To see where you live, just listen to an artist

I very much feel the vibrations of particular places, to the point that they become unacknowledged characters in my fiction and poetry. I know I’m not alone, even among writers.

Visual artists are also engaged in observing closely and progressing beyond, if they may. Some are not shy about acknowledging their insights, either.

For a few examples, let’s start by turning to Jamie Wyeth’s commenting about Mohegan Island and then venture from there.

  1. “You look at most paintings of gulls and they look like doves. If you really look at a gull, it is a beautiful bird, but it is a scavenger. It’s a mean, tough bird. To me they’re the sea more than anything else. The eye of a gull, you could paint a million seascapes and you don’t get the same sense of those eyes looking at you. They’re reptilian really.” Where I live, gulls are inescapable, even when you’d rather they weren’t.
  2. As for living surrounded by water: “Houses on the island are of as much interest as the people. They’re hanging on as tenuously as the people are. Unlike buildings in Pennsylvania which almost grow out of the earth, I always feel that if a big wind comes, everything would be just swept away.” I’ve already posted on this, looking at the town’s gable-style Capes. No wonder I tremble under a heavy wind, as I did in March so long ago in Ohio!
  3. “The danger with Maine is that it is so anecdotal and emblematic in terms of pretty houses, pretty lobster traps — ‘quaint’ things. Maine is not that way. Maine has a lot of edge, a lot of angst.”
  4. On blue sea glass: “Maine people must have drunk an inordinate amount of Milk of Magnesia.” I don’t think we need to go there.
  5. Taos Pueblo/Dine illustrator and designer Margeaux Abeyta also delivers some specifics: “I can’t count the times my father and I would take the long drive from Santa Fe to Gallup just for mutton sandwiches. … Every now and then we’d come across a perfect sky – a deep cobalt blue with rays of cerulean and clouds growing ever toward us as we drove under their long-cast shadows. They moved with one another in an effort to graze the land. Months later, I would recall our drive, lined on the canvas walls of his messy studio. He had documented that very day, an immortalized memory. Looking at across the room at half-finished canvases filled with underbrush of color, I saw the manifestations of a life lived. In this way, it became his own, his way to have a discourse with the world. Tracing back each part of himself, conversations and feelings embedded into each stroke, his very world as he dreamed it.” I must admit getting goosebumps just transcribing that rich passage. But she has more:
  6. “When my grandmother would take me chokecherry picking deep in the shaded paths, we would lift the bottoms of our blouses to hold the berries, staining the cotton with maroon impressions. While hauling home our treasures, she told stories of her own childhood. When she and her friends would walk the same trails only to be met by an old brown bear, quickly they ran, as gems of red fell from their hands, rolling down the hill behind them. I would look back into that shaded path where berries grew and feel the immense power of this strange world. Falling back beside my grandmother, I knew I was safe in this place she called home.” I am awed by how much deep memories of color inflect emotions here. The red could as easily be blood.
  7. Now for Alex Katz on his work done in New York City and Maine: “My paintings take all kinds of light. I’ve done a lot of night paintings, and twilight, and morning paintings. I think when people paint the same light all the time, it gets a little monotonous.” Do you ever think about the light where you live? Or the ways it inflects the colors your life?
  8. British painter Clare Thatcher returns to that connection of color to emotion: “I select a palette I have felt when at the location. My line drawings in charcoal or pencil suggest color to me. I aim to capture the mood and sensation that transports me back there.” What are the colors of where you’re living?
  9. For a bit of historical dimension, we have French master of the au plein Jean-Baptist Camille Corot: “I am struck upon seeing a certain place. While I strive for conscientious imitation, I yet never for an instant lose the emotion that has taken hold of me.” That points us back to the vibe.
  10. Nick Bantock, meanwhile, looks at another kind of color: “Art is like therapy; what comes up is what comes up. It may be dark, but that’s what comes up. You may want to keep some of it in a drawer … but never judge it.

Well, I am trying to think of what would have been representative of my native Ohio or neighboring Indiana as well as what would have emotionally internalized as a result. I’ve been much more aware in my moves since, as a poet and as a novelist.

As Aristotle said, “The aim of art is to represent not the outward appearance of things, but their inward significance.” And also, Edward Hopper’s, “If I could say it in words there would be no reason to paint.” Or, for me, to write.

Look for the witness in the work, too

Cinema critic Roger Ebert was talking of the importance of the witness in every movie and pointing to the places where the character appeared in the film under discussion, mostly in a lower corner. The comment flashed me to the reality of how often the hardest thing to see is what should be the most obvious. It’s not just the elephant in the room, but also smaller things we take for granted.

