ALL THOSE TRAINS

With the exception of a small spur to our south, all of the railroad traffic to and from Maine goes within a few blocks of our house.

The first year or so we were here, our youngest complained of the noise through the night – turns out it was gravel and sand headed to Boston for the Big Dig construction. At least that’s died down.

During the day, though, we have the Amtrak Downeaster’s five runs south, to Boston, and back, to Brunswick, Maine, plus the usual freight traffic.

But is it healthy to have so much dependent on such a tiny point of transit? At least as a point of homeland security, I’d argue not.

DANCING IN THE WORK

In his volume of essays, Life Work, Donald Hall draws distinctions among jobs, chores, and work. The first is done for the pay, the second because it must, while the third arises as a passion, a calling, often an avocation – and is ultimately energizing and life-affirming. Lucky, he says, is the person whose work is also a paying job. So for income, where do we turn? Retreat into farming? Farmers aren’t surviving.

Wendell Berry speaks of two Muses. In Standing by Words, North Point Press, San Francisco, 1983, highly recommended, he writes: “There are, it seems, two Muses: the Muse of Inspiration, who gives us inarticulate visions and desires, and the Muse of Realization, who returns again and again to say, ‘It is yet more difficult than you thought.’ This is the muse of form.

“The first muse is the one mainly listened to in a cheap energy civilization, in which `economic health’ depends on the assumption that everything desirable lies within easy reach of anyone. It is the willingness to hear the second muse that keeps us cheerful in our work. To hear only the first is to live in the bitterness of disappointment.”

Here, then, is yet another slant on work from an unabashedly Christian poet and essayist.

Robert Bly once said that to write a line of poetry requires two hours. Not so much for the actual writing. Not even for the inspiration. Certainly for the revision.

And revision. And revision. His estimate, it seems, is quite optimistic.

In the practice, I keep asking: Are my facts right? Is this the most appropriate detail? How will the piece open and what structure will it assume? What is unique and most meaningful here? For whom? Does it boogie?

All of this to guard against shoddy workmanship; anything lazy, even deceitful; the artiste and the counterfeit.

TALLY HO, PIMLICO

As I said at the time, I’ve been thinking about names. Especially place names. Take “Baltimore,” a name most of us use repeatedly and never consider. There’s Balty More, kind of salty. Or Balta moor, rather Mediterranean. The name itself sounds Irish. I know, they were English. But it sure sounds like Ballyhagen or . . .

Of course, not everybody pronounces quite the same. I was in Florida a couple of years back and we went out to a restaurant owned by a woman and her husband, who had retired from Tennessee and, well, got so bored with the retirement life they went back into business just to take their minds off the boredom. So, following the dinner, she asked us where we were all from and the first of my colleagues replied, “I’m from Los Angeles,” and she said, “Oh, that’s very nice,” and the second colleague replied, “I’m from Chicago,” and she said, “Oh, that’s a nice city,” and the third said, “I’m from right here in Florida,” and of course she had to ask what neighborhood, and then my fourth colleague drawled, “I’m from right outside Atlanta,” and naturally they had that Southern thing going right away, in ways we Northerners can never know about. Finally, she turned to me and I said, as some folks around here do, “Bal’mer.” All of my colleagues looked at me queerly. Bal’mer? Not Bal-ty more? But not that lady, no sir. Without missing a beat, she came back, “Oh! Merlin!” Yessirree. I’m from the state of Merlin.

But back to Bal’mer, which sounds like something you put on a wound. Especially a burn.

At one time, the name made sense. Unique, except for the home plantation, wherever that was back in the British Isles. Named for the good Lord Baltimore, and all that.

But it’s time for a change.

For one thing, there are so many other Baltimores around the country, we’re only the biggest of them these days. I mean, there are all of those West Baltimores, New Baltimores, and North Baltimores, and so on running around, who needs them?

Even the Baltimore and Ohio Railroad decided it was time to change its name to CSX or whatever. Even here, in the metropolis, we have problems confusing, as we do, between Baltimore City and Baltimore County.

No, friends, it’s time for a change. New and improved, as they say in the advertising business.

