UNMASKING THE IDOLS?

I suppose most Americans think they have an understanding of what “religion” is. Their definition likely starts with a statement about believing in God, perhaps qualifying that in some context with Jesus or some other touchstone.

The matter of belief and practice, though, can be quite distinct – one doesn’t necessarily entail the other. Many claim to believe yet do nothing meaningful in response. Where’s the faith that redirects and transforms lives? Where’s the love and hope and joy?

Douglas Gwyn titled a 1989 volume Unmasking the Idols, and while the work was addressed to Quakers, I love his awareness of the importance of “unmasking the deep-seated problem of idolatry in our lives [as] necessarily our first task” in our spiritual lives.

Quite simply, it starts with us individually. But I also sense we as a nation need to identify all of the false religion that shapes our public policies and priorities. We could start with celebrities, professional athletics, consumerism, the workplace, corporate enterprise, military expenditures, personal success … well, you get the idea. We worship a lot of things – a lot of things we shouldn’t for our own long-range health.

For one thing, I want us to have other measures of worth than a dollar sign. (Or, in terms of organized religion, an IRS tax deduction.)

We can even look at stripping away the superstitions and customs that accompany our traditions.

The idols even appear when we’re objecting to what is perceived as religion in the public schools. I could, for example, point to the objections to anything mentioning Jesus in relation to Christmas, while substituting carols to witches for Halloween. (I’m with the fundamentalists on that one.) Or the ways we’ll bend in our claims of tolerance, but only in one direction.

Jesus was oh-so-right about that plank in our own eye!

Still, the question of exactly what defines religion is elusive. “Preparation for death” comes as close as anything I’ve heard, once I realized it’s really talking about preparation for life – whatever that mysterious state is – and then life more abundantly, as Jesus promises.

I would take it a step further. Not belief in a Holy One, but a daily, personal relationship. But how do you define that? And how do you keep it pure? Maybe we’re back to the exercises, one way or another.

JUST WHERE IS RELIGION IN AMERICAN LIFE?

Discussion over whether yoga is or isn’t a religion – and whether the physical exercises have any place in a public school curriculum – triggers another of my emotional hot buttons. This one has to do with the marginalization of religion – authentic religion, at least – from public consciousness.

I think we’re poorer as a consequence. If we can’t talk openly about our deepest experiences of life – birth, love, family, failures and successes, and especially death – and the ecstasy and despair that can accompany them, how are we to comprehend and direct our place in the wider world? In America, sex is no longer a taboo subject – just listen to the celebrity gossip, for starters – but don’t you dare talk about spiritual faith or ask someone their income and spending. (Never mind that I do address those matters in the Talking Money category at my blog Chicken Farmer I Still Love You.)

Let me point out that the kind of discussion I’m encouraging precludes dogmatic or doctrinaire pat answers. It’s based in direct experience, rather than speculation. It’s not a matter of arguing one’s correctness or trying to convert another, but rather to relate the personal struggle with the greatest questions and challenges of life.

What does it mean to do good? To love? To seek peace? To pursue justice? And how does your faith make you a better person or create a more just and humane society?

Bill Moyers’ Genesis: A Living Conversation series on PBS in the 1990s demonstrated how this could work, and led to some of the most profound discussions I’ve ever heard in the public arena.

Too often what I see in terms of religion in America is a kind of generic homogeneity. I much prefer those who see importance in what the Amish call the distinctives – the practices that set us apart and strengthen our particular awareness. We can’t all live like the Amish, but we can learn from them. We can learn from those who make room to pray seven times a day or who feed the homeless or observe a strict Sabbath.

Settling for the lowest common denominator in this case means settling on nothing at all. I much prefer celebrating the alternative.

I also prefer listening to those who are finding joy and lightness in their spiritual encounters rather than those who are laboring under guilt or gloom. I’ll let you go ahead and quote chapter and verse on that.

What I do know is that when there have been coworkers and others along the way who can tell me about their daily faith, and welcome my replies, we’ve both been encouraged and strengthened. It’s been a special bond unlike any other.

So, is yoga a religion? Well, first we need to be more specific! Just what do we mean by religion?

