LET’S CAST THE SPOTLIGHT AWAY FROM POOR JOB

Could it be that the Book of Job isn’t so much about the suffering of Job, a man of faith, as it is a critique of conventional religion and religiosity itself?

In my volume Eden Embraced, I approach Job’s plight as if the text were a Hebrew Upanishad, one paralleling a type of classic Hindu writings. Yes, the thread holding the plot together follows one innocent man’s spiritual journey through unspeakable suffering. Blameless as he is – and uncomforting as God’s role is here – Job would have every right to turn in other directions, though he chooses to remain faithful.

The story is endlessly troubling, especially for those who read it from a legalistic perspective. From the outset, God is arrogant, even vain and cruel, rather than compassionate or even all-knowing. And Satan, a member of the sacred council, could be a favored golfing buddy arranging another wager.

The setup can easily lead to contortions as a believer attempts to reconcile other, more conventional, definitions of the Holy One with the action at hand, especially when Job’s buddies begin to weigh in with their platitudes. In many interpretations, Job’s faithfulness is held up as an example to emulate, no matter what. Fat lot of encouragement, right?

As a writer, though, I can see the axiom of trying to address a situation by taking an opposing, uncommon position, which is where I see the story of Job originating. After all, we are faced with the question of just where does evil originate, along with human suffering. Why not blame the Creator?

Is there even a large measure of humor in this? Take the events over the top, asking just what more can happen to poor Job? And that’s where his so-called friends step in, adding misery to his plight and their condemnation rather than comfort.

Would it be nearly as compelling if they did the right thing? If Mother Teresa had showed up instead?

By the way, I delight in the happy ending, which many purists object to as a later revision that doesn’t fit with the general thrust of the plot. Feel free to weigh in as you will.

AIR, AND THEREFORE

imagine
some flying heaven

with sparks
and the fantasized constellations

wind . inspiration . beclouds and clears

memory . learning
philosophy. theology. mathematics
within logic a song or cunning ethics

the conception . over land, over waters
even fire

all the legged and winged creatures
the very words God said

goodness as well as
food for the mind

dreams
wishes
visions

nothingness
and everything that moves in some fashion

positioning sun, moon, stars
the multitudes of birds
yes, singing

the WAY

I breathe, therefore, and am

ANY

light entering a shadow

light chasing a shadow

headlight of a passing car
swirling around the room

*   *   *

come to me anyway

come to me any way

Poem copyright 2016 by Jnana Hodson
To see the full set, click here.

THE MYSTERY OF MOZART

In the annuals of genius, today marks a special observation, the birth of Wolfgang Amadeus Mozart in 1756.

The traditional biography reads something like an extended fairy tale, starting with the child prodigy who charms European royalty in the flowering of the Enlightenment. Yes, there are emotional conflicts with his taskmaster father, who nevertheless deserves much of the credit for those early successes as a performer, improviser, and composer. That doesn’t stop the son who dashes off masterpiece after masterpiece in lively company or en route on stagecoaches rather than in deep solitude with a keyboard. Later tales of poverty and domestic desperation, however, mask his inability to handle money or patrons. You could say he was a tad spoiled but, oh my, unbelievably talented. Besides, it turns out he was the second-highest paid musician in the world, after Franz Joseph Haydn, who lived in conditions offering much less freedom. You could also say that in his prime, nobody wrote with more spontaneity, perfection, or elegance. So much for the standard version.

The fact is that Mozart set a standard that, on its own terms, could not be matched. much less surpassed. In the world of opera, his are among the very best, even without considering how he lifted the genre to new heights. As an opera composer alone, he would have been among the top handful. He essentially created the piano concerto. And the symphonies, alongside Haydn’s, are models of an evolution leading to a final culmination rivaled only by Haydn’s two London series.

I must confess that my deep passion for classical music began in fifth grade, age 10 or 11, with an encounter with the 29th symphony, in A major. Its infectious, joyous outburst, order, and underlying idealism struck a deep chord in my young soul, spurring a hunger for much more, which I found in his work and those of other symphonic and, later, operatic masters.

