NORTHWEST OASIS

Three hundred sunny days a year in a fertile land may seem like Paradise.

But it’s surrounded by desert. And every irrigated ribbon of orchards was a relief.

~*~

In rain on Mount Cleman, sage and conifers become cloud wisps treading updrafts. Black talus glistens. The mountain’s so quiet that what seemed important hardly matters any more. Boulders float past the relics of the lookout, elevation 4,884. Step away. Over the edge, where black scree cascades, the carbon rods and oxidizing metal loops and plates of electrical batteries from some previous decade are now scattered among elk and deer scats. On downed trees and furry branches, too. A battered coyote skull stares up between shellrock. The mountains gasp repeatedly in their wrinkled embrace of limbs stretching out from the forest. Cupping vistas of orchards and rivers, the desert yawns.

~*~

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Kokopelli 1

 

RUNNING THROUGH CHEATGRASS

The grass grew tall in tawny tufts. One bunch here, another over there. Sometimes in the company of sagebrush.

~*~

Here a man will learn to pace himself more steadily. To watch for the rattlesnake, especially at river’s edge. To recalibrate his vision to the American Far West, where natural beauty assumes such spectacular proportions few notice the thinness at hand. The spider will teach all this. Clarity, like the desert itself, strips away to essentials. Sweeps away clutter. In what appears sparse, the man will gaze for episodes of miniature grace. Even elegance.

~*~

Kokopelli 1For a free copy of my newest novel, click here.

MORE THAN TWO SIDES

I’m tempted to say there are two sides to the mountain – a wet one and a dry one. Or even the side you see and the one you don’t. Or what’s ahead of you and what’s behind.

But none of that’s quite accurate.

You could, for one thing, be standing on the summit.

Or you could realize it’s one continuing side, like a Mobius strip, to explore. Even in your mind.

~*~

Mountain 1For a set of related poems, click here.

DESERT DANCES

Appealing to the heavens for rainfall was only one of the reasons for dancing. Your feet could pray as well as your hands in this landscape.

~*~

Somehow, the novice begins dancing, if only in his head. Something simple, at first, until familiarity gains ground. Feet, legs, torso, arms, and hands eventually follow. A reel leads into a jig. Thought and emotions balance. Head and heart dialogue. With confidence comes freedom. More and more, the aspirant concentrates on partners or the group or motion itself, rather than his own next step or position. The music becomes more textured, until the hornpipe stands as the liveliest structure. So it’s been in this landscape. This is not just any desert, for there’s nothing generic about any detail encountered closely. With both people and places you come to know dearly, you find nuances and subtle contradictions will blur any sharp image. It’s easier to describe someone or something you meet briefly than what you know intimately. To say desert is dry and sunny misses the point, especially if you arrive in winter. At first, like so many others, we didn’t even consider this valley as desert, for it has no camel caravans or mounds of shifting sands with Great Pyramids on the horizon. One word or phrase can be misleading. Even the Evil Stepmother from folklore and fairy tales must have possessed some redeeming qualities. Could we be more specific than “evil”? Simply selfish? Or was she mean, jealous, domineering, afraid of whatever, from the wrong party? Suppose she was really a victim of some deep abuse? The portrait changes. Has anyone detailed how she dances? In the end, it’s either entertainment or worship, depending on the individual’s orientation.

~*~

Kokopelli 1For a free copy of my newest novel, click here.

WHILE SUBMITTING TO LITERARY JOURNALS

As I said at the time …

It’s a quirky process, this exercise of seeking homes for personal work – the reactions of editors and readers so idiosyncratic and varied that the same piece can be considered too intense, by one, and not raw and bloody enough, by another. I can never predict who will accept what, no matter how long I’ve known a publisher or journal.

Contributor’s note? Just say I hope soon to be tent camping again.

BACK AND BACK AND BACK

As I said at the time …

You’re home once more, with many fresh laurels, I hope. On my end, the computer’s fixed and I’m dancing with some frequency again. At least between some heavy allergies. (Birch pollen at the moment; pine comes soon.)

I’m still in shock from Sam Hamill’s “To Eron on Her Thirty-Second Birthday” – she’s always a twelve-year-old tomboy in my memory! Impossible, it seems. And that was back when I was still married and my wife studied painting under John Bennett’s wife, Ellensburg, Washington … back in his Vagabond days. Small world. Am still trying to figure out when and where I heard Bill Stafford read. Yakima Valley College, I believe. Will the parts of my life ever come together?

