resettled ethnicity, growth and decay as they center in the once bustling town of yrubBury, where Bill is dispatched fresh out of college.
His mission is vague, misty, constantly shifting – and highly lucrative – even when he has no clue where it’s going. His coded messages to and from his boss in corporate HQ are his lifeline to the outside world.
It’s exciting, of course, to see preservation take shape. As what’s old becomes new again when his international conglomerate starts recasting a backwater town for its own ends, however clandestine. As we discover, behind the renovation of the decaying mills is a design for an isolated facility for a military-industrial behemoth.
At the heart of it all, Bill’s a solitary innocent puppet at the bidding of a distant boss pulling the strings from afar – a station agent out on the frontier. And then, running frantically along it.
Will he survive? And what of the mills?
Everything depends on the confrontation with the rival Big Inca.
~*~
The novel is available here.
Well, we also had the telephone – and memos, sometimes delivered by a mailman and sometimes by an office courier and sometimes, gasp, in person by the boss himself. Or maybe just his secretary.
But when I began drafting Big Inca Versus a New Pony Express Rider, the Internet was somewhere over the horizon. Yes, online communications did exist in what we now consider some crude form. That’s progress for you, I suppose.
Still, in developing the story, I wanted some kind of encrypted exchange between the distant handler and young Bill in the field, and that led to the technical arrangement described in the novel.
Thus the events could be disclosed in a series of memos covering a three-year period. It’s almost like playing cards, one at a time.
To tap into their exchange, just click here.
I write to think through my life, one conundrum or experience at a time.
First, collect bits. Evidence or insights or confounding experience.
And then see where these go. Or even what sticks and what slips away.