The prolific legacy Mozart left at his death at age 35 is prodigious, even before we get to the chamber music, choral compositions, or instrumental offerings.

With him, sooner or later, we come face to face with the tragedy of a life cut short, in the fullest blooming of genius – like his fellow Aquarians and composers Schubert and Mendelssohn, especially. The question then turns on the what-if of whether he could have advanced in the artistic challenge of Beethoven and a torn-apart social order to ever greater heights or whether he would have failed to adapt and, thus, withered.

Which leads us to the biggest mystery regarding Mozart. What if he had lived a longer life, say one as long as Beethoven’s? There’s the inevitable comparison, Beethoven. Not Bach, curiously – maybe it’s the matter of those symphonies. Put another way, had Beethoven died at the age of Mozart, his reputation would have been as a second-tier composer, one resting largely on 23 piano sonatas, culminating in the “Appassionata,” plus three classical-style piano concertos and three symphonies – including what would have remained the enigmatic “Eroica,” one that would likely not make much historical sense without the Fifth, Seventh, and Ninth for perspective. There wouldn’t even be his tortured venture into opera. Oh yes, we’d also have the six string quartets, Opus 18, in their homage to Haydn. Had he died at 35, Beethoven would have not been regarded in the same league as Mozart or, for that matter, Bach. I was about to add Brahms and Dvorak, but hesitate since they were so beholden to Beethoven’s challenge and model.

Within the Mozart-Beethoven dichotomy is another deeply intriguing consideration. The conventional interpretation is that Mozart would not have adapted to the artistic and social revolutions ahead, that he had simply gone as far as anyone could in what we call the Classical period and its dimensions or that he would have been baffled and outmoded by the changes to come. More and more, though, what I hear in the last four symphonies and the unfinished requiem suggests something quite different. Mozart was yearning for wider horizons and expressive possibilities. Yes, we have a surfeit of his work as it is, how can we truly desire more when there’s so much already, but what may be lacking is that singular, definitive great gesture along the lines of Beethoven’s Missa Solemnis or late quartets or late piano sonatas or even the Choral Symphony’s final ecstatic outburst or perhaps Bach’s Chaconne from the Second Partita for solo violin.

Alas. Remind me of that when I’m immersed in one of Mozart’s extraordinary opera arias or a slow movement from a piano concerto.

I could recast the consideration, then, into a question of whether Mozart had moved to Prague, which adored him, rather than stay in Vienna, or even on to London, which had so embraced Handel and would later welcome Haydn. Suppose Mozart had lived another decade – or three or four – in fresh, more supportive surroundings? We’re back to genius and its nurture.

In the end, we have what we have, filled with delight and such promise. Let’s see what we choose to play today in that honor.

OLD STATE HOUSE

Dwarfed by contemporary office towers, the Old State House stands in stark witness to the earlier roots of New England’s enterprising prowess.

Built in 1713 — long before the American Revolution and statehood — the Georgian-style structure originally served the General Court of Massachusetts. In New England, General Court and state Legislature are synonymous.

From colony to statehood.
From colony to statehood.

Boston is a rich and varied destination – the Hub of New England, or the Universe, as they used to say. Living a little more than an hour to the north, we’re well within its orb.

ROOTS THROUGH THE SKY

Ours was not the journey of Ulysses. There had been no dramatic battle. No obvious defeat or shipwreck, either. We weren’t accompanied by our own troops. I intended to make my home here, at the edge of wilderness, and venture into its realms, rather than circle back toward some faraway but faithful woman or goddess.

