As our circle connected and stretched

In the morning, beside the fire, Kitty said if we were still in Indiana, we’d be at Meeting right now, which spurred thoughts of friends and places. Then Carol Grow phoned, to say the Dolphs had friends/guests coming from Oregon and we’d meet at 8 — no potluck, just what turned out to be good, deep energy.”

Was this Smitty Young Bear?

Ivar noting “something strange” in the Valley, the lack in most of it of older, well-maintained structures — instead, the use of trailers, storefronts, a “boom town” attitude … we were also into a deep drought.

The Scotts, of Ellensburg, home from sabbatical … they’re highly regarded and outgoing … but their son is dying, something that returns them to Friends after backing off for years — burned too often, too much standing up for conscience, let somebody else do it …

In short, the Quaker gathering was becoming the center of our social world.

 As I noted 6:III:

Meeting growing closer, deeper, with strong, invisible bonds … a beautiful, loving communion … speaking initiated by Louie’s strange, deep, loving, and troubling speaking … our next meeting will be at their place … where I would pick up what I thought was a curious white, striated and very heavy rock from their mantelpiece only to be told it was a mastodon tooth …

On 17 apr:

Meeting in E’burg, in the morning, at Joe and Myrtle Wilkening’s … they can’t come Sunday nights but mornings or Saturdays are good … also got the address for another place to meet here, through them …

Later, we stopped at the Dolphs’ on our way back from a salmon bake in Toppenish we couldn’t find. Cut asparagus along the canal banks. Learned their little tenant shack is up for rent. Now, trying to find the courage to move in there … smaller but much, much cheaper …

At home, finding an ad in Crossroads, another couple sitting for Meeting … called them and learned of two other couples. So our Quaker circle here, in a single day, has grown by half again, if we arrange ourselves …

~*~

Ten days later, we were half-moved into the little house … and trying to cut back to fit into it …

So the move took place at the end of April? I would have placed it a month a letter, from memory.

The move put us much closer to the earth and agriculture that were so essential to the existence of the county. It would also spur much of the action in my novel, Nearly Canaan. It brought me closer to the culture and ecology of our environment.

~*~

From Spiralbound Cascadia with commentary.

 

Just where was I … in life?

 As I noted in February, ‘77:

Beginning my 30th year. [I wouldn’t turn 30 for another year. It’s just that you start life at age 1, not zero.]

Quaker Meeting in our house last night, 17 in our little place [in town], Ward’s observation, “This is a comfortable room.”

Swiss-born Louis Ulrich spoke of gearing up to ascend Mount Stewart again, “a cure or a kill.” He was in his late 70s at that point. The mountain summit rises 9,415 feet above sea level and is notorious for its rugged steep sides.

“How are you going?”

“Up my gully.”

Otherwise known as Louie’s Couleur on the official maps. He was in the trio that made the first known ascent to the summit, pioneering his technical-climbing route.

As I would discover, beyond Wenatchee and Leavenworth two hours to our north:

Enchantment Lakes Wilderness Area at Mount Stuart, photo by Jeffrey Pang. via Wikimedia Commons.When we had Meeting in Louis and Anna’s home, I was drawn to a curiously striated large rock on their fireplace mantel. It was the size of a bowling ball but much heavier. Turns out to be a mastodon tooth found on one of his outings.

~*~

Throughout our valley, set up next to the mountains, there was great concern about drought, especially the lack of snowfall, which was the source of the irrigation water.

As I noted from one trek:

The Wildcat is not raging … despite a snow shower off in the mountains …

Or, regarding the Lady in the White Continental: And since there was no snow at White Pass she took the twins and flew to Switzerland.

Thing is, she can’t ski.

Well, I’m now thinking the twins soon became Olympic skiers.

~*~

People think of writing, perhaps especially poetry, as work but here I’m seeing more the frustration when it’s constipated.

Much later, I would come to see the practice of writing crossing over into prayer.

~*~

What I couldn’t see was how much change was about to occur in the multiple fronts of my life in the coming months.

