Anyone else taking notes in an art gallery or museum?

I’m not sure when the practice started in my own life, but somewhere it did.

Typically, in a first visit to an art museum, I’ll move along quickly to get a sense of the fuller collection. In the returns, however, I’ve become more inclined to sit down in front of a particular piece or even a full wall or room and then more fully immerse myself in particular pieces, usually while the rest of our party roves on. Yes, I’m with notebook in hand.

Those scribblings have led to poems, especially those in which Norman Rockwell and Gertrude Stein appear commenting, somewhat like poet Lew Welch’s Buddhist Red Monk who kept popping up at the bottom of the page. I’m not quite sure how they showed up, either, but there they are, as you’ll find in recent entries at my Thistle Finch editions blog.

Let me repeat that I’m generally averse to poems about poetry or celebrating poets or that somehow place artists of any stripe above the rest of humanity, ditto that for movie stars or professional athletes or billionaires or politicians. We do need our heroes, but I’m convinced that it’s healthy to keep their human frailties and shortcomings in perspective.

In that regard, I do believe we artists need to keep our vision beyond our studio door. Anything less strikes me as incest, even for an interdisciplinary addict like me. It’s why I refuse to respond to political pollsters. Go ask somebody on the street, OK?

Still, I made the central character in my Freakin’ Free Spirits novels a photographer. Even having him make a living by working at a newspaper was skirting my taboos.

~*~

The term “ekphrasis” defines poems that describe visual artworks though it can be applied more broadly. Sometimes the results are admirable, as exemplified in music by Gunther Schuller’s “Seven Studies on Themes of Paul Klee” or Modest Mussorgsky’s “Pictures at an Exhibition.”

~*~

Lately, I’ve become quite fond of the Alex Katz galleries at Colby College, not just because he almost collected a painting by my first wife. Rather, I sense something in the plainness of his depicted figures and where I’d like my own work to head. It’s stripping something down to essentials.

We’ll see.

~*~

For Rockwell and Stein, take a look at at Thistle Finch editions. For Freakin’ Free Spirits, look for the four novels in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. They novels are also available in paper and Kindle at Amazon, or you can ask your local library to obtain them.

Working ‘in series’ came as a big breakthrough

One of the artistic ideals in my life originated in the fantastic illustrations by Inuit craftsmen as they expressed the world they inhabit. Perhaps you’ve seen some of their calendars exhibiting owls, seals, the sun itself, and the like.

As I was told by the couple who introduced me to the Inuit works, an artist in the tradition does a subject just once, at least in the position or perspective that results. A bear, for instance, might be shown standing, but only once. If a bruin shows up again, it would be fishing or lumbering along or maybe paired. Each appearance, though, must be unique. There were still plenty of ducks, geese, walruses, whales, and other Inuit – hunters, mothers, and children – remaining for close examination, even in their Arctic environment.

The husband who told me this, let me add, was a coauthor of the Alaska constitution who had some acquaintance with the ecosystem. He had grown up at its southern edge, northern Washington state.

After more than two decades with that as a guideline, I faced a conundrum as I tried to assemble my own poems for submission as a competition for a chapbook – a booklet, essentially. A book needs to flow from start and middle to an end with some sense of continuity. My one offering that had that, American Olympus, had a received a provisional acceptance from a prominent press that later rescinded, claiming a cut in their grant funding. And my other pieces hopped, skipped, and jumped from one setting to another – if only I had been able to remain in one setting long enough for continuity in their completion.

Beyond that, my own life had moved on, providing me a lode of new material to draw upon. That’s when I turned to the idea of theme and variations, a major element of the classical music I so love and also big in jazz as improvisation. What hit me, especially, was Ted Brautigan’s sonnets from the ‘60s. They were essentially three poems, reworked over and over, into a full and very stunning collection.

I took that as my springboard into two intense weeks – while working fulltime as a newspaper editor – of reworking raw notes of loved desire that had incinerated into what you can read as Braided Double-Cross – a set that was rejected by the jurors in a competition based in its principal subject’s hometown. Maybe it was too intense. The poems are searing.

The night I finished drafting the 60 poems, I should note, I went out to dinner and have no idea how much I tipped the server. I was thoroughly exhausted, not just emotionally. Not that I remember of the meal I devoured.