With the exception of my spouse, who also traveled with me, I was fleeing my own people and hoping that strangers would be better, or at least different. Crucially, I would continue to enter the back country to be reminded of some mystery, as if on this edge of the continent some faithful remnant was making a final stand in defense of Old Ways handed down through practice from antiquity. Still, you could look at the ground and be disgusted here, too, to find white fibrous butts, the thimbles of broken cylinders left behind wherever man goes, along with the larger, inescapable debris. Look up and see contrails of airliners and military aircraft. You could scoff that in vapor-lighted cities, where cancer is the predominate cause of dying, few inhabitants are aware of the flickering stars or the planets in their orbits; the populace is ignorant of the very lunar phases you will so closely follow here. Taunt them, arguing that Jesus is the only bum welcome on their streets and parking lots, and accepted in their midst only because he’s conveniently dead. Maybe he’s not all that welcome, either, if you look closer. Meanwhile, vandals spray-paint his name on forest boulders alongside highways, as though a word alone can distribute clear-cut salvation. Ponder the contempt for both creation and creator. The Old Orders dismiss superficial religion. There’s fasting, and then there’s starvation. The soul knows a hunger, one that comes at the beginning of prayer. Some practitioners know this opens a furrow their horses help plow. For now, I would venture into high places to be reminded of the ancient interplay of dualities. Not just good and bad, but the overlapping harmonies as well. Make my rounds, however quickly at first, acknowledging the slower nomadic practice.

When I packed for this move, I preferred boxes over baskets. Something squared, for paper and recordings, especially. Typewriter. Electronics. We weren’t transporting dried berries or salmon. Blankets cushioned furniture and china. The cardboard presented fewer overlapping harmonies. Learn to weave baskets and I might learn something of the Cross. Especially in its curving.

Handle with care, all the same. Let go of one, something shatters. Or the other, something bounces. Baskets stack differently than boxes. See which one fits a squared room better. Which one, a hogan, wickiup, tipi, or kiva.

Step outside. Turn to the four directions. Then name them.

MALE / SUN
FEMALE / MOON.

Turn again.

AIR / FIRE
EARTH / WATER.

Once more.

SPIRIT / LIGHT
FLESH / SHADOW.

Draw out their colors according to tradition or your own intuition.

Soon the divisions break down, into Yin/Yang swirling.

This is where prayer begins its dancing, even without Kokopelli’s piping.

In such turning I was brought to the edge of my intellect. Facing the expanse toward the horizon, my knowledge of geography, geology, botany, zoology, astronomy, and survival itself proved defective. The edge and depth of my emotions, too. Return to my religious texts and I’d find a different story. Not the one taught to children, but more sinister dimensions. Walk far enough away from the village or highway into open fear, admitting this experience might break me. This Dedicated Laborious Quest draws on all my ability — mental, physical, and psychic — until I’m forced to pull strength from some kernel of infinity within myself. As you pull, roots come forth. Draw them from the emptiness within the basket. The emptiness waiting on the horizon’s circle, as well. More roots, reaching out like cosmic rays through the sky, are visible only to the spider — these beads on a rickety filament.

For more insights from the American Far West and Kokopelli, click here.

TURNING NORTHEAST

two blocks from my apartment, on the way
toward downtown
the Amoskeag Dam impeded the Merrimack
with a broad placidity I associated
with the upper Susquehanna
below it the roaring wildness of hydroelectric generation
or the snow-melt Yakima and its tributaries
why I didn’t just dump half my stuff way back
and start over before trekking through the marketplace
to rediscover how outrageously expensive all these goods
I need at hand can be? at last, though, my belongings
began falling into place where old mills extended
an eerie sense all too similar
to what I had created in one novel
to say nothing of the French-Canadian hilltop
on the west side of the river, neatly occupied
by descendants of Kee-beck, and an air of Kerouac
oh, how I’ve come through calculator-town
foundry-town, shoemaking-town, college-town
fruit-packing-town, sawmill-town, meatpacking-town
car-assembly-line-town, blast-furnace-town
summer-resort-town, and spice-grinding-town
on the harbor
to this ghost of a textile-town on the river where
the warehouses of my broken ambition overflow
once more, I arrived without a lover or children
for now, though
this life in a sleeping bag and cardboard boxes
fatigues and I long to get back to Owings Mills to pick up
the rest of my furniture and files so I can really move in
with essentials that include a toaster-oven and
the little red light on my answering machine,
items I’ve come to miss
but having a little cash in my pocket once more
feels wonderfully strange
and having seven book-length works
drafted and revised allows me to show something
more than a concept in my head or scattered notes
the arduous, tricky road to publication can take ages
usually eighteen months once a house accepts a work
and the contract’s signed, according
to the New York Times Book Review a few months back
In the meantime, my savings have gone
(the miracle is that they lasted as long as they did)
and it’s time to get back on my feet, financially