BEAT IT

Reflecting on the hippie movement and even trying to define just who was and wasn’t included has also had me thinking of the earlier bohemian movement known as the beats.

While I’m not about to get into a detailed description of beatnik identity, I will admit to being a big fan of many of the writers who fall under its label as well as a lot of the jazz and folk musicians and, especially, painters. Where I grew up, the word beatnik also conjured up the village of Yellow Springs and its Antioch College.

A few years ago – OK, a little longer than that – I sat down with great anticipation to delve into Ed Sanders’ fat volume titled Beatnik Glory. To my surprise, it was a depressing experience. I was left with the impression of one self-centered male artist after another expecting his girlfriend/mistress/wife to take care of him, earn an income, and raise their kids in her spare time so he could tend to his higher muse, which somehow often seemed to include drugs of one sort or another, at least until some of the women wised up to the reality they were being used or could do better. Then, of course, we were left with the males’ lament of being abandoned. That was hardly my idea of glory.

I suppose that also fits much of the stereotype of “hippie,” even though I saw some much different action. Many could be considered enterprising and/or hardworking, for one thing. Nor was it all a white-male thing, not by a long shot. For starters, the Pill and Feminism changed that equation, and there’s no turning back.

WASHINGTON, THE CITY

As I said at the time …

In the Northwest quadrant of the nation, they refer to it as “Dee Cee” just to keep from confusing it with its larger namesake. Not that that really helps, mind you. It’s more an expression of derision. After all, not even the wire services or television networks make that distinction. No, everywhere else it’s simply “Washington,” and let the Evergreen State go to hell.

But is that really fair? Of course not. The name of the place is District of Columbia, which is rather cumbersome. Georgetown has a nice ring to it, but unfortunately, it’s an old neighborhood that really should be its own city, for that matter; but the District tries to be a city-state in all the negative connotations of the concept.

Why, now, they’re even trying to become an independent state! The audacity!

Listen, now, if the residents of the nation’s capital want to be represented by congressmen, they can petition to do what’s fair. And that is to return to the State of Maryland what its people had so nobly ceded to the federal government way back when the Founding Fathers, in their great wisdom, decided to seat the nation’s capitol in a teeming swamp. Just look at a map and it’s obvious the portion in Maryland is neatly squared. Part of a diamond, actually. You can see how it would have squared on the Virginia side, if the bureaucrats hadn’t decided they didn’t need that land and gave it back, instead.

So the feds have already returned to Virginia what that commonwealth had thrown into the kitty. And look what they got as booty the Pentagon, Arlington National Cemetery, Dulles airport, and Wolf Trap.

Not only that, but let’s remember where loyalties have been placed. Remember how Virginia turned upon Washington, sent troops to destroy it so that was back in the Civil War.

Maryland, meanwhile, dutifully stood by the Union. Oh, I know, there were a few upstarts who sent their sons off to fight for the Confederacy, and, sure, the feds had to keep cannons trained on Baltimore City just in case. But by and large, Maryland stayed put. Isn’t it time for that debt to be paid?

So the nation gives the District of Columbia back to Maryland, which then picks up a larger congressional delegation. Maryland has been a much smaller state in numbers than it ought to be, considering its influence and geographical placement.

Oh, I know there are those who retort that we don’t want Washington, not with all of its poverty and related urban problems. Just think about what it will do to our welfare costs, for starters.

Well, wait a minute. What’s to keep us from taking the existing welfare kitty and just dividing it among more people? That seems generous enough to me, and besides, it won’t cost you and my a nickel more.

And as for the urban problems, why, people said the same thing about Baltimore before William Donald Schaefer and the Citizens (Sic) got their act together. No, this seems to be an ideal opportunity for the new governor to demonstrate what he really can do while nurturing even more political talent. Make him the Dean of American Urban Renaissance. And a hot governor, toj _  boot.

There are those who say the feds should keep an essential portion as the District of Columbia. Hey, I’m not against that. I mean, the folks in the White House ought to be able to figure out how to keep all those lawns mowed and the monuments polished  although after trying to locate books in the Library of Congress, which, as you all know, is hardly open these days, I begin to wonder.