Love really can be such a bitch. At least it still is with me, no matter how much she wonders why I still worship the one who continues in my life.

~*~

For now, let’s turn to the question of what makes a poetry collection “hang together”? In contrast to an assembly from my “best work,” however sporadic.

For perspective, also consider my aversion to series in fiction, where I’ve seen too many series as the same book done over and over with a few tweaks, even if that has led to way too many bestsellers. Yet I’ve gone back to my novels and reworked them to create linkage from one to the next, at least in two separate series. What I think now separates mine from most series is that none of my novels is a carbon copy of any of the others. Mine do, in contrast, represent a sequencing of growth from one to the other. In that way, they create one longer epic rather than imitative episodes like a TV sitcom.

Still, what is it that draws you back to a particular author, book after book?

~*~

I think now of the observation that an author’s next book springs from what was left unsaid in the volume published just before it. That point resonates and returns us to the question of how does an author know when a work’s finished.

Regardless, I’ve definitely done much more in the vein of “series” since completing the first.

~*~

You can find Braided Double-Cross and more in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. You can also ask your public library to obtain it.

Shakespeare as the dreaded elephant in the room

In being held aloft as the epitome of English language and arguably world theater, too, the Bard of Stratford on Avon stands as an overbearing, even oppressive, figure.

Any writer since has faced the reality that by definition no one else can measure up, period. The fact that others have managed to carve out niches in the field in the centuries since is remarkable, considering.

Still, William’s presence was the reason I didn’t major in English when I transferred to Indiana University in mid-sophomore year. The department required a Shakespeare course predicated on memorization, something that’s not high in my skillset.

Beyond that, my focus has been on contemporary literature, at the time fiction and non-fiction but soon turning to poetry as well.

As a contrarian, I see no value in iambic pentameter, which we don’t speak, OK, and when I wrote in the form, the lines were always needlessly wordy. I like tight, direct, distilled, edgy. Later, the more flexible lines on Japanese poetry fit my ear as more reflective of American speech, at least as it was being applied by some West Coast poets. Count me in.

Not to deflate the Great Bard myth, but long ago I came independently to debunk William Shakespeare’s authorship of the plays. Nobody could have such an acclaimed vocabulary, for one thing, especially in the days before a thesaurus or dictionary. As for such a wide panorama of human values and foibles? Maybe it was a committee or at least a collaboration of greats – you know, a circle of improvisers whose takes were dutifully taken down as dictation – I was willing to accept that much. Sir Walter Raleigh has his backers as the likely author, and his poetry is more vernacular than his contemporaries, more akin to what we were doing in America in the 20th century.

Emelia Bassano

Remember, though, having to memorize his plays, or at least the great moments, was the swing factor in why I majored in political science instead. Otherwise, I would have continually been trying to rewrite it. Instead, avoiding the Bard, I was still able to minor in English abetted by the Comparative Literature department.

More recently I’ve embraced the argument that Emelia Bassano Lanier was the actual playwright. From the existing evidence, she was better read and had a wider command of foreign languages. She likely had more time for composition, considering all the time Billy Boy would have been tied up as a theater manager, director, and actor. To pursue the fuller case, you can start by looking her up online.

~*~

For my own quirky entry here, I’ll remind you of my own Hamlet, a collection of poems spread over five two-scene acts with intermissions and intermezzos.

You might say it has more in common with Chaucer, though, with a rock ‘em, shock ‘em beat.

You can find it and more in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. You can also ask your public library to obtain it.

As for my spiritual quest from yoga (or before) to here

As I reflect on the many facets of my life to this point – including the zig-zag route that has led me to here – I realize what draws them together is the two central metaphors I’ve found in the early Quaker movement: divine Light and the corresponding Seed. One, as spirit, draws forth; the other, as physical matter, responds. These two, however abstractly, are embodied in both my writing and spiritual practice.

Not that anything’s been quite that easy or direct, even before our current dark times.

At least I haven’t been alone.

~*~

In my fiction, they’re most prominent in Kenzie’s Tibetan Buddhist discoveries in the novels Pit-a-Pat High Jacks and Subway Visions and in Jaya’s practices in Yoga Bootcamp, Nearly Canaan, and the Secret Side of Jaya.

