Just made my unanticipated theater debut

Eastport may be small, but its lively arts scene includes the Stage East company, with some rather lively programming.

At the moment, for example, they’re preparing a world-premiere musical for performances next month.

It’s the kind of place where you quickly get to know half of the town, too, so I wasn’t surprised to get an email from the director Thursday morning, even if its contents were unexpected. Could I participate in a play reading that evening and the next two nights?

An original work, the winner of the company’s inaugural playwriting competition?

I’d never done anything like that before, but in a pitch-in kind of community like ours, you learn to step up when asked, and so I replied fine. Honestly, I felt honored, and it couldn’t be too different from a poetry reading, right?

The initial reading was fun, both times through the one-act play. Better yet, my part was the shortest of the four and the least complicated. And then I learned we’d be doing it in front of a live audience the next night, meaning last night, and again tonight.

The playwright is Wilder Fray Short, a Bowdoin College senior and soccer fan, and the one-act play is In the 45th, about sibling rivalry and a lot more.

The competition, open to young full-time Maine residents and including a week-long residency and $1,000 prize, itself honors the late Jay Skriletz, the company founder, prolific playwright, and believer in social change.

To which I’ll add, it was an amazing experience and if you’re anywhere nearby, show up tonight!

Brisket and a hunk of binge viewing

Somehow, this past winter I got struck by a sustained sense of cabin fever. Should that be “stuck”? To my thinking, that’s not necessarily a “bad” thing and was not unexpected, given my relatively isolated situation combined with the continuing Covid precautions and the usual northern New England long nights and winter snow, ice, sleet, and unassisted general deep cold. I do believe there’s value in periodically clearing some of the clutter from one’s life and regaining a sense of direction, and I have found a huge difference between solitude and loneliness, so here I was.

Mostly, I was feeling a bit directionless, having completed a big revision of the Dover history and wanting to move forward with its publication but not yet having clarity on exactly how that would go. I mean, as books go, this was one more niche item, not likely to hit the bonanza list, no matter how original the findings. Emotionally, then, I was feeling stuck, not my best mental state. It even leads to fidgetiness.

Breaking that up was a visit by family – or should I say invasion – that included time with movies and TV series on the 40-inch screen I usually leave dark. Me? I’d usually read and listen to the radio. I’ve tried to avoid television series, seeing them as addictive couch-potato time-sucks.

A year ago, though, they hooked me on the first season of Mad Men, which we had on DVD. Whew! I was free only after admitting there is some quality writing and performing available and losing a full weekend in full immersion.

This Christmas, they hooked me with Murders Only in the Building, which again fortunately had only one season.

But during a return visit a few weeks later, we shared a phone conversation with the daughter in California who had just made our son-in-law his favorite meal for his birthday, and that mention of brisket led to my memories of being introduced to the cut as a Jewish tradition by my almost parents-in-law, if only, and those stories now had us sitting down in front of streamed episodes of The Marvelous Mrs. Maisel. The fam scooted off, leaving me to catch up on all of the available seasons, and I’m now miffed I have to wait for more on the way. I hate being left dangling. Worse yet, I was told Prime had the remaining Mad Men episodes – so I caught the final six seasons in a bit over a week, how many hours did I squander there? And the last two of Mozart in the Jungle plus all but one season of the Secret Diary of a Call Girl, which was quite sassy but not nearly as hot as touted. There may have been another series I’m overlooking.

Said family was highly amused by my engagement with works they deeply appreciate, but I am still appalled the hours I lost and by one more manifestation of my obsessive side.

For the record, I’m blaming the younger daughter and her brisket for this latest outbreak. Now, just when is the last time I’ve had a slice of one?

What do you suggest I stream next?

A trail of misunderstanding and betrayal

Martin Pring, after becoming the first known European explorer of the Piscataqua River in 1603, then continued south to Cape Cod, where his party engaged in harvesting sassafras tree bark and roots, “a plant of sovereign virtue for the French pox,” as he elaborated in his journal. It was highly lucrative back in Europe and would handsomely repay the Bristol investors backing his journey.

French pox, do note, was what we now call syphilis. If only it worked as a remedy or a cure.

Sassafras was also touted as “good against the plague and many other maladies,” as well, just in case. And you thought it was merely a “tonic” served as tea or the flavoring for root beer?

During their six weeks ashore at Truro, Pring’s crew built a barricaded encampment. It was often visited by as many as 60 Wampanoag at a time, sometimes bringing different kinds of food to the party.