~*~

From Spiralbound Cascadia with commentary.

 

Seeking to capture the local land and culture in my own writing

As for poetry? “Wonder if my work adds up to summa, if it has a point” …

The night before (so where were we?): “the aging aesthete dismissing Pfingston’s piece, ‘This isn’t a poem,’ as though he knew, this uptight, pretentious high-school teacher whose 30 friends kept clinging to him, whispering comments about ‘classical forms’ and the ‘need for discipline’ and keeping a guard against ‘imitators’ and how Joan Stone can’t STAND Duane Niatum, ‘He borrows everything.’”

“That’s what happens when you get a PhD,” I almost said.

How many tall tumblers did that guy down — a dozen? How can any drunk evaluate a poem, appreciated its silence?

I’m tired of veneer, tired of poetry tasters — everything but the purely original, primitive, religious incantation …

[I had not yet delved into Jackson Cope’s “incantatory language” perspective on early Friends …]

When a batch of submissions go out, the first back are quick rejection slips — usually overstocked — then the mixed bag of acceptances and misses — and finally the slow anguish of almost-takens and those returned unread …

It’s almost a pattern

~*~

Wollah Wollah = whistling water = Walla Walla

~*~

When Coyote desired Beaver’s beautiful daughter, Rain sent his own beautiful daughter to plead with Coyote, who instead tried to rape her and make her his other wife. And thus, enraged, Rain punished the east — Coyote’s land — by raising the Cascades mountains so that Coyote and Wind could not steal all the clouds.

I’m left wondering about Beaver and his child.

~*~

Meanwhile, these local poets and artists who don’t study, don’t know what’s been done before, wouldn’t recognize ancient excellence, don’t know what’s being done now, don’t experience the nature out there or the scary, untapped energy fields within themselves … who don’t try to make each piece unique but merely a repetition of their static non-discovery closed-in closed-off non-lives …

[How’s that for non-judgmental?]

~*~

Hops, which are used to favor and stabilize beer in its brewing, were another famed agricultural product from Yakima. The vines would climb the ropes to the top, with the whole vines being cut down at harvest. Note Mount Adams in the background. (Photo by William Borg via Wikimedia Commons.)

~*~

 I used to write poems about the weather. But what can you say about a place where the weather’s always good? Only that the wind’s blowing?

[Think of a comment I recently heard, about a poetry editor who scorned Weather Report pieces. Gave them an instantaneous rejection.]

~*~

Watching clouds 50 miles away.

~*~

From Spiralbound Cascadia with commentary.

 

Beyond the canyon, mostly

When it came to the great outdoors for us, the year 1977 early on presented us with a trip that settled in E’burg rather than a few more hours on to Seattle. We found refuge in the Outrageous Taco, a freak center in an old beer hall turned pizza/taco/deli quiet with live music and free poetry journals to circulate … a sense of pleasant decay (a $2 movie nearby) … incense in the air, too. We would return frequently … a good selection of new and used books, too.

Homeward by the Canyon Road, walked over the swinging bridge at Umtanum Creek, Kitty screaming, scared, delighted, a future point for a hike …

~*~

The Yakima River Canyon stretches 27 miles through three major ridges between Yakima and Ellensburg, with summits that rise more than 2,000 feet in places. A railroad and two-lane highway cling to the base beside the river.

In late February, we made our Umtanum ascent, including the bald eagle observation, the first in the valley in 25 years. It was the middle ridge, as I recall, and forms a pivotal chapter in my novel Nearly Canaan.