Not to be dogmatic in any of this. What I have now is what I found missing in both the Protestant circles where I grew up and the Eastern practices later. The second, as the ashram, was a step that taught me to sit in silent meditation as well as to live in community, lessons that flowered in relation to my Quaker, Mennonite, and Brethren circles that followed.

Trying to live in the “real world” of employment and a partner and family definitely thickened the plot as these have unfolded. As I’ll concede, a spiritual life needs to be grounded. That is, the gritty realities.

~*~

Trying to be faithful to the Way as it has opened before me was hardly the path I would have expected. It has, though, been blessed with mutual irradiation, in Douglas Steere’s brilliant term, including a Greek Orthodox infusion.

More recently, attempting to get back to some of the basic hatha yoga exercises, has inflicted the humbling blunt recognition of what 50 years of neglect can do to the physical body.

And cutting through the platitudes and BS of the literature remains a challenge.

~*~

These elements drive the essays of my book Light Seed Truth, examining the three central metaphors of Quaker Christianity. It really becomes a different way of thinking.

Here are some of the things I’ve noted along the way.

I’ve been a Quaker for nearly four decades now, coming to the faith of my ancestors by chance after living and working on a yoga farm in Pennsylvania. Lately, I’ve been uncovering a revolutionary understanding of Christ and Christianity – one the early Quakers could not fully proclaim in face of the existing blasphemy laws but experiences they couched in metaphors of the Light, Seed, and Truth. As I systematically connect the dots 3½ centuries later, I’m finding a vibrant alternative to conventional religion, one full of opportunities to engage contemporary intellectual frontiers, individual spiritual practice, and societal crises. As an established writer – a professional journalist, poet, and novelist – I’ve organized these insights into a book-length manuscript. Would you like you to see it?

What I’ve found is an astonishing course of religious thought no one else has previously presented systematically. Reconstructed, their interwoven metaphors of the Light, the Seed, and the Truth provide a challenging alternative to conventional Christianity, one full of opportunities to engage current intellectual frontiers ranging from quantum physics and Asian spiritual teachings to psychology and contemporary poetry.

Embedded under the conventional interpretation of the scriptures and teachings about Jesus is an alternative definition of Christ and Christianity.

When early Quakers in mid-1600s Britain experienced this as their “primitive Christianity revived,” they were forbidden by the blasphemy laws from proclaiming their understanding openly. Instead, they couched it in overlapping metaphors of the Light, the Seed, and the Truth.

Embracing holy mystery, I’ve found the Hidden Path emerges.

Forget everything you’ve heard about Christianity. Let me show you an alternative portrait of Christ, and a much different practice that results. It can change your life. For starters, you need to realize that Christ is bigger than Jesus.

I can introduce you to the Universal Christ, which is quite distinct from Jesus. It can transform your spiritual understanding and make your life deeper and richer.

This can revolutionize your experience of Christ and what it means to be Christian.

This is not simply an intellectual exercise, but a visceral awareness

The results will startle and provoke, not just across the spectrum of today’s Society of Friends, but among Christians everywhere.

Sometimes I experience the act of writing as prayer. Neither is done for outward compensation, much less any guarantee of results, but rather to open one’s heart and mind to what is eternal and true – and attune oneself to that, regardless.

Culling my collection of photography and tearsheets, I’ve recognized I no longer desire to travel many places I haven’t been, but would rather revisit places I have. Either in person or, in the case of Tibet or Japanese temples, in my thinking and study. I also recognize that could change, given different economic circumstances and an influx of free time.

I now seethe early Quaker vagabonds were Dharma bums, too. The itinerant ministry proffers its own humor.

Quakers are still around, all right. And more relevant than ever. Just listen.

You can find it in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. You can also ask your public library to obtain it.

How much of my story is not directly my story?

Rather, so much arises in the intersections with so many others. It’s part of the role of the artist as a witness.

We could consider the death of my ex-spouse’s second husband, for example, or the death of my current spouse’s first. Some hit closer to home than others.

Even the activities of others in our own households that aren’t exactly ours individually.

Add to that the ways others would see us, in contrast to our own versions.

These are typical of things that still impact our own individual life stories. Our lives could have led to so many other possible outcomes, after all.

Let me admit that my life is enriched by what others do around me, even when I’m not actively engaged. I want to share in their glory … or whatever. The way a sports fan does.