One way or another, all fiction is built on the observer, who is also to some degree an outsider or misfit, too. (If there are any exceptions, I’d love to hear them.) Four of my novels, for instance, were intuitively built around a photographer, a profession that makes Cassia’s father a well-trained witness. In turn, as she investigates his archives, she, too, becomes a witness, even before she starts commenting on his earlier life.

Of course, as a reader, you also become a witness. Or even a voyeur, as Camille Paglia has contended. It’s almost like every page is a microscope slide to be interpreted.

Curiously, I now see this also at play in a long-term non-fiction project in my life. Forty 40 years ago, seemingly by accident, I became involved in trying to uncover my father’s ancestry. I thought we were simply homogenous Midwesterners who had always been in Ohio from its beginning. What I discovered, though, was that one branch was – but German-speaking and largely akin to Amish. My name-line, however, was Quaker by way of North Carolina and its slaveholding culture. Both strands were outsiders to the larger society and also pacifist. It opened my eyes to alternative histories and to a recognition that stories don’t always have to resolve nicely – three people may record their memories quite differently, and maybe all three are true, if not factually accurate.

Oh yes, the research was often collaborative, with correspondence going and coming from others working on parts of the puzzle. It wasn’t always quite as lonely as drafting fiction or poetry.

To my surprise, as my novel What’s Left was taking shape, Cassia started assembling bits about her Greek-American grandparents, who had died before her birth, and then beyond to her great-grandparents, who brought the family to the New World. Like me, she found valuable clues in the surviving snapshots and formal portraits regarding their personalities, as she also did in the letters and other documents.

None of my ancestors came by way of Ellis Island, and on Dad’s side they were all in this country by the time of the Revolutionary War. I once pondered doing a series of novels on them, but I’m still intimidated by the technical challenges – a realistic language they can speak and we can understand being high among them.

Witness, I might add, has an extra dimension in Quaker thinking. It’s not just what one sees or hears but how one lives. The goal is integrity, as in wholeness or consistency. Is that what others see in us or our lives and work? Or even as our goal and ideal, even when we fall short reaching for it?

And, as a final twist, I’m realizing that the Indigenous perspective of looking back seven generations when making decisions for the future would take me back to the birth of Orphan George in 1701.

I do find that mindboggling.

~*~

You can find my genealogical gleanings on my Orphan George blog.

The novels, meanwhile, are available in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. They’re also available in paper and Kindle at Amazon, or you can ask your local library to obtain them.

A baroque twist runs through my distilled expression

Samuel Johnson and his baroque literary constructions gave a big push to my writing ambitions after high school. Let me just say I’ve loved the clarity of Mozart from my adolescence on, and Bach and Handel have risen in my estimation in the years since. The brash English master fell right into that, though I now see again just how irreverent he was, despite all of his professed orthodoxy.

What it means it that I’m comfortable reading and writing certain kinds of complex sentences that are foreign to modern readers. Perhaps I should apologize? At least it’s not the only way I put sentences in line. Still, there’s a richness that’s missing in Hemingway and his progeny.

And here I am, drilled in the newspaper journalism Papa Ernie claimed was his inspiration. Think again. (Ernie? Makes me think of Pyle, and his big desk at the Indiana Daily Student, where I once collaborated.)

But then there’s Nicholson Baker’s effortless spinning of sentences of 250 to 300 words spanning a full book page. What wonder!

My wife has noted the dichotomy between my fondness for many Old Ways and the rule-breaking, experimental edge of so much of my writing and thinking. She can point, for instance, to my fascination with the fiery writings of early Quakers in the mid-1660s placed in contrast to wild hippie extremes.

Are they really that different, though? I feel they enrich and deepen each other.

Well, to go back to the late ‘60s, let me share a personals ad I placed in the Purdue Exponent, which charged by the word.

~*~

ANNOUNCING

Dr. Samuel Johnson’s first eventful super cosmic transcendental celestial love in, incorporating the essence of mystical human enigmatic & existential psychic understanding & zodialogical causes of karmic experiences in the metaphysical process.

Syllogistic examination of cerebral chemo electrical phenomena are hitherto banished to the outermost polarities of unconscious stimulation for the duration of the aforesaid soiree.