Thinking of my nature poems … man, the legions of demigods, takes something away, reduces the richness of the land … Nancy Trueblood’s “in the mountains I feel closer to God” … limits the diversity of the species, the expansive quiet, the wonderful circling weaves … in Indiana, my nature poems were often at the edge of the woods — the interface of man, land, and seasons … historical depth where farms sometimes expressed a harmony … a deep cold springhouse, a summer porch … the mountains here, ever green or, like our desert ridge, light brown, are something else … and man adds nothing …

~*~

10 July, Sunday

Drove along Sauk Creek to Stevens Pass … [north of Ellensburg]

Gold-mining remains … introduction to Leavenworth and then the North Cascades …

Leavenworth, with its Swiss Alps festive mood … shame that something similar cannot be created/sustained in “American” or Native authentic theme … maybe something to do with America’s lack of holy rivers and mountains or maybe our flat “Christian” approach to life … (Swiss Calvin not withstanding)

~*~

18 July … apricots gone

~*~

31 July/First-day evening

No entries in a week —

Last Sunday, left early for Seattle (after a midnight Saturday shift) to meet Bill and Mig Dietz and Curtis and Jacquie. The whole port city bit: winos, sailors, loggers, porno shops (me, buying newspapers!), Blacks and students, crowded Sunday parks, jazz. Got to know Curtis better, though their planned North Cascades backpacking got jettisoned by Jacquie’s emergency retinal surgery. His gentleness and humor, plus his Seattle friend Bob Green. Our disappointment with the Seattle art museum, then learning it was cut in half, with anything modern at City Center. The aging freaks and the strangest cats.

Met the Dietzes for dinner at Ivar’s, pier 54. How beautiful these people are. Bill’s ability to melt Kitty’s sharp questioning from Jacquie …

Had salmon, scallops. [Not crab?] The Yakima, a sleek new ferry, in the next pier. Seagulls and seafoam.

Heard of one Friend’s decision to go to Australia, though she didn’t have enough cash to get a visa. Hitched to SF, her first ride was with a trucker who CB’d ahead, starting a chain that got her safely, quickly down the pike — always the next ride waiting. Got to the SF consulate office, sat outside till she got a “hardship” visa. Got her case heard. And went on her way, after staying at Friends House.

The uncommonly filling spirit at our parting. So high, elated from this visit, happy to be together, laughing aloud on our long drive home with a new moon.

~*~

Mount Rainier, photo by William B. Jacobs via Pexels.

Fremont lookout

Rainier National Park

7,200 feet sea level

Kitty joined me in the ascent from Sunrise; thought she’d stop at Frozen Lake but seeing children’s tracks felt shamed into continuing. Amazing Alpine natural gardens …

Clearest day one could hope for: Adams, Goat Rocks sharp view from the trailhead, yet a violet haze layer over Puget Sound from Olympia to Mount Vernon.

Next page a sketched panorama map showing Mount Baker, Glacier peak, and the Stuarts … plus notation, “Olympics a blue ragged line riding above the haze.”

Sitting up here’s just like riding a cloud.

And thus we are cloud-riders being ambushed by ’monks,

the fearless chipmunks attempting to ride our lunch …

~*~

From Spiralbound Cascadia with commentary.

 

A man defines himself primarily by his position

As I noted:

My mother-in-law sent a copy of the R-T — nothing there but sadness — the only merit to the pages at all were touches I had added: Datebook, Round the Square — a paper the current staff can’t handle …

And then, Friday night, 2 pitchers of beer with Gil, many revelations, that he has his eye on many people and when he gets his own paper, he’ll go after them … and that I’m No. 1 on his list. “It’s almost eerie how you take a project of mine and do what I want and improve on it” … would especially like to see me in a weekend editor capacity, responsible for the whole paper … also, details about the new photographer, as photo chief over Dean / fireworks … desire to revamp the p.m. edition but no idea what the publisher wants … As Gil said to Tippet: “Hodson’s my man, he never was part of the news desk pool” … that Kent can’t stand [fill in the blank], “Every office has the squealers who camp in the boss’ office” … Gil keeps waiting for the bubble to burst, for the dream to fade, but it doesn’t … [how was Kent able to create Gil’s position and then mine?] … In that regard, this was my golden era … not a later leap, back in Ohio, despite its aspirations … I came in there a step too late and D.P.’s fatal blow sent us reeling …

Here, though, our initial changes seem to be working: “We’ve thrown just about everything at you and you’ve improved it all,” as Gill confided in me.