A writer is ultimately an observer, not just a participant.

For example, as a poet and professional journalist, I found that the police radio scanner in the newsroom more accurately reflected romantic relationships in America today than any collection of English love poems. You didn’t have to sit next to a police scanner to perceive how sexual relationships had taken a peculiar turn.

Or, from another perspective, growing up in Ohio, I had thought our family had no colorful traditions or legacy. Only after moving on to both coasts and, by chance, embracing the faith of my ancestors did I come to see how much Grandpa and Grandma were discarding the very things I was reclaiming and how thoroughly they were adapting to a changing urban environment. Despite all the time my sister and I spent with them, I came to realize I really didn’t know them, after all. Just who are grandparents, anyway? Does anyone’s fit our idealized image? Only recently, learning that Grandpa proudly advertised himself as Dayton’s Leading Republican Plumber, did I find the key to unlocking their story and its place in history.

I had no idea Grandpa’s lines had been Quaker through North Carolina, Pennsylvania, Northern Ireland, and Cumbria, England. There was nothing of the pirate attack that left an orphan to arrive in the New World, where he eventually settled on the frontier of Pennsylvania and later the Carolina Piedmont. Nothing of our gold mine or the pacifism in the face of the Confederacy, either. Grandma’s lines, meanwhile, had been Dunker – another pacifist denomination – and a pioneer family settling a corner of Montgomery County, Ohio, that up until the First World War was as Pennsylvania Dutch as the Lancaster and York counties it had left. These are not the American histories we typically see.

What kind of person would describe himself as Dayton’s Leading Republican Plumber? My grandfather did, though it was only years after his death that that tidbit finally allowed me to know who he really was. It’s really a remarkable story.

As for the others who crossed my path in college or the upheavals after?

I have no idea where most of them have gone.

Of the others, the results aren’t always what I anticipated.

I do know that none of what I see around me is being faithfully examined on television or the movies, something I’ll argue is cultural impoverishment.

My literature and histories are not all about ‘back then,’ exactly

If it’s not personal, what’s the point? While I am talking about writing, in particular, let’s extend that to religion and politics and life in general, wherever we can.

Please make every effort to see those points where we may connect with mutual respect if we’re to advance the human condition. Period.

~*~

I’m left with the realization that my “serious” writing, meaning literary rather than the quickly perishable daily journalism, originated as contemporary poetry and fiction but now falls into historical.

So much has changed, it’s almost hysterical.

Photography, for instance – the career of a central character in four of my novels – no longer requires film, dark rooms and developers and enlargers, or light meters and F-stops.

As for rotary-dial telephones and thick books of people and their numbers?

Instead, I’ll start with the fact that America has never come to terms with its hippie past – positive as well as negative. At least my cool end of it. I’ll let the uptight ‘Nam side defend itself. For my side, it’s like we’re scared or embarrassed of what opened our hearts and minds. While we retreated from the general effort to push the envelope, to advance to Edge City, to demolish boundaries, we also failed to examine what we learned and carry from that experience. Instead, there was a society-wide state of denial that was bound to erupt in unanticipated ways – likely, without any sustaining wisdom. I’ll insist that’s why the nation is in the state that it is now.

For now, my novels stand as a witness to that era and experience and the root of many changes for the better we take for granted today. I do wish there were more voices to tell of that revolution, thwarted as it eventually was. Histories, whether of the scholarly sort or as the art of its time, sustain societies.

~*~

To that let me note that daily fresh air essential for my well-being. The outdoors counteracts feelings of entrapment or engulfment and depression I’ve been susceptible to otherwise. I need to get a taste of wild nature – my feet on the ground, my fingers in the soil, my eyes on the horizon and sky.

It’s part of my spiritual recalibration, even when I was living in the yoga ashram in Pennsylvania’s Pocono mountains.

In this, every day counts, good weather or bad.

~*~

Personal relationships have certainly changed within my lifetime. My parents’ generation suffered many more unhappy marriages in contrast to today, though many youths at the moment have only an envy of deep connection and commitment.

My love poems of the turbulent ‘80s and ‘90s stand as witness to that transition, as do my novels Daffodil Uprising, Pit-a-Pat High Jinks, and Nearly Canaan.