We could turn to the original names, but Fells Point just doesn’t ring quite right. And Jonestown just won’t work, not after the Reverend Jim and his little band of suicidals. Nor would Otterbein, with its sectarian overtones as a denomination that no longer exists, for that matter. Harbor City doesn’t quite say it. Our nicknames Charm City, Mobtown, Crabtown, and so on, fail us as well.

What I am proposing is Pimlico.

Yes, this is Horse Country. And Pimlico has a nice ring to it. Consider the crowd that does Paris and Rome each year. Would they ever say, “I did Paris, Rome, and Baltimore”? Hell, no. But now try “Paris, Rome, and Pimlico” and you see what I mean. Pimlico has the kind of sound to it to reflect our definite up scaling of the city. It sounds just a tad racy, too.

Say Pimlico it shall be.

Remember, when you see the shining college students outside your favorite supermarket and they ask you to sign the petition, do not hesitate. And remember to vote yes on Proposition Fourteen, to rename Baltimore City and Baltimore County. Either or both.

Then we call all unite in saying, with renewed vigor: “Tally Ho, Pimlico!”

If only …

MARIAH WATKINS

One of my wife’s childhood heroes, George Washington Carver, is proof that some of the best mothers never have children of their own. After his own mother’s death as a consequence of being stolen from one slave-owning family and carried off to a plantation, before being bought back – how vile, the entire institution – young George was cared for, first, by the sickly wife of the slaveowner, and third, by an art teacher who directed him on to her own father, a college professor of botany. But most important was Mariah Watkins and her husband, Andrew.

We know very little about this black couple, except for her influence on the boy who emerged from spending a night in their barn. In another circumstance, George might have been shot. Instead, she called out for him to wash up and come inside for breakfast. What’s your name, she asked. Carver’s boy George, came the reply. No, she corrected, from now on you’re George Carver. (The Washington came later.) He lived with them while attending the Lincoln School for Negro Children. She gently instilled a deep religious awareness in him, presenting him with her beautiful, large family Bible, which he used daily for the remainder of his life, and also nurtured a sense of responsibility for the advancement of his own people. Essentially what we know about her comes in the correspondence they continued over the years. (Among the few other bits we know is that she was a midwife who cared for about 500 babies, including the painter Thomas Hart Benton.)

You can also trace the two connections between George and another great agricultural reformer, Norman Borlaug, whose Green Revolution is credited with saving the lives of a billion people.

Indirectly, then, by feeding a single child that first morning, Mariah put into motion events that would feed a billion humans – a miracle overshadowing the multitude Jesus’ disciples fed with those few loaves and fishes on the banks of Galilee.

WIND BLADE

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Several months ago, while driving on Interstate 95 to Boston, a remarkable view caught my eye. Headed in the opposite direction was a very long trailer, one at least three times longer than the usual tractor-trailer rigs. A few miles down the road, I glimpsed another. And then a third.

They were blades for wind-powered electrical generators being erected atop several ridges in Maine. Perhaps you’ve read some of the controversies erupting over proposals to build these “wind farms” in suitable locations across the country. But this was the first time I got an inkling to the size of each tower.

Earlier this month I came across two similar propellers, this time settled in a parking lot, no doubt waiting for a few more to join in a caravan. Even before being erected on a summit, they’re an amazing sight. Somehow, the gleaming sun on the metal reminds me of watching whales lolling in the ocean. Whales, you may recall, were the source of the oil used to illumine many homes in early America. They were another source of energy from New England.

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HOW HUMBLING

Even though I’ve never asked previous clerks how they experienced sitting at the head of an institution founded in the 1660s, I found it humbling. The mere thought of superintending the construction of our present meetinghouse (1768) is overwhelming, as is the faithfulness that led the congregation through the Revolutionary and Civil wars. To think of the succession of mighty Quakers who came here in traveling ministry reflects the history of the movement itself, beginning with Elizabeth Hooton, who first nurtured George Fox in the emerging faith. Dover Friends sat down to worship originally in homes and barns, then in our first two meetinghouses, and finally in the room we know so well.

Visit historic Plimoth Plantation, and you get a taste of what Dover must have been like – already four years old at the time those enactors portray. It’s probably not that different from what the first Friends encountered just 3½ decades later when they stirred up what would become our Meeting. Just think of the differences in dialects and vocabulary. (Plimouth, to represent a population of slightly more than a hundred people, employs seventeen dialects, moderating them enough to make them understandable to modern visitors; Dover was likely no less divergent.) From all the evidence of smoke-filled houses, bitter winters, mosquito-infested summers, this must have been a rough-and-tumble community where Friends required generations to evolve into the sedate image we often treasure.