~*~

Early February ’77:

Bummed and surprised after Whiz-Boy’s first slide show at the office and the threatened reaction of the drones, sleepwalkers like Marriott and the admen … the comfort of mediocrity, newspapers dying in their sleep versus the growth and excitement of life and excellence …

Early March:

Awoke at 4:30 despite falling off at 10:30 or 11 at Whiz and Wisteria’s, where we felt the awkwardness of office status distinctions. He was officially a step above me, meaning having dinner with the Kents and Gils the night before and, besides, they get a free membership at the Y.

My wife was secretly resentful, but it’s not a just world.

Monday night, the 4th, at work — everything going well until the end, when heds piled up (Marriott on the rim), meaning we didn’t finish shipping until 12:20, didn’t get off the floor until 1 … bad night, horoscope said it was good day for my career …

The workweek was too long. Arriving at the office on Tuesday, already a day behind. The TV booklet was due out back on Monday. On Friday I lose three hours to the arts section and meetings. No time to breathe in between, no sense of creation. That’s no way to work.

August:

Kent “unveiled” his master plan yesterday — going to a more “magazine” style (my God, how many typographical sins have been committed under that category? How many magazines practice any kind of layout of that order?). Where we had variety, flexibility, we now have one rigid style; where we once kept mediums with mediums, we are now ordered to mix them, not necessarily attractively. … We now have a complex set of directives of what size goes with what hammer, depending on the number of columns used in that instance.

The new plan requires twice the time to perform, and twice the space, of the old …

Surprisingly, Gil was never consulted. Whiz is not a makeup man; Gil is. Gil is supposed to be in charge of the desk. But these orders came down on him as much of a surprise as to the rest of us.

Realize I need to sit back now, just do my job, not offer any help (it’s requested but never used). Let Kent do himself in or split somewhere with Gil.

The entire newsroom reaction: resentment. Fishback’s Q in the staff meeting wasn’t about feature photographs at all. It was about content and guts. Just where are we really going?

Enough of this. Must remember not to pull any “grand plans” when I’m in the place. Take everyone into my confidence.

[One thing I did win here was raising datelines to their own line of type, flush right, in the manner of the New York Herald Tribune.]

~*~

From Spiralbound Cascadia with commentary.

 

As for our home life?

Our first winter Out West was accompanied by domestic tensions. As I noted:

Sucking, swirling blaze
fire in here, snow on the roof
faintly false smell of burning tea

candy on the table
bulbs in the box
tears on my wife’s cheeks

Also:

inner silence in contrast to the newsmen made of gossip,

bitching, down the drain to sorrow

Kitty’s down: “I don’t belong anywhere!”

Also unhappy with my Chinook “paraphrases” (her term): “write your own stuff.”

When I go back over the Chinook pieces, add my own smart-aleck comments: the evil thing at the door “must be the cops” or Indian agents … BIA … or go free-wheelin’ into myths and texts … go back over the economy thing I’ve been trying to develop, “we’ll all be tent makers.”

Beer as cheap as Pepsi.

 RITUALS, especially on a day free of the office:

  • Rising early, when silence is strong. Or, more lazily, sleeping in, hopefully late.
  • Making coffee, to sip all day using a special mug
  • Reading sacred texts. Followed with the morning paper
  • Cooking. Breakfast. A dinner wine. Candles.
  • Shower.
  • Planting, Weeding. Harvesting. Canning in old glass jars.
  • Washing dishes, cleaning tools.
  • Watering the houseplants.
  • Cleaning the toilet.
  • Returning to a favorite book.
  • Split and stack firewood. Or bring it indoors.
  • Making love, especially when the moon is full.
  • Letting the cat in. And out.

At odds with self: static, knot in lower back.

How dead this living room is without a wood fire.

~*~

From Spiralbound Cascadia with commentary.