Yes, you certainly are a moon-child, with all of the sign’s gentle humanity. Violet, a variant of purple, the cancer-sign’s color. Star, like the moon, of the moody night. Well-named, it seems! For whatever reason, more of my serious relationships have been with women born under the sign of Cancer than with any other; in fact, there have been no Gemini or Libra, which are supposed to be a natural fit for me. Go figure!

~*~

My, what ancient history this, too, has become!

WHAT WAS I THINKING?

Every writer, we can presume, has plans for the next work – or several. Tackling them, of course, can be another matter altogether, especially if the schedule’s already full, even before we get to the overdue house and garden projects. Or some equivalent.

Listen to other writers, by the way, and you’ll hear just how much of that schedule now focuses on marketing, including social media, to push already published work instead of doing the, well, not exactly “fun” part (it is, after all, work) but the passionate core that prompts the entire enterprise: drafting and revising. The very thing that makes us writers.

For me, much of that has also involved moving four decades of serious writing, however experimental, into the public access where adventurous readers might find the volumes. Places like Smashwords.com and my Thistle/Flinch site here at WordPress. To be candid, the backlog was inhibiting my ability to forge ahead on new work – not exactly writer’s bloc, but something more like claustrophobia? Having the remaining novels in the pipeline for ebook publication is a huge relief.

Let me repeat, though, about the necessity of marketing and how that should be the focus.

What’s taken root over the past several months, though, is another novel. One that just might pull my Hippie Trails series together a half-century later. That is, something that covers far more than just ’60s and ’70s. Am I crazy?

Well, maybe. What’s shaping up is far different from anything I’ve previously undertaken.

For one thing, I’m starting with an overarching structure – something approaching an outline, rather than my usual setting forth on a journey to see where an image or character or idea will lead. And then there’s little autobiographical here; it’s largely new territory, apart from tying up some loose ends from the earlier novels. The dictum, “Write about what you know,” gets readjusted to “Write about what you would like to know,” meaning more about certain ethnic groups I’ve encountered, businesses I’ve brushed up against, spiritual practices, histories, desires, losses. I’m even beginning with a commercial genre in mind, which means drafting from a perspective and in a voice far from my own.

I’m not sure this is a work I’ll actually finish. It may be too difficult. Or it may become more of a collaboration, perhaps with a circle of beta readers set at liberty to edit at will. (Have I ever written of my theory that what we know as Shakespeare was the product of a circle of very talented improvisers, whose inventions were recorded by the playwright? Almost a committee, if you will, except for his imprint on the final version.)

Different from anything else I’ve done to date? How about needing to finish a draft of the last chapter, along with a stretch of the opening, before writing anything else? Or heading off with 80 or so pages of notes for the middle, plus questions to pursue? It’s certainly driven by the characters and events that turn in directions I’d normally avoid.

What I do know from experience is how crucial it is to sit down at the keyboard when these juices are flowing.

A LITTLE AFTER THE FACT

So there we were a few days ago, finishing our Chinese dinners before dashing down the street to choir rehearsal. After cracking open my fortune cookie, rather than reaching into my pack for my eyeglasses, I asked my companion if he’d read my little slip to me. (Ah, the joys of getting older.)

After he recited my fortune, I replied, “You’re making that up, right?”

I was rather impressed, actually, and he does have a great sense of humor. Not bad for improv.

“No, here it is. You read it.” Which I did:

You are a lover of words someday
you will write a book.

PENDLE HILL PAMPLETS

Some of the most helpful or inspiring writing I’ve encountered has come in short volumes. In poetry these are typically called chapbooks, while in prose they’re often pamphlets or booklets.

Among them, the rack of Pendle Hill pamphlets in our meeting library presents an astonishing array of Quaker wisdom. Published by subscription (currently five volumes a year) at the retreat center in Wallingford, Pennsylvania, the series now numbers more than 400 titles. Admittedly, there are some duds among the jewels, but somewhere in the collection is likely to be a reasoned answer to your nagging question about Quaker faith and practice.