My own preference would be to place all the greenery and white marble buildings in a National Park. You know, Foggy Bottom National Park. Or Capitol Hill National Park. Or the Federal Mall National Park. We all like National Parks a lot more than we do a District of Columbia, no?

But quibbling aside, the place needs a new name, if for no other reason than basic courtesy to the Evergreen State.

Now I’ve always been told that if you’re going to criticize, you ought to at least have a positive proposal up your sleeve. So here goes.

Columbia or even District of Columbia would be nice, except for that planned community of ponds and condos between Baltimore and the Potomac. So that possibility’s kaput.

William Donald Schaefer is a nice name. He was an exemplary mayor, before he went flaky as governor. What? You say it’s even longer than Washington, D.C.? Well, listen, not if you use the whole name for Washington, District of Columbia, it’s not. Besides, Americans have a penchant for shortening names, so next thing you know, it would be William, D.S., and that’s definitely shorter. And then William and finally Billy, and we all remember fondly what a relief he was to the White House.

But would a Republican administration allow that? Probably not.

So here it is: we rename the federal area national park or district George. That’s it. George. That Yuppie cluster of Georgetown can become Junior if it wants. We have more important matters at stake. George speaks with authority. It’s regal, too.

As for the Maryland part the real city we offer a complementary name. Something to honor the founding mothers, as well: Martha.

Now doesn’t Martha, Maryland, sound like a lovely place? I can’t think of anyplace that sounds more truly Americana.

I know it will create a few difficulties at the Washington Post, for starters. Which may be exactly why a Republican White House might buy into this proposal. Nobody’s going to be quoting the George and Martha, Washington, Maryland and Virginia Post any more. They might as the Federal Post, but we’ll see.

We’ll see.

SPEAKING OF TYRANNY

They warn of Big Government and of organized labor while they strive to strip the people’s powers in favor of Big Business. How conveniently they forget the wisdom of any balance of powers or the tyranny, especially, inherent in globalization as it’s emerging.

One World Government, they warn, while paving the way for One World Corporation. In effect, it’s all or none of us. Either way, it’s scary.

I learned to view political systems and society itself from the bottom-up. Jesus said something about it in Matthew chapters 5 through 7. Maybe it’s just a matter of viewing the bigger picture or remembering the promise of Jubilee (Leviticus 25). Ultimately, each of us equally responsible, and equally equipped, to work together. But there’s always a price to pay.

WASHINGTON, THE STATE

I know, as I said at the time, it was all done with the best of intentions, naming such a pristine state after our first president. And then they went and picked out all the Indian names that would resonate with it … like Seattle, Tacoma, Yakima, Wenatchee, Wapato, Spokane, and so on.

The problem is, outside of the Far West, everybody thinks of the smaller Washington, the nation’s capital, rather than that sprawling and varied land of whales and volcanoes. It makes for a real identity problem.

Of course, some of the natives (not to be confused with Natives) prefer it that way. After all, if nobody can remember it’s there, maybe they’ll all stay away and keep the place, well, just as natural as ever. I mean, the only reason for living so far away from the rest of the nation … living way up there in that isolated corner of the country  … is to live away from everybody else.

But there are some holes in that argument of a fortress empire. For one thing, the migrant workers have certainly discovered the orchards, and they’ve discovered the state is clean pickings when it comes to job opportunity. If those mighty native-born and all the newcomers who consider themselves native, which is almost the same thing, don’t wake up soon and let the rest of the United States know they exist, why they’ll soon be required to take Spanish lessons. Quien sabe?

Worse yet, Californians know about the Evergreen State and, realizing what they’ve already done to the Golden State, they’re now anxious to do the same to the north. Before folks say, why, yes, I know, but there’s a barrier between us and them … the whole state of Oregon … let me reply, Just wake up and smell the coffee, buster. Why, everybody says Seattle’s just like San Francisco was before it became too big. And we know southern California wants to get its tubes into the Columbia River to pump real water all the way down the continent. I mean, that’s like Boston having to go to Minneapolis for its water, just about the same distance. And the mountains between Minneapolis and Boston would be far less of an obstacle, believe me.