 

With premonitions as visions in the night

Vol. 47, starting 29 November 76, was the third tall, tan Citadel … had many poetry drafts and other bits that were eventually published. Now, for a few things that weren’t …

First, an erotic dream a few nights earlier, resigned myself to a wedding feast, mine to a wealthy, rural, landed girl — Quaker family — and, oh, how happy the whole circle was, as if trying to wake me from a heavy sorrow … she had long hair. This dream would haunt me later.

I woke myself, insisting, “But I’m already happily married!”

The farmhouse, set in a grove of solid trees, was a three-story federal style I would encounter six to eight years later in Maryland or Delaware and then, later, in New England.

Also, an erotic dream of Celeste followed the next day, in fact, with a tender letter from her in the mail …

“Got Yule cards out Thurs, only marginals remain.” Guess that means the ones that needed more personal notations.

~*~

Mount Adams, the distant presence to our west, continued to fascinate, perhaps as an emotional anchor for me.

Mount Adams by David Lepore at Pexels.

~*~

In revisiting my journals from this stretch of my life, I’m struck by ways my memories diverged from the timeline recorded in the pages.

I would have insisted, for instance, that the wedding dream took place about two years after leaving Yakima.

On the other hand, the Quaker circle gathered earlier than I sensed.

The office situation was more tangled than I remembered, too.

I’m also more conscious of not having close local connections or friendships in Fostoria, apart from Kitty and her family, and wonder how a local church might have altered that, had I not been such a yogi. Jump ahead, and it becomes apparent that my Yakima contacts, apart from the office, were mostly among transplants, especially our new Quaker circle.

I do wonder, too, if it weren’t Friends, how might I have connected. Unitarian?

~*~

From Spiralbound Cascadia with commentary.

 

How a new Quaker worship group came together

On the 12th, received two pieces of mail. The first, a list of local Friends and their addresses from University Meeting in Seattle.

The second, a letter from Swami urging me to stop procrastinating and return to the ashram.

A perplexing, even symbolic, clash but neither to be taken lightly. Especially a message from one’s guru stated directly and forcibly. Yet my guru-of-gurus, my heart, is not there. I am not ready to answer beck-and-call, to go back to a single trunk, to do no personal writing (or submissions). I have taken on responsibilities and opportunities here and perceive a need for Yoga/Quaker alternative to fundamentalist jangling, even before considering possibilities Native poets and others offer to my outlook.

Then yesterday received a challenging, derogatory rejection from Loon, as if to say, “Why are you bothering to write?”

24:X:76

Cold, damp, in a Binghamton mood / my aura dark gray, the one who has known God and is now out-of-light yet sitting in the morning, lifting me away …

And then a strange call from Tacoma Friends … me sounding phony yet happy to hear from another …

The 2nd Yakima Quaker gathering, my first, came after 17:XI … the phone number and directions for Tom and Carol’s …

Out Summitview to 74th, turn right up a grade with orchard on right, straight to end and take a left, West Lincoln going west a half-mile, starts to up over irrigation canal, a T go left, PRIVATE DRIVE DO NOT ENTER, around crush rock, past house under construction, the only house on left, go up to 2nd driveway, park on (?)

The Meeting here started worshipping in September, as if by my prayer … once a month, initially, with potluck and children …

21:XI:76 … got a letter from Tacoma Meeting and a call from Seattle Sunday night (arranging to be there).

Continuing 21:XI:76, first mention of Zenny and Bloom, who stayed over at our place … she was happy to have a shower, since they have neither a shower nor electricity yet on their blackberry farm … the house was uninhabited 11 years, in the woods with a wood-stove …

Kitty realized, from talking to them, how middle-class we’ve become — she’d been wondering (from her coworkers) if we were really strange

Extended talks with Zenny, and his Buddhist background, explored fronts of reconciliation between Yoga/Zen and Quaker traditions, “Eastern paths Quaker stumbled onto by fits and starts but without full knowledge of what it had discovered”

Also, how much wasted time in becoming convinced! How much unnecessary agony! How many fall away who could be helped by clearer direction?

So much bad information / misinformation is floating around out there!