To continue, click here.
Copyright 2015

AND KEY WEST

1

joining me as a bowsprit
on my usual whale-watch vessel
now wintering in Florida, a day trip
en route to Key West

a lonely teen evokes
my lover in college
the year before I met her before

two dolphins leap in front of us and

in his rounds, a crewman explains

“you don’t see that often, especially so far
from shore . you saw them, didn’t you?
you’re very lucky”

an omen, then, to the past

2

in town, roosters in banty yards
on back streets, warning

BEWARE
OF DOG

such a disappointing declaration
to swarming eyeballs
anticipating something more exotic
a gator, perchance, or snakepit
or open voodoo performed with hot sauce
please understand, you’re approaching Haiti

3

acknowledging this is an island of Biblical proportions
I stand outside Hemingway’s veranda
and shout prophetically

KELSEY SENDS
HER REGARDS

meaning her scorn
for required high school reading

this touch of sarcasm gleaned
teaching Sunday school
in New Hampshire

this day, when I’m my own old man of the sea,
is held in the tentacles of Genesis

4

again the Gulf waters roil
and the decision is announced
we’ll be sent back by land (one)
rather than any Paradise Lost
without moonlight
in the dark
road houses and health food
storefronts along the midnight
highway become fragments
of reggae notes, the songs of another
vanished lover, between mangrove

5

even on a subtropical bus
cockroaches climb toilet walls
mimicking addresses I’ve left

Poem copyright 2016 by Jnana Hodson
To see the full set of seacoast poems,
click here.

STILLING THE SEASONS, IF FOR A MOMENT

For all of their range across time, seasons of the Spirit, as well as seasons of the flesh, are grounded in the here and now. It’s the paradox that unites the two, and intensifies their wisdom. Eternity, in effect, as found in a flash.

Keep racing, and you’ll see nothing but a blur en route to some goal. You can be fully alive in the rush of adrenaline, your attention concentrated on what is essential in split-second increments. The pace is unsustainable for long, naturally, and an emotional crash will follow. The alternative is to stop yourself, to achieve calm before the storm or calm within the storm, before continuing. Stopping, to regain strength as well as collect scattered thoughts and actions. To restore focus and wholeness.

When I think of these seasons, I don’t know whether the yin-yang emblem of Buddhism, with its “S” rippling through a circle, and light on one side and darkness on the other (alternating day and night or sun and moon), or the Christian cross is more appropriate. The cross, after all, leaves us with four quadrants, like the seasons themselves, while the yin-yang expresses alternating rhythms encountered daily.

The daily rhythms converge on sunrise and sunset – in many traditions, times of meditation, prayer, or chanting. Moments to acknowledge the presence of Spirit with us, in our flesh.

Walt Whitman, describing his first Quaker meeting, tells of entering a room where people were “sitting still as death.” The phrase initially appears morbid and troubling. Even so, it reflects an early Quaker understanding of a necessity of “dying to the world” and its desires and distractions in order to become open to the Spirit. Deep silent meditation becomes a kind of winter, to be followed by spring. The flesh, too, is given symbolic rest and freed from unessential movement. The moment becomes timeless. The stream clears. Fears and worries fall away.

This, too, is a season I invite you to discover.

The hour will end, and we’ll return to our usual labors, before drawing back together in stillness.

~*~

For more Seasons of the Spirit, click here.