No, sir. That Columbia River water ought to be generating electricity for the Pacific Northwest and nurturing the endangered salmon stock and watering orchards in the deserts of Oregon and Washington State before it goes on some movie star’s lawn in Brentwood. Sooner or later, southern California is going to have to learn to do without water. I say, the sooner, the better. They can buy icebergs from Alaska, for all I care.

So, if Washington State is going to save itself and keep everyone but the California congressional delegation from thinking it was giving away Potomac River water to its water greedy constituents, it’s going to have to come up with a new name.

I know, I know it will be an inconvenience. But it’s that or something far more dire.

So what do we have? Ecotopia has been suggested. I see you feel about the same way on that one as I do. Although, to be candid, “Seattle, Ecotopia,” doesn’t sound all that bad. Except that it raises a specter of starving Africans.

We could try renaming the state for another United States president. But Adams, Jefferson, Madison, Jackson, Lincoln, Roosevelt, Wilson, and Eisenhower for starters fall flat on their face. I mean, Seattle Roosevelt sounds like a forward for the Lakers, now that the Sonics are gone. Let’s face the facts.

My favorite is Tahoma, which is the Indian name for the tallest mountain in the state. But Seattle, Tahoma; Tacoma, Tahoma; Yakima, Tahoma; Wapato, Tahoma; Walla Walla, Tahoma; Wenatchee, Tahoma; and even Spokane, Tahoma, will never fall easily on the American tongue.

So what’s to be done? Let us consider the obvious choice: Apple. I mean, two of every five apples sold in the United States come from this state. (Remember, we’re talking about fruit, rather than computers, Microsoft notwithstanding.) This would be advertising at its best. Not only that, but the apples come from a generally neglected part of the state, its central desert. Listen to this, now: Seattle, Apple; Tacoma, Apple; Yakima, Apple; Wapato, Apple; Wenatchee, Apple; Walla Walla, Apple; Spokane, Apple . . . and so on. Even Olympia, Apple, rings right.

What? You say it sounds too much like the nickname for a decrepit Eastern port?

Well, then. How about . . . Evergreen? As in Seattle, Evergreen; Tacoma, Evergreen; Yakima, Evergreen . . .

~*~

Now I’m wondering how long ago I wrote this bit found in my files. Many tell me Seattle long ago fell over that tipping point of small-town innocence. There are the tales of terror regarding immigration enforcement. I’m told even the orchards look different, thanks to trellis-based apple trees. Still, I’d opt for a new name, as long as it’s not based on the high-tech upsurge.

OVERLOAD AT THE TOP

Every election cycle gets me pondering the limitations of any individual’s ability to make well-informed, reasonable decisions. Even with a platonic ideal, in the absence of the give-and-take combat of partisan politics, an executive can handle only so much. Or as Henry Kissinger discovered as Secretary of State, after years in academia, it was much more like being an NFL quarterback on Sunday afternoon than a divine ruler on Olympus. Is this any way to get wise results? How many crises can the White House manage at any one time, even before considering the routine operations?

Here, I lean toward the genius of the Founding Fathers when they established our compound republic, and urge divesting many of the functions to more appropriately sized levels – giving all due respect to localities and states.

But it’s not just government. In any hierarchy, information is distorted as it moves upward through the ranks. You tell the boss what he or she wants to hear. Or it gets distorted as they hear only what they find fits their views best. Rare is the CEO who has learned to circumvent this.

Again, my preference is for flattening the hierarchy and spreading the work out through a multiplicity of smaller enterprises.

Call me old-fashioned if you will. Or just plain human. Or maybe just an idealistic visionary after all.

RIGHT-BRAIN ACTION FROM THE LEFT

Back during the presidential election cycle, I remarked on the failure of the left to apply right-brain thinking to the message. Fortunately, as the season unfolded, a few savvy managers got it right.

Now, as things calm down, I should note one fine practitioner of the weaving the emotional and reasoned lines together: Charles P. Pierce, with his daily blog for Esquire. Yes, he’s acerbic, caustic, witty, righteous, and very well informed, driving news home – major stories most newspapers are tiptoeing around, if they mention them at all. The Tea Party seems to think it has a lock on criticizing Washington, without realizing how much of the current mess comes from their side of the aisle. Now for the corrective blast. And how!