Also raises matters of theatrics or colors rather than heart-essence. All around. (For Friends, the thees and thous or Quaker Oats figure.)

Already, I was glimpsing how the “Christ trap,” as I saw it, as Lord and Savior leads into “salvation” and “sinners” and the shallowness of “I’ve found it!” In this line of thinking, Friends were left vulnerable to the Methodist/Baptist pickings, depleting Quaker ranks.

Many seekers in Christian veins have been turned away by verbose non-answers (Fox: how they turn upon themselves), shallowness, lack of compassion, exploitation of man and nature (including persecution of others), and self-righteousness.

Yes, Jesus was divine. But what about others, too? “If I understand Friends correctly, all men are divine,” including women and children. (Today I would add that many turn their backs on it and despise it.)

Quaker faith is Christian and more. Sitting in silence returns us to our own hearts, our truest guru.

I do not mean book learning but rather the practice between a teacher and student, leading to an awareness within the student of his own God-nature, regardless of whether the term “God” enters into it (in many ways, the Quaker term “Light” is far better — no images of the Sunday School

[Today I’m surprised how closely these early observations develop into LightSeedTruth.]

29 nov, note another letter from Swami Lakshmy, for money (again) and questioning increasingly deeply …

Need for sacrifices, even though we are not making it financially — in fact, most of my pay steps from Fostoria have gone into rent (from $50 a month to $135 ti $275) and then into art supplies, food, and clothing … the car still the same …

4:XII:76 still bummed out by Swami’s (increasingly) harsh/strident letters, because I was already in the midst of a what-am-I-doing-here contemplation in the weeks before and been suffering root rot regarding writing — a dry, dryest of hearts: loss of laughter) …

~*~

From Spiralbound Cascadia with commentary.

 

While regaining momentum in the literary world

As I noted in October, ’76: Good two weeks of poetry acceptance — 12-14 pieces taken.

That confusion some have, mistaking Jimm for Swami Jnana. Though they live together, they are distinct. One is the patron, who pays the bills by laboring on newspapers, complains about things, tries to live in some style, occasionally smokes, sometimes eats meat, likes to dine out (despite his income), listens to classical music, reads Newsweek, snuggles with his wife. Swami Jnana is his guru, appreciates silence, honest laughter, high country hiking, hardline poetry, animals, and fully human circles. Although they share the same household and many of the same interests, they are distinct. They met in early 1972 and things progressed from there. They have lived together in Pennsylvania, Ohio, Indiana, and now Washington state. Since joining, Jimm has been calmer and happier while Jnana spreads Dharma seeds. Jimm’s childhood and historical roots have become less urgent; he may disappear altogether. There’s nothing more to say at this point. I’m not certain whose journal this is. It doesn’t matter. They each enter lines on these pages.

Rexroth amazing in the number of unknown poets he admires and the candidness with which he demolishes others. The Paris expatriates were, he says, drawn there by booze (Prohibition in the U.S,) and cheap dollars. Frost wasn’t modern at all but old-guard and compares poorly with similar English poets of a century earlier.

Duane Niatum an often bad poet who comes up with some fine lines, “pine cone city in rain.”

My introduction to Marnie Walsh of the Dakotas, sounding as if created by the people and place.

Her flattest possible diction with all of its crudeness almost a parody of pig-Indian English (“Um! You white!”) almost imitation Black and yet, how utterly devasting.

Yet with a freshness that cannot be ignored, especially in its directness.

~*~

Liz Sohappy, given her Palouse name, Om-na-ma, in 1969: “My Indian name has made great difference in my life. I really felt like a floating body until I received my name. My grandmother said that was how it was to be — no one else is here on earth until he has an Indian name”

I resonate with that, having been given the name Jnana in 1972.

As for the Native poet Dave Etter?

