Blame Susan Sontag for the introduction, but she was right in lauding the erotic achievement of the pseudonym French author only recently revealed to be Anne Cecile Desclos.

While many of the once shocking practices in The Story of O and its companion volume have become common knowledge in the years since publication, other parts remain contentious. I’ll leave the subject matter there.

What fascinates me as a writer is the spare, even lacy, language that develops the story. O herself says very little and next to nothing is revealed about her background – there’s nothing at all about her family – yet everything is shown as if we’re inside her head. Somehow, Reage skirts being prescient in the mater-of-fact telling. We learn more background about other characters’ families, in fact. When it comes to scurrilous events, she avoids dwelling in detail but hints briefly and quite effectively moves on. As for cliché? Minimal.

Let that be a reminder to some of us who would otherwise produce too much information for our readers at certain points of our own drafting.

You can add Baker to my elite circle of treasured novelists who began publishing after I graduated from college.

Start with his ability to look in depth where others haven’t gone – the phrase “literary microscopy” fits him to a T. Sometimes what he investigates is right in front of us, perhaps an escalator in an office building or a thermometer for a daughter’s baby bottle or a common book of matches on a sequence of icy winter mornings. Other times his focus is on portent issues in world affairs like Human Smoke in the buildup to World War II, the outbreak of Covid-19, where he was the first, in “The Lab-Leak Hypothesis,” to argue the coronavirus was manmade and spread by accident, or the destruction of paper archives in major libraries.

I like the way he generally alternates a volume of fiction with another of nonfiction before returning to fiction, works of originality and high quality in either vein. As a craftsman, he’s impeccable, whether with 250-word sentences that flow seamlessly or fiction that’s footnoted. He writes with cool passion and an irrepressible conscience, even in the three volumes of erotica that led the New York Times magazine to dub him the Mad Scientist of Smut.

My favorite novel is The Everlasting Story of Nory, where nothing seems to happen in the first 50 pages, befitting the thoughts and expectations of a nine-year-old girl spending a year with her parents in England. Brace yourself for the tension that follows, though.

The first I became aware of Rorem was, I believe, through the Paris Review, possibly set as some very wild topography. Oh, the possibilities it presented!

Over the years, Rorem became a classical music composer I knew of vaguely rather than directly. I may have even heard a few of his songs in recital. And then, in Dover, I was gifted his Paris Diaries one Christmas.

Baring his private scribblings to the public did lead to some notoriety for their candor, even snideness, much of it about celebrities in the contemporary fine arts world, yet the gossip also reveals much about himself, intentionally and otherwise.

Wandering through the broken pedestals in Rorem’s pages has been a guilty pleasure for many. These days it can be seen as a history, too.

A spree of reading this Peruvian winner of a Nobel Prize was highlighted by the novels Aunt Julia and the Scriptwriter and In Praise of the Stepmother, but what I value more is his nonfiction A Writer’s Reality, especially his sense that Spanish literature veers toward its unique lines of fantasy surrealism rather than fact as a consequence of the Inquisition.

Indiana-born in the shadow of Chicago, Rexroth’s childhood took place in a liberal household filled with socialist activity in the years before the First World War. The radical network across the Midwest that he details in his Autobiographical Novel will surprise most Americans, who believe it was confined largely to big East Coast cities. Not so, as he insists.

His family was at a less restrictive edge of the Brethren heritage, today a handful of pacifist denominations where some still resemble the Amish. It was very much a counterculture from its arrival in Colonial Pennsylvania and Maryland and on through the Civil War. While Rexroth himself headed in a much different direction, some of those roots continued to shape his actions and his religious questioning and questing.

Orphaned in his teens, he broke loose at 19, filled with anarchist thought and an IWW (Wobbly) identity, hitchhiked west, and worked odd jobs, including a Forest Service stint at the Marblemount Ranger Station in the North Cascades, where Gary Snyder would later spend several crucial summers in the high fire watch posts, as did others who came under Rexroth’s spell.

With a wife, a painter, he settled in San Francisco in 1927 as what his biographer calls “forerunners of the flower children who flocked to northern California during the fifties and sixties.” All along, he was notably active in civil rights, anti-war, and feminist circles, along with jazz and Buddhist influences. His book, Communalism: from Its Origins to the Twentieth Century, remains a fine overview of counterculture communities over the centuries. In some of these circles, he was aligned with Brethren, Quakers, and Mennonites, perhaps without being fully aware of the connection. His personal life, however, had its tangles.

His translations of classic Chinese and Japanese poetry are what first caught my attention, and still do. His own works are strongly crafted, often with an erotic strand.

He’s sometimes called the father or even the heart of the Beat movement, both as a mentor and as the MC at the famed reading at San Francisco’s Gallery Six in 1955, but it would be more accurate to call him a godfather of the Bay Area poetry renaissance that began blossoming before that and flourished for several decades after. Weekly readings in his house now sound like a who’s who of literature.

I remember that when he died, about the same time John Cheever did, Cheever got the accolades in the press while Rexroth got brief mention. I still think they had it backward, considering the lasting influence of each.

Although my classmates in a contemporary novel course rhapsodized over One Flew Over the Cuckoo’s Nest and the author’s later role as a Merry Prankster advocating LSD use, I was fonder of Sometimes a Great Nation, which I read while living not all that far from its setting in the coastal mountains of Oregon. Sections from the unfinished Seven Prayers of Grandma Whittier were also tantalizing. Now I am wondering about his naming of the grandmother, as a nod to … Quaker?

Kesey is fascinating as a forceful, larger-than-life counterculture celebrity, even notoriety, from the Beat movement on. How could anyone begin to compress his activities into prose, either fiction or nonfiction?

Both of his novels were published by the time he was 30. Maybe he was just too busy living to continue.