In a short space, Pierce delivers all the content of a good lecture with none of the preachy sermon. He’s delightfully entertaining and uplifting, for the good-hearted believers, or highly annoying, for the philistines and heathens.

Now, back to cranking out bumper stickers.

Amen and hallelujah.

OVERLAPPING OR UNCONNECTED CIRCLES

My daughters are quite fond of Venn diagrams as a way of analyzing situations, and lately it’s had me thinking about the Society of Friends, in an abstract sort of way. And from there, it’s had me thinking about a lot of other applications.

Let me explain.

To make a Venn diagram, you begin by drawing a circle to represent something. For example, if we’re looking at a group of people, we could draw a circle to represent families with children living at home. If a large proportion of the members fits this category, we’ll make a relatively large circle. Next we can draw another circle to represent households with children living elsewhere – say off at college or raising children of their own. There might be some overlap to show families who fit both categories, as well as no overlap for others. But a third circle of members who have no children at all would stand entirely apart. Adding another qualifier, such as “members living in Dover” or “households living under the poverty level,” would have us draw a circle that would spread over sections of the other three, and its size would reflect the amount of dual identity; often, we would shade that swath to help it stand out graphically. The emerging diagram begins to give us new perspectives on what had originally been defined by the single matter of membership, and we can begin to adjust our programs and mission to better match its needs.

*    *   *

Ideally, I’d say, Friends have assumed that the local Quaker meeting, as a community of faith, would emerge as a set of concentric rings, like the ripples radiating from a single pebble tossed in a still pond. At the heart of it would be our individual faith experience, surrounded by meeting for worship, meeting for the conduct of business, family, the body of Friends as Monthly, Quarterly, and Yearly Meeting, community, occupation, and larger society. In that, we would be in a state of essential unity or even Gospel Order.

In reality, of course, we’re much more like a handful of stones tossed out, and each of us creates a different set of ripples. They overlap for us, because we’re radiating on the same pond we call Dover Meeting, at least where I am. Conceptually, though, not all of our circles are radiating out across the water. Imagine instead that some are angled out into the air – our jobs or classrooms, for instance, or families where one spouse is active in Meeting and the other is not. This is certainly a much more complex model, leaving us many possibilities for being disconnected with the rest of the surface.

Looking at Meeting itself, and expecting the Meeting for Worship and/or the Meeting for Worship for the Conduct of Business to be our central focus, we might expect to see a host of other circles all converging on that point, to create something resembling a flower. Looking at attendance at Monthly Meeting, however, I would suggest some other model would be more accurate, and maybe some of the circles do not touch each other at all. Indeed, some people observing Friends Meetings have suggested there are circles with no overlap: Christocentric versus universalist, or social activists versus spiritual monastics – or whatever. What moves and motivates one Friend may leave another untouched. Still, where exclusivity is perceived, I would urge us to look closer, to find elements where overlap might actually exist and where the remainder of one circle might energize and support the remainder of another. I believe there we will find the key to a revitalized sense of urgency among Friends, and the ability to shake the earth for miles around.

*    *   *

The reality is that none of us identify ourselves by a single category. We apply many, and some are more important than others. For example, I’m a Quaker and also male, married, stepdad, retired from full-time employment, a published poet and novelist, a so-so baritone in a very fine chorus, a contradancer … well, it becomes a very long list and in my daily actions, some of my interests overlap with those of others I encounter.

My wife and I love those parties that mix three or four circles of very interesting people and then seeing the interaction that ensues. When it works, everyone seems to come away enlivened and enriched.

In a way, that’s part of what I’ve been trying to do with the Red Barn. Yes, I do try to rotate the entries among my 11 categories each month or so – American Affairs, Arts and Letters, Home and Garden, Newspaper Traditions, Personal Journey, Poems, Poetry Footnotes, Personal Journey, Postcards, Quaker Practice, and What’s New. But in reality, there’s a lot of overlap. The Home and Garden projects often stimulate the Poetry, while Newspaper Traditions often reflect American Affairs, yet Arts and Letters may emerge from my Personal Journey or Quaker Practice. And Postcards, meanwhile, reflects whatever shows up in the camera. Hopefully, each reader, initially attracted to one category, may soon be following the others.

See how our circles overlap? Or, for that matter, even enlarge.