~*~

I am embarrassed for Ohio and Indiana since I’ve left. They had such greatness and potential.

~*~

You’ll find my novels in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. They’re also available in paper and Kindle at Amazon, or you can ask your local library to obtain them.

How young we were!

Fictional characters don’t come out of thin air, as far as I’ve seen. Instead, they’re prompted by real people the author has known and then, to whatever extent, abstracted. Better yet are the figures who emerge when two or more of these prototypes are crunched together.

Not uncommonly, over the years between the initial events and the revisions leading to the published book, I’ll even lose the original names (in part or in full) of individuals who prompted the eventual characters.

Still, I’ll venture that all the people in the worlds of fiction, cinema, and television were somehow inspired by real people. Forget the obligatory denial you view in the credits.

The writer’s job is to abstract that into something more universal and eternally new.

That said, I was recently startled to get a message relating that one inspiration was now 87. Here I had thought him “older” as Wes in Nearly Canaan, but now see he was in his early 40s at the time. And riding high, as I recall with admiration.

Photos of colleagues in the newsrooms that prompted Hometown News or in the Workshop in Political Theory and Policy Analysis at Indiana University – details that infuse Nearly Canaan, The Secret Side of Jaya, What’s Left, and likely more – have all elicited the shocking realization of how young we were at the time. Even our leaders.

Ditto for the ashram that inspired Yoga Bootcamp or the ghetto and hippie farm of Pit-a-Pat High Jinks.

The events that propelled the novels came in times of great upheaval in my own life. Like me, I think you would be surprised to learn that most of the Pacific Northwest is desert – that the famed rainy landscape occupies merely a narrow band around the ocean and its inlets. Yet the desert is where the apples – and much more – are grown. It’s a remarkable region, with four distinct seasons and cowboys, Indians, miners, and much more in the mix.

In the broader scene, my professional relocations meant that personal connections from one locale to the next soon ceased, meaning that individuals from one to the other became frozen in time. For me, everybody in high school was frozen in time, as were others in the later leaps.

Reconnecting with a few has felt strange and yet invigorating. As more than one has exclaimed, it’s like nothing has lessened in the gap.

~*~

You can find my novels in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. They’re also available in paper and Kindle at Amazon, or you can ask your local library to obtain them.

Do you use storyboards and photos?

While these weekly Arts & Letters postings have been focusing on the writing life, at least as I’ve known it, some of the insights do spill over into regular life more generally. (I’ll leave that redundancy for emphasis.)

I am visually oriented, more so than many writers, and I did have four intense years of art training in high school. As a newspaper editor, I was regarded for my design layout skills and photo editing and presentation. I credit my high school teacher for much of that.

As a writer and designer, I’ve collected magazine photos, art books, postcards, and stray photos that happened my way. Use of a personal camera was more sporadic and problematic.

And then came digital photography, for me about the same time I started blogging.

But first, to back up.

Memory can carry you only so far, and even good notetakers miss much at the time. A story or poem can become vivid through a detail that pops a character or a scene. A sensitive writer might find that specific in a scent or a taste or motion or a particular word that’s voiced or sensed, but in many more instances, it’s something visual, the sort of thing you might find in examining a photograph or a painting. I’ve learned how those saved magazine photos as well as later images found online can be valuable that way. You or I can even build memory boards to support certain characters or locales, even a room in their house, to assist in our thinking. Some might use a website like Tumblr to do that, too, though I’ve found much more’s available more openly.

Much of my revision of the novels Daffodil Uprising and Nearly Canaan greatly benefitted from such prompts, as did the drafting of “Miller at the Spring” in The Secret Side of Jaya, and especially some books I won’t tell you about.

Some of these photo archives have become albums I’ve posted at Thistle Finch editions, should you be interested. Others you’ll find there, more recent, are images I’ve been taking in my new setting at the easternmost fringe of the continental USA. They’re more of what I’m considering an adjunct kind of journaling – impressions that might have spurred poems back when I was without a camera. I’m even finding a similar stream in what I’ve posted on my Facebook profile, where the images are more likely to be video. (Yes, today’s author is supposed to be active hustling everywhere.)

I hate to admit this, but the ubiquitous digital camera is greatly reducing my on-paper journaling.