All persons, souls, and spirits seeking admittance to the heurese beuverie must present evidence of psychological and physical preparedness & predispositions for the event. Mind blowing, seclusivenessly introverted behavior, and abstinence from mind-liberating drugs, drink, or sex, will be considered detrimental to the well-being of the sociological matrix selected for hedonistic propensities &, to avoid contamination & empoisonment of the purity of the greater society therein gathered, will be cause for expulsion.

Adoption & encasement in persona & masquerade are desired for the happening; the playwright hereby assumes no further responsibility for the roles assumed by the characters. Coming soon at your local neighborhood hanging, where all else be suspended for the duration.

RSVP

~*~

In case you’re wondering, she wasn’t impressed.

I have come a long way since then, in more ways than one.

My, that is embarrassing.

That said, you can find my novels in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. They’re also available in paper and Kindle at Amazon, or you can ask your local library to obtain them.

If you’re speaking of dances, for me, it’s New England 

My definition: contra, English country, squares, and rounds, or folk rather than ballroom or rock – though a tango fascinates, I do the Swedish  hambo, when a partner appears at one of our contradances.

~*~

This note came from before I discovered the line dances at Dover’s annual Greek Festival and then the “secret” of dancing them. The event took place every Labor Day weekend, though I did come to find other opportunities to dance in Greek circles.

All of them to date, though, have been in New England.

Lorenzo Sabine was a Yankee, all the same

After running across his name repeatedly while researching the history of our old house, I decided to look him up. Lorenzo Sabine turns out to have been a remarkable character. Best known today for his two-volume, provocative 1864 book Loyalists of the American Revolution, his adulthood included an influential span in Eastport.

Here are some highlights.

 

  1. He was born in 1803 in what’s now Lisbon in the White Mountains of New Hampshire, with a Methodist minister for a father and roots going back to French Huguenots who arrived in Rehoboth, Massachusetts from Wales in 1643. Lorenzo moved with his parents to Boston in 1811, and then to Hampden, Maine, in 1814, where he completed his preparatory studies. His father had been taken prisoner by the British in the War of 1812 while working in a military hospital.
  2. At age 18, following his father’s death and his mother’s remarriage, he came to Eastport not long after Maine gained statehood from being a district of Massachusetts. At first, he was employed as a clerk, then tried his hand at his own business but went bankrupt, followed by working as bookkeeper of Passamaquoddy Bank and then engaging in a series of enterprises, including stints as a mercantile partner with William and Jacob Shackford, sons of the Revolutionary War veteran who built our house and much more. He shows up as a witness on many property deeds and other court records.
  3. He was editor of the weekly Eastport Sentinel newspaper to 1834, during Benjamin Folsom’s time as publisher. He was also founder of the Eastport Lyceum, and incorporator of the Eastport Academy and Eastport Atheneum.
  4. He served as a member of the Maine House of Representatives, 1832-33, and was deputy collector of customs at Eastport, 1841-43.
  5. From early childhood, he was what he called “revolution-mad,” something that grew in other directions after his move to Eastport, abutting Canada and having many residents descending from Loyalist lines. This led to his insight that “there was more than one side to the Revolution.” Prior to this “every ‘Tory” was as bad as bad could be, every “son of Liberty” as good as possible.” During the 1840s, the results of his research appeared in the North American Review, America’s first literary magazine.
  6. Quite simply, his work was not favorably received by “patriotic” Americans though it did receive support from several important historians. Lorenzo then revised and expanded his material into an 1847 book The American Loyalists, or Biographical Sketches of Adherents to the British Crown in The War of the Revolution; Alphabetically Arranged; with a Preliminary Historical Essay, erupting a firestorm of controversy. The work received a more thorough two-volume edition for its republication in 1864. You can read it online to see why it challenged many of the conventional treatments of the Revolutionary War and the tensions leading to the War of 1812 from the British side. He did, do note, receive honorary degrees from Bowdoin College and from Harvard.
  7. He moved to Framingham, Massachusetts, in 1848 as a trial judge and was elected to Congress in 1852 to fill a seat vacated by death but did not run for reelection.
  8. Appointed secretary of the Boston Board of Trade, he relocated to Roxbury and also served as a confidential agent of the U.S. Treasury Department.
  9. He was married three times, to Matilda F. Green in 1825, Abby R.D. Deering in 1829, and 1837 to Elizabeth M. Deering, who survived him. Only one of his five children survived him.
  10. He died in Roxbury in 1877 but is buried in Eastport’s Hillside Cemetery.