Some, like Margery Mears Larrabee’s Spirit-Led Eldering and Sondra L. Cronk’s Gospel Order: A Quaker Understanding of Faithful Church Community, focus on vital aspects of Friends’ community. Others, like William Taber’s The Prophetic Stream and Four Doors to Meeting for Worship, serve as guides for the experience of our hour of open worship. John Punsheon’s Alternative Christianity finds in Quaker practice itself a different expression of Christian faith than is found elsewhere (that is, he looks at the results, while I’ve been looking at foundations). Peter Bien’s The Mystery of Quaker Light parallels some of what I’ve been uncovering in the revolutionary aspects of this central metaphor of our faith. Brian Drayton’s Getting Rooted: Living in the Cross, a Path to Joy and Liberation, spring from personal practice.

The series has also included a wide range of social action issues, like Pat Schenck’s Answering the Call to Heal the World or labor lawyer Richard B. Gregg’s A Discipline for Non-Violence, as well as volumes on art and theater, prison work, nurturing children, and Quakers’ experiences in yoga and Zen.

There’s even a Quaker Pamphlets Online project to provide free downloads of classic early issues.

For now, I’d like to take a more extended look at four volumes that came in around the same time:

  • Benjamin Lloyd’s Turnaround: Growing a Twenty-First Century Religious Society of Friends is an exciting and challenging argument of extending Quaker faith to younger generations. Funky interracial ads on the sides of city buses, anyone? With his theater background, Lloyd’s right in contending we need to reach out, vigorously, and shake off unnecessary baggage. He’s right in sensing we need celebration and true community. And he’s refreshingly candid about our weaknesses.
  • John Lampen’s Answering Violence: Encounters With Perpetrators is a hard-nosed blueprint of the author’s work as a peacemaker who moved into a land of engrained conflict. The incidents he relates are difficult, dangerous, courageous, sometimes leading to tragedy, sometimes bridging opponents trapped against their own heart’s desires. Yet he also marks important turning points in the time-consuming drive to pacify Northern Ireland.
  • Framed by an enigmatic old English folksong, Richard Kelley’s Three Ravens and Two Widows ponders the modern Society of Friends through the quite different legacies of his mother, with her urbane Philadelphia outlook, and his paternal grandmother, with a Holiness-based pastoral Quakerism in Ohio. Somehow, they had to find ways to live together after the deaths of their husbands. By implication, so do we, as a diverse community of faith.
  • Brian Drayton’s James Nayler Speaking considers the brief, prolific outpouring of early Quakerism’s most important minister. More articulate, mystical, and systematic than George Fox, Nayler was at the forefront of bringing the Quaker message from the north into London and all the upheaval that followed. No one else has written more powerfully of the Light or embedded its metaphor into Quaker thought so thoroughly.

 

THE CUSTOM OF QUAKER JOURNALS

The custom of publishing the journals of influential Friends was no doubt intended to encourage others to strive for exemplary service. The journals themselves form a curious genre – part diary, part autobiography, part memoir viewed from the vantage of advanced age, part travelogue (often tediously so, unless you’re looking for individuals and places being visited), part glimmers of spiritual brilliance – often published after the specific Friend’s death and at the direction of a yearly meeting. Closely related is our custom of memorial minutes.

Best known are the journals of George Fox, spanning the initial decades of the Quaker movement, and John Woolman, whose lifelong mission essentially ended the ownership of slaves among Friends before the Revolutionary War. Both works are in our meeting library and highly recommended.

But there’s a host of others, as you’ll find digging around.

Like the journals themselves, collections of writings or of journal excepts serve as similar prophetic inspiration. For instance, Terry S. Wallace’s A Sincere and Constant Love: an Introduction to the Work of Margaret Fell allows us to look into the remarkable thinking of the woman who became George Fox’s wife and confidant and did much to shape the emerging Friends organization. (How I wish we had a similar cache of material for Elizabeth Hooten, who mothered Quakerism from its very beginning! No such records, unfortunately, are known to have survived.)

For now, let me name one other volume in our collection: Wilt Thou Go on My Errand? Three 18th Century Journals of Quaker Women Ministers edited by Margaret Hope Bacon.

There’s also a host of books and pamphlets that put the lives of Fox, Fell, and Woolman in context or add to their outpouring – too many, in fact, to detail here.