There aren’t many places in the United States having organizations with such long histories. We know only a portion of ours. Even so, we’ve been entrusted with this legacy, and to fulfill it and pass it on. How humbling, indeed.

WATERTOWN AND THE BOSTON MARATHON BOMBING

When I awoke this morning, my wife greeted me with the words, “You missed it last night; all hell broke loose.” I thought she was talking about her board meeting or maybe a big fire, but instead she told me that all of Watertown, Massachusetts, and several surrounding towns were locked down. And then she related the news of the Boston Marathon suspects, the subsequent shootings in Cambridge, the carjacking, the mad police chase down Mount Auburn Street, and all of the activity taking place around the Arsenal Mall.

The developments are still unfolding – and likely will continue to do so for days – and I won’t attempt to relate what’s being reported. What is difficult is trying to imagine the challenges of coping with the shutdown of a very active community. One I’ve been coming to know with some affection.

This year, my Thursdays have wound up in Watertown, where the Revels Singers rehearse for two hours each week in St. John United Methodist Church on Mount Auburn Street. The choir, ranging up to 80 voices, many of them very fine, is led by George Emlen in works from the Renaissance to the present spanning many nationalities and languages. Last night, for instance, we tackled Welsh and French-Canadian as well as English, and the musical experience was exhilarating. No, I’d never even dreamed of being part of such an ensemble.

Rather than getting stuck in rush-hour traffic, I try to arrive early enough to have dinner at one of the inexpensive but excellent restaurants a block or two down the street. (Don’t let looks deceive you: follow your nose instead.) Watertown is an older suburb of Boston, one with substantial houses typically on small lots, and has become a haven of many ethnic cultures. The church where we practice, for instance, also houses a Korean Methodist congregation. Buses pass by frequently, and pedestrians fill the sidewalks. In one block I pass the Greek kabob and gyro emporium I’ve come to habituate, an acclaimed Chinese storefront with tables and takeout (yes, some of it goes back with me to New Hampshire), a Japanese fusion eatery, an Iranian bakery, an Hispanic-focused grocery, several hair and nails salons, a cigar store or two. (I’d planned to make a list someday.)

Yesterday I even arrived in time to tour the Armenian Library and Museum of America,  which incidentally had free admission this week as an offering of a quiet public place for the community to heal from the tragedy on Monday. (The irony of the free admission now comes, of course, in the closing of the town itself.) As the center of Armenian culture in the New World, Watertown has much to say about genocide and suffering over the centuries.

I was still reflecting on that experience as I ate, until noticing the repeated images on the large-screen TV on the restaurant wall as it showed footage of the two suspects shortly before Monday’s bombings. A man at one table got up, pointed to something on the screen, and commented on a detail, which prompted discussion from other tables. People were paying attention.

From there it was on to rehearsal. A magnolia and the daffodils in front of the church were in full bloom. Spring was in the air. Even afterward, as we returned to the street, we wanted to linger.

Who could have anticipated the state of siege that would erupt a few hours later?

Down to Copley Square and the finish line

There’s something wonderfully small-town about Boston, despite all of its world-class amenities. For those of us who love professional sports, classical music, museums of all stripes, theater and ballet, lectures and the like, there’s far more to do than time will ever permit.

But the scale, especially with all of its smaller cities and towns clustered in close at hand, can be wonderfully human. Or think of Fenway, one of Major League Baseball’s smallest parks, and its oldest.

Nowhere have I seen this balance more acutely than in the Boston Marathon.

The first inkling I had was one April Monday when I was driving along 128, the semicircular freeway around the city. With all of its high-tech business headquarters, it’s often called Silicon Valley East. Approaching one overpass, I noticed the side of the highway was thick with (illegally) parked cars, almost as if there’d been an accident. But then I saw the overpass itself was crowded with people. Only when I turned on the radio for the every-10-minute traffic report did I discover this was where the race route crossed on the way toward Copley Square. The station, by the way, was almost exclusively marathon coverage.

Nor was it alone.