On my own, I was writing contemporary literature, except that it turned into underground history

When I was starting out in my career and sitting at the edge of the semi-circular copy desk, one broad story I kept seeing in the headlines didn’t reflect what I was finding in daily life. It was the hippie experience, told one the public side as drug busts, antiwar protests, and rock concerts, while the personal side I sensed something much broader and transformative, which was largely ignored.

Tom Wolfe, who had come to prominence as a newspaper columnist, was right in saying that the great hippie-era novel needed to be written, though he was wrong in thinking a single book could cover it.

From my perspective, a traditional facts-and-quotes approach couldn’t touch the emotional reality, pro or con. Interviewing celebrities posing as leaders wouldn’t work, either – they largely betrayed us, maybe like never-a-hippie Trump would do later. Hippie was a grassroots movement on many fronts, many of them outside of the big media headquarters in the biggest cities.

In previous Red Barn posts, I’ve touched on many of the hippie movement’s continuing influences, things our kids and grandkids take for granted, but so much – especially of the broadest nature – remains to be examined and presented. I’ll leave that to someone else who can give it full and fresh attention.

For my part, I leave four novels as foundations for others to build on.

I’ve looked hard for work by others but found little yet faithfully left reviews online where I’ve could. Those works are, alas, slowly vanishing. Yes, we are passing.

I am haunted by a definitely hippie copy editor from the year I interned as what we called the rim, but he was gone when I returned a year later, perhaps after pressing for union organization. A lot had changed in those nine months. I wish I knew more about him, other than the ticket for Woodstock that I couldn’t accept, considering the scheduling and my bicycle as my only transportation.

~*~

The core of my perceptions remains in four novels to my credit.

 Daffodil Uprising: I was on campus when the repressive constraints of institutional America blew apart in the late 1960s. Crucially, many of the radical currents emerging on both coasts began connecting in academic nerve centers in the Midwest – places like Daffodil, Indiana, where furious confrontations exposed positions that later generations now take for granted. My novel revisits the upheaval and challenge, both personal and public, triumphant and tragic. As I still humbly proclaim.

Pit-a-Pat High Jinks: The hippie movement that is usually thought of as the Sixties actually appeared most fully during the Nixon administration, 1969-74, and brought changes that younger generations now take for granted. Yes, the ‘70s. In my case, that was Upstate New York where I lived in bohemian circles near the downtown and then on a rundown farm out in the hills where a grubby assembly split the rent and a bit more. My, we were so green and so wild-eyed.

Subway Visions: There were good reasons so many of my freaky housemates and new friends came from the Big Apple. My jaunts to The City, as they called it, provided high-voltage flashes of inspiration that ranged from grubby to psychedelic. It was a whole new world to me, even as a frequent visitor.

What’s Left: So much remained unvoiced and unexamined in the aftermath. I drafted a series of essays that came together as a creative non-fiction volume, but that went nowhere. But then I had the flash to reshape it from the encounters of the hippie protagonist of the previous three books but explored by his curious and snarky daughter. My intention for a big book about the revolution of peace and love turned into one asking what is family, primarily. Hers was quite the colorful circus.

~*~

I still believe there’s much in these that’s “still news” despite the dated surfaces that usually pass for the era.

This year, though, I’m finally saying good-bye to maintaining an effort to engage in an awareness. It’s ultimately in others’ hands.

You can find my novels in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. They’re also available in paper and Kindle at Amazon, or you can ask your local library to obtain them.

Who would be on your list of favorites?

So here you have 51 of my favorite writers. Looking back over them, I recall one girlfriend who, on entering my apartment the first time, burst out with the question, “Have you read all these books?”

I was equally startled by her question, realizing that this romance wouldn’t be going very far. Of course I had read them. Well, most of them. The others were simply biding their time.

Now there’s also the startling question of just how I found the time to read them, considering I was working fulltime and also writing and submitting to journals intensely on the side. On the other hand, it’s been more than 50 years since I graduated from college, so if I devoured just one book a year, it would add up.

Long ago I discovered that if you ask a classical composer for his favorite composers, or a painter for favorite painters, or writers for their favorites, the list will be filled with names totally new to you. I suppose actors and playwrights and photographers and architects will be just as quirky.

I hope this weekly list of writers has turned up some new names for you in that manner.

I can think of some bad influences, like William S. Burroughs, Hunter Thompson, and Cormac McCarthy.

And think of others who didn’t make my list, though I’ve admired and enjoyed them – Rilke, Rumi, Bill Stafford, Wallace Stevens, Hermann Hesse, Saul Bellow. It could go on and on.