In one instance, in response to the playing of a kind of guitar, groups of up to 20 broke into dancing in a ring and singing “lo, la, lo, la, la, lo,” which works when you don’t know the words. For his part, the young musician was rewarded with gifts of tobacco and pipes, fawn skins, and snake skins up to six feet long, “which they used for girdles.”

But it was an uneasy relationship. Pring’s two mastiffs in particular terrorized the Natives. Anytime the sailors felt threatened, they’d release the big canines. As Pring recorded, the Wampanoag were more afraid of the two dogs than they were of 20 men.

The tension finally exploded when about 140 “savages armed with their bows and arrows” approached the barricade and a “a piece of great ordinance” was shot off in response as a warning and call to arms.

Recognizing that they’d worn out their welcome, the Englishmen quickly packed up and scooted off behind the protection of the mastiffs and set off for home while the Wampanoag set a mile-width of forest aflame and chased the ship in their canoes.

Of course, we’re never told what so soured the relationship. I doubt that the mariners were very tidy or respectful in their ravaging the forest, and I suspect that may have had something to do with their reaction.

Still, when the Pilgrims arrived in 1620, remains of Pring’s palisades were still visible.

What do you imagine had so enraged the Wampanoags?

Whatever it was, it seemed to set the pattern for much of what followed.

~*~

The episode is rarely told in American history, and, when it is, it’s quickly skimmed over.

Like so much of the New England record that follows, we’re rarely given the Natives’ side of the events.

One thing we can be sure of, though, is that there were huge differences in expectations and values, to say nothing of hygiene or manners.

For instance, as I’ve heard, the Wampanoag word for “treaty” translates as “making relatives,” which is hardly what English settlers had in mind for their part. Far from it. Something similar no doubt happened when the colonists “purchased” land from a sachem.

As the Wampanoag believed, “the land knows you,” more than the other way around.

Quite simply, from their end of these transactions, they were betrayed.

~*~

These days, residing in Downeast Maine – that is, Passamaquoddy country, which stretches over into Canada as well – I’m learning of another series of these one-sided deals.

Joe Clabby’s excellent A History of Eastport, Passamaquoddy Bay, and Vicinity chronicles much of the federal and state maltreatment, misrepresentation, and mismanagement regarding the tribe and its members. One instance, by no means the most outrageous, is this, from 1950: Indian Agent “Hiram Hall allowed the state to charge the Passamaquoddy Fund $8,000 per home for home construction (the homes are worth only $2,500).” This came more than a year after the tribe requested that the state remove him for misappropriation of state aid, favoritism, and disinterest in tribal government.

Driving to and from Eastport, I pass many of these houses, now in serious need of repair. Don’t blame the residents.

As I relate in my new book New England relations with the Natives got off on the wrong foot, starting with the kidnapping of Squanto and four  others. (Virginia hadn’t done any better.)

Shame, shame, shame.

Food as religion

Perhaps you know the counsel, “’Eat to Live,’ rather than ‘Live to Eat.’”

Still, a big change has occurred in America in the past half century. While the impact of organized religion has declined, a quest for a rich, even exotic, cuisine has flourished. As I posted a few years ago, dining out became the major fine art form of our time, rather than music, theater, film, or dance.  It’s the ethereal experience, the sensual transcendence, that’s the goal – ultimately, subjective rather than objective, heightened by long exposure to the field. Examples? Just look at the restaurant and wine reviews, along with their arcane or cryptic dialect.

Well, that also takes it into the realm of spirituality and religion, too, although that might also temper the feasting with periods of fasting. Maybe all of the limitations that have popped up, usually for health reasons or weight control, fit in here. It has been said that you can’t read the life of Jesus without getting hungry – there’s food or a food event at nearly every turn. (As a rabbi told me, that’s because Jesus was Jewish and in social settings, you always wind up with something to nibble in your hand.)

I’m left wondering how this translates to the home kitchen. Cooking skills, by and large, seem to be less universal than in the past, and time to devote to food preparation usually comes at a premium. Is takeout a kind of sacrificial nod to the food gods?

One thing I will say in all of the transformation. Thank God for the microwave oven.

In the comfort of my own home

Oh, the joys of online streaming! In my case, music, classical and jazz. Or when everyone else is up visiting, what we’re watching on the big screen. The one I call the wall of death, when it’s black with nothing on, or even when it’s blazing action blood, aliens, car crashes, and meaningless gore.