The city’s television stations also provided continuous coverage, from 9 a.m. or so at the start in Hopkinton through the awards at 5 p.m. on Copley Square in the Back Bay. Live cameras broadcast from trucks in front of the lead runners and wheelchair contestants, as well as reporters and cameras all along the 26-mile route. The technical planning and execution of such coverage must be incredible.

While the event has more than 20,000 registered participants and 500,000 spectators each year, you’re still likely to know someone or more who have run in it. In fact, if they’ve qualified, you can follow their progress and times online. That’s another incredible aspect, to my eyes. And then there are all of those who jump in afterward, no need to register — you just get to say you’ve run the marathon.

To share in that joy and community spirit combined with the determined efforts of each of the runners is inspiring, even before we add the outdoors release from New England’s long winter. This is what the evil scheming behind yesterday’s bombing targeted. If the perpetrators thought they were somehow reenacting the Shot Heard ‘Round the World that the Patriots’ Day event commemorates, they have it backwards. We celebrate the resolve and victory of the people over tyranny and fear.

While officials are remaining tight-lipped about what’s happened, we’re getting our news from those we know, even when we live more than an hour away from the action. We’re relieved to hear our daughter’s safe and that a friend crossed the finish line hours earlier, but we’re also troubled by the words coming second-hand from the emergency rooms. We’ll learn more in conversations in the weeks ahead. In the small-town character of Boston, these things hit home, one way or another.

With determination, then, here’s looking ahead to the 118th annual marathon running April 21, 2014, God willing.

Social status versus social value

You see the lists from time to time: America’s richest individuals or families.

You also see how proud people are about finding loopholes to cut their own taxes or lobbying for another advantage over the rest of the public.

Seems we’ve had it wrong. We should be according that respect to America’s top taxpayers. Yes, let them compete for the status of being the most generous Americans, the ones who step forward for their country. We could even break this out by occupation, for extra Top Ten lists. I’d even be in favor of having a monument in Washington inscribed with their names.

Let the rest of them be considered shirkers.

POINT OF REVOLUTION

A lighthouse has stood at this site along Portsmouth Harbor since 1771, where fortifications were first erected in 1632. The long dark stonework along the water was part of Fort Constitution. Historically, it was the site of Fort William and Mary, the first armed skirmish of the American Revolution.
A lighthouse has stood at this site along Portsmouth Harbor since 1771, where fortifications were first erected in 1632. The long dark stonework along the water was part of Fort Constitution. Historically, it was the site of Fort William and Mary, the first armed skirmish of the American Revolution.

This year’s Patriots’ Day comes next Monday, a holiday in Massachusetts and several other states to commemorate the April 9, 1775, Battles of Lexington and Concord that inaugurated the American Revolutionary War. These days it’s also the occasion of the 117th annual running of the Boston Marathon as well as a late-morning Red Sox game at Fenway.

New Hampshire, on the other hand, traditionally marked the event obliquely, with its own Fast Day the following week, ostensibly originating in 1680 and officially abolished in 1991. We got Fast Day as a holiday free from the office, but the only way we knew when it would fall in a particular year was by paying attention to the Marathon — and we’d get the following Monday off.

While Patriots’ Day marks the historic “Shot Heard Around the World,” the actual first armed skirmish happened months earlier at Fort William and Mary along the Piscataqua River in New Hampshire. On the evening of December 13, 1774, Paul Revere rode north from Boston with reports of the latest British actions, especially in Rhode Island. The news sufficiently angered 400 Sons of Liberty led by John Langdon to march on the fort, one of several protecting the mouth of Portsmouth Harbor, and raid it, carting off 98 barrels of gunpowder, roughly five tons. The next night, a small party headed by John Sullivan carried off 16 pieces of small cannon and military stores.

These supplies were then distributed to hiding spots, including the cellars of Boston churches and at least one New Hampshire home, before being used in the Battle of Bunker Hill on June 17 the next year.

Known as the Powder Major's House because of the gunpowder secreted in its cellar after the attack on Fort William and Mary, the residence of Major John Demeritt in Madbury likely originated around 1723 as the wing now attached to the larger Colonial home.
Known as the Powder Major’s House because of the gunpowder secreted in its cellar after the attack on Fort William and Mary, the residence of Major John Demeritt in Madbury likely originated around 1723 as the wing now attached to the larger Colonial home.