~*~

How strange, the Ginsberg’s The Fall of America is filled with place names and realizing he has no sense of place, but exactly the opposite — that is, a loss of place and roots and thus center, as in perspective, turning the Hari Krishna and Buddha to stop the movement, to cease the spinning …

~*~

Reviewing some of my work, wishing there were something more personal, intimate and yet more forceful there …

In W’s novel, it’s haunting freshness. No feeling of the veneer of (& chilling) revisions, editing …

If the book satisfied us, why would we want to read another piece by him or in the same voice, when there is no other

Photo of Goat Rocks and Mount Adams by David Toth at Pexels.

Andy Wyeth confession of losing himself in the character of what he’s creating but his lack of interest in the finished work; also, the difficulty of being watched while working: his need for secrecy, the self-consciousness intruding in the event of observation-in-creation, “Don’t talk out,” don’t analyze, don’t smooth out or you’ll lose the spark. The feeling of a compulsion forcing him to do a piece, submerge himself when there’s that sweeping instant of perception (a certain touch of light, for instance). The need for solitude and for tactile feeling to get beyond the eye’s flat view.

As for Christina, she is the essence of New England — even its witchcraft. (This, before I had ever been to New England.) Sprung something in me, a recognition of America and truths we do not allow ourselves to admit. A strand I kept denying in Binghamton and Bloomington, the Poconos and Fostoria. Some lack, too, in the Anglo culture, despite exorcism-slaying.

~*~

Wed. 17 Nov. 76, see I was reading Robert Bly “Looking for Dragon Smoke” … I would come back to its impact much later, somewhere in New England …

Snyder is to me what Thoreau was to generations of Americans.

But if Henry is the amateur, Gary is the professional.

Ginsberg, meanwhile, runs with old Walt Whitman.

Snyder works from the inside-out, where others try from the outside-in.

The difference is clear meditation.

~*~

From Spiralbound Cascadia with commentary.

 

Not all of my exploration of our new world was on foot or on wheels

My encounters with the unfamiliar terrain of the Western mountains and desert had me reading everything I could find. The public library was a good start.

As I noted:

Rainier, honeycomb mountain, radiating heat under all that ice and snow — so fragile a good explosion could level it all … a new appreciation for “the temple tops” …

Regarding petroglyphs at the Dalles, to the south of us on the Columbia River:

“It seems impossible to decipher these inscriptions satisfactorily as it is not likely anyone except the makers and those living at the time the work was done could tell what was meant by them” — Newcombe, 1907

Also in Beth and Ray Hill’s Indian Petroglyphs of the Pacific Northwest, 1974, University of Washington Press:

“To make my name good” as a Northwest Native’s goal in life …

~*~

Petroglyph from the Columbia River at Rocky Reach Dam Museum, Chelan County Washington. Rock was rescued from the shores of the Columbia River before the dam flooded it, but many more were not saved. Photo by Thayne Tuason.

 

Indigenous petroglyphs in Columbia River Gorge near the Dalles Dam by U.S. Army Corps of Engineers, photographer unknown.

~*~

My explorations fill a number of poems and much of my novel Nearly Canaan and of Kokopelli in the Secret Side of Jaya. In fact, I’ve considered the place to be a central character in itself.

~*~

One book I found most useful in understanding the social differences in the Far West was Anti-California. Many of the points its author raised regarding the Golden State fit what I was seeing in the Pacific Northwest. For instance, few children grew up within a day’s drive of their grandparents or aunts and uncles. He saw that as extending into social life in general, which tended to be more polarized, using the Roman Catholic church as an example in having both one of the most conservative cardinals in the world as well as an entire order of nuns that broke away. (I could add that Quakers there came in two opposite camps, liberal “unprogrammed” meetings and pastor-led evangelical churches.) You get the idea. The author had been a correspondent for Newsweek magazine and other respectable periodicals. I didn’t recall the 1971 book’s subtitle, “Report from our first parafascist state,” or know anything about the author, Kenneth Lamott, father of novelist Anne Lamott. As I’m now hearing, he was quite a flamboyant character, to put it mildly. I do wonder how I’d see that book now.

~*~

From Spiralbound Cascadia with commentary.