Besides, just what are all of those people out there holding up their cell phones wherever they go planning on doing with all of those digital shots? It’s like they’re trying to confirm their own existence. Note the selfies. Or that what’s in front of them is actually happening.

Not that I’m trying to say I’m somehow nobly above that. (Well, maybe?)

As for photo inspiration? In my household, the collected images are impacting our thinking in the ongoing renovation of our historic old house. At this point, the kitchen, especially.

I am trying to be more selective in what I post here at the Red Barn, even if the subsidiary blogs are picking up some of the overflow. Maybe you’ll enjoy them there, too.

~*~

You’ll find my novels in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. They’re also available in paper and Kindle at Amazon, or you can ask your local library to obtain them.

Journaling over the years

Prodded by a crusty newspaper editor-in-chief to keep a personal journal, I started the practice 55 years ago using spiral-bound notebooks. At the time, I was largely in quest of exploring “my problem,” meaning the deep depression and loneliness that followed the breakup with my first lover and my inability in social circles to find another. Long story to pick up later.

What I found instead was the manic upside in my funky settings during the hippie outbreak. Many of those entries, some of them in my favored 8½-by-14-inch notebooks – an option that disappeared all too soon from the market – found their way into my eventual fiction and poetry, though much of the rest is dross. At their best, they do have a sense of Richard Brautigan. Look him up, if you must.

As for the banal run of most of the entries, people who snooped into my journals and then voiced their disappointment in what they found told me as much. Note to those of you who consider doing something similar, it is an invasion of privacy and will likely bruise your relationship. It is an abuse.

Entries were rarely a daily thing for me, more likely weekly or, of late, even monthly. When I sat down to do so, I was more likely to record what was going on around me than I was to delve into my emotions or underlying perceptions. Those latter elements might appear whenever I had more time at the project. The big lesson was that my life was much richer than I had suspected, and I was too prone to lose the connecting threads without these times of reflection. In some ways, they were like Lewis and Clark’s explorations across the continent, I suppose. Who knows who might need the maps later.

In earlier returns to these, I did find I had duly noted details of unfaithfulness and other impending disasters that I was denying to myself, yet there they are in clear daylight when we return.

Among my goals this year is a thorough revisiting of the 200-plus volumes to date, the latter half mostly  in hardbound 8½-by-11 artist sketchbooks. Most of what I review will be discarded, harsh as that sounds, but I the act will release emotional burdens as well. My novels and poems distill and carry much of that journey, thank you.

The ones beginning in 2000, though, retain so many details of my current situation, I really can use the reminders of things I don’t recall when they’re raised by others. I’ll let you guess who, especially.

~*~

My practice has definitely changed since I began blogging. Much of the recording of events, personal observations, and reflections has deflected from the hardbound journals to these online entries. Well, so has much of what would have gone into long letters to friends and colleagues now has vanished online as well. Emails and texts fall far short of real correspondence, OK?

The journaling on paper continues, though at my age, life feels more routine, less worthy of intense recording. So much of it I’ve already said, even to myself.  Still, as a practice, it’s one more thing I can see as prayer, too.

You’ll likely be seeing more of what I turn up in those yellowing pages.

My favorite radio program at the moment

It’s called “My Music,” a Saturday morning staple on the CBC Music FM radio network.

For two hours each week, a notable Canadian classical musician is invited to share his or her favorite music. Not all of it’s classical, either. Sometimes it’s a pianist or a violinist or even a conductor or composer. Some are quite famous in musical circles, while others are fairly obscure. Organ, clarinet, harp, percussion, and varied ethnic instrumentalists have hosted as well. And there are some amazing singers, not all of them opera.

Sometimes they stick to their particular niche, but I especially enjoy the ones who venture far beyond that.

It’s quite touching when they honor their parents, siblings, teachers, and friends with their selections, and quite enlightening why they explain what makes someone they admire stand out. As I said, it’s not always classical. Canadian jazz pianist Oscar Peterson turns out to be a huge influence.

I do wish classical stations in the U.S. had a similar program. To attempt this on a national level would be too overwhelming. Part of its joy is a small-town feel. Basing one in Boston or Los Angeles or Chicago might even be too big.

Bloomington, Indiana, would be a natural, or San Francisco, or even a whole state like Minnesota.

Whaddya think?