And a few more who are coming into focus as a to-be-read pile. Ursula LeGuin, Cynthia Orzick, Philip K. Dick …

It even has me pondering the question, Does a writer ever read for mere pleasure?

Who wrote the copy on all those cereal boxes I read as a kid, anyway?

Acid test poet: William Carlos Williams (1883-1963)

The coincidence of ending my list of favorite writers with Dr. Williams M.D., is appropriate. All but eight of the writers I cite are American, and one of his goals was the establishment of an authentic American voice. Or, as it turns out, voices. And the majority of the writers are from the second half of the 20th century or later.

Williams was an influence on many of them, and he was generous in his encouragement, even if he had met them just once.

I first encountered him as an assignment for a contemporary poetry I was taking at the beginning of my junior year of college. I opened my textbook on a rainy Saturday morning while visiting a friend at another college in Indiana and was soon entranced. The reliance on imagery was unlike anything I’d previously read. Returning to them is always refreshing and unexpectedly surprisingly.

I have a fondness, too, for his short prose, often drafted on a hidden typewriter between patients back in an earlier era of medical care. I’m not sure I’d call them short stories, not in the sense of being deeply crafted like those of Dubus or Lee I’ve mentioned or of being abstracted from real individuals, but they are direct flashes of humanity.

What makes him stand apart from the other big figures of the emerging American poetry – Ezra Pound, T.S. Eliot, Edward Arlington Robinson, Marianne Moore, Wallace Stevens, among them? His form, for one thing, openly reflected American voice patterns, as did his subject matter, arising from everyday circumstances of the common people, for another. I appreciate Kenneth Burke’s insight that poetry was, for Williams, “equipment for living, a necessary guide amid the bewilderments of life.” I’ll extend that to the fiction I love, too.

Looking at his upbringing, filled with Spanish and some elite schooling, I more fully appreciate the fact that he is the one who worked to free us to listen to our own voices rather than some nasal, high-pitched affection for our culture.

Acid test environmentalist and poet: Wendell Berry (1934- )

My introduction to Berry came in reading his Long-Legged House while sitting on a gorgeous Navajo rug on the floor of the Ostroms’ contemporary home atop a wooded ravine in southern Indiana. It was a magical matrix, considering the story.

Berry was the embodiment of back-to-the-earth, having returned to his native Kentucky in 1964 and taking up farming by horse teams (or maybe mules). He did so to the consternation of colleagues in Manhattan who argued that he was just beginning to make a name for himself and that he’d lose his momentum and start writing sentimental verse about bluegrass.

Instead, he struck gold. His poems grew from real friendships and longstanding relationships. A bigger calling came in his environmental advocacy, especially as it expanded into real economics that countered the bean counters whose views neglected the value of parents, conservation, health, and the like. It even led him to a radical Christianity, including pacifism, and work with the Amish, where he met David Kline, whose weekly birdwatching columns were collected into a wonderful book, Great Possessions, which Berry helped shepherd to publication. (It’s about much more than birds, believe me. If you’re curious about Amish life, I’d suggest starting here.)

There’s something that’s much more life-affirming in Berry’s writing than in Robinson Jeffords’ strong but misanthropic nature poems from a generation earlier.

Berry had noted that his efforts at rebuilding the soil on his farm took 16 or 17 years to show signs of rebounding. It was something I later observed in our gardening in Dover, dealing with what my wife called Dead Dirt. Over the seasons, ours began to soften and then welcome earthworms and finally flowers and vegetables.

So it is with Berry’s pages.

I’ve never done this before

This may seem crazy, but for Smashword’s annual End-of-the-Year sale, I’ve decided to offer five of my novels to you FREE.

It’s your chance to pick up these ebooks at no risk. If you like the stories, perhaps you’ll leave a brief review and five stars at the website, just to encourage other readers who come along in the future.

The titles are Daffodil Uprising, when youth across the country went freaky; Pit-a-Pat High Jinks, with lovers and friends setting forth in premature adulthood; Subway Visions, with wild rides through the Underground; What’s Left, as a bereft daughter tries to make sense of her bohemian parents and close-knit Greek family; and Yoga Bootcamp, where Asian spirituality sizzles in a back-to-the-earth funky farm not far from the Big Apple.

Think of it as my Christmas present to you. I hope you’ll be pleasantly surprised.

The sale starts today and ends January first. Please don’t delay! Go to Smashwords.com for more.