Yeah, I love having my beloved circle spending time in this place that’s ultimately theirs. For now, it’s like our extraordinary tides. Hopefully, I can roll with it.

Call me a fuddy-duddy, one living in a remote fishing village with a lively arts scene on an island in Maine, but that doesn’t mean I’m isolated from what I might be dialing in on the radio in Boston or New York, much less attending live. I have an ear on weekly orchestral concerts or Metropolitan Opera, for starters. And we do have some incredible live performances here, musical and theatrical, just less frequently. Oh, my, do we! Many of them are only eight blocks from home, an easy stroll.

Well, the opportunities for ethic food deliveries are another matter – even pizza. Things you might take for granted. But that’s offset by things like fresh scallops, which you’ll never eat anyplace else.

I’m not so sure how I’d feel about all this if I were exiled to some small place in North Dakota or the Upper Peninsula of Michigan, by the way. But this really feels like home.

One thing for sure. I had no idea this was my destination, back when I was in college back in Indiana. But I really have no complaints, other than trying to keep warm through deep winter.

Not to get too sentimental, but …

What is life without memories?

The most tragic part of Alzheimer’s is what happens when one crosses that threshold and leaves the connecting memories behind.

Quite simply, stories – and storytelling, one way or another – are essential. Stories are, after all, ultimately memories within human existence, no matter how fanciful or mythical.

How else do we remember where we are in the universe? Or even why?

There are good reasons we swap stories, from pillow talk on.

Cutting to the core about Wagner

Is the German Romantic opera composer the biggest successful egotist in the history of art? (He couldn’t even compose an effective symphony, yet look, he couldn’t trust anyone else with a libretto, either.)

He was definitely stuck in a Madonna/whore complex regarding women and, more specifically, women within further Roman Catholic entanglements like relics and grails and a sword or spear or two. Where was Freud? Talk about symbolism? It all gets pretty lurid, even before we get to the serious limitations regarding his immortals. I wouldn’t call them gods, exactly, but rather something more like today’s tainted celebrities and political hopefuls. What losers! So badly dressed, at that.

He definitely wouldn’t have gone for today’s fashion supermodels, either. Everything in his world is hefty, leading to some of the most sumptuous music ever. Seems nobody ever asked how he really felt about his mother. Give me some more sumptuous scoring, please.

And yes, he goes way over the top, including the seemingly endlessly boring stretches of boredom.

As Mark Twain said, he’s not nearly as bad as he sounds.

Not that he can apparently help it.

But then, as critic Alex Ross has elaborated, he’s also the foundation of Hollywood, from the plots and scenery all the way up. Think of the thousands involved in each movie and then the music.

For years now, I’ve been explaining opera as the movies of their time. Turns out to be more accurate than I imagined.

What cans’t thou say, in the midst of a popular concerto for the umpteenth time

The probing question by seminal Quaker George Fox, in a setting totally foreign to his comprehension, leads to the mystery of what makes something constantly new after any so many encounters.

Say a route you retrace daily. What do you discover for the first time today?

A spouse or a child, even more so.

And yes, a passage of Scripture or music.

Or whatever else is on your plate.

When accent marks count

Learning a foreign language includes acquiring an awareness of subtle distinctions. Oh, we really can have pity on anyone trying to navigate English as a second language!

Here are ten things I’m finding in Spanish.

  • Bebe / bebé … He/she/it drinks versus a baby.
  • Papa /  papá … A potato versus Daddy.
  • Mamá / mamaMom or mommy versus breast.
  • Esta / está … “This” versus he, she, or it is.
  • Si / síIf versus yes.
  • Hablo / hablóI speak versus he, she, or it spoke. In other words, that accent changes both the person doing the speaking as well as the tense.
  • Que / quéThat versus what.
  • Él / elHe versus the.
  • Sé / seI know versus reflective pronoun for he, she, it, even you.
  • Cómo / comoHow versus I eat.
  • Sólo / solo … With the accent, it can also mean “just,” in addition to “only.”

Of course, I don’t have those accent marks on my English keyboard or cell phone. Things can get really tricky when I’m trying to reply en Español.

Matchmaker, matchmaker, please take a bow

My novel Pit-a-Pat High Jinks gives good reasons for Cassia’s future father to celebrate once he’s finally met her mother, as he does in my novel What’s Left. She quickly becomes the love of his life, and they’re well matched.

Do you know any couples who were brought together by a sage introduction from someone who knew them both well?

~*~

Greek migrant woman at the close of the 19th century or the beginning of the 20th. How many of her customs continued?