Vol. 25, green Indiana cover, begins 19 February ’73 in a Bloomington visit, then turns into the first of the Fostoria series. Some overlap with the previous volume.

A phantom follows me around in flashes of her traipsing and schlumping through campus … my real reason for the visits was to win her back, only to be thwarted in the pursuit. And then Capt. Amerika flaked on me, after all the hospitality I’d offered him earlier. Did I take the Greyhound on any of those trips?

You list an old address and an older phone number. Who are you running from? Or what? It’s funny how so little can say so much. Two friends saw you last week, about the same, with a slob-freak grad student, an older man: still seeking a father you can punish? Still seeking to punish yourself?

15:III:73 / Day in Yellow Springs: see why Fern and Cedar ran back to the ashram after moving out: security of the tribe.

“We expand through sorrow.”

The self-righteous barrier of Quaker smiles scared me off in Waynesville Sunday yet I should share through speak.

Knife in the Water: such a fine title (film by Polanski): using only three players.

Ugly Ohio: snarl of rails, grain elevators, auto parts factories, sky vast as Montana, endless prairie, 50-hour workweeks at scab pay.

(So I was mulling the job.)

Horoscope: opportunities multiply.

Associate editor = managing editor elsewhere, opportunity of editorial page column; 12 correspondents and a small staff.

Move with ideas.

Mom revealing her mother’s past [add this to my Mother’s Day perspectives!] As for the aunt divorced and smoking scandalous cigarettes?

Searching for an apartment: highway trucks shake the walls all night, a king’s ransom for not enough room to turn around in, “furnished” means crowded with junk, Grubber tells me of kicking the last tenants out for taping Playmates to the ugly walls, “Told ‘em: Out! Tonight!” And no wimmen in the room either. No closet and a terrible stench.

And then, stalking the wild auto, Morris Jones, fine rap VW salesman, delivered …

~*~

~*~

Entry of 29:III:73 introduces Kat and Ann, the waitresses, Italian and Polish.

Two weeks later, a Friday / Met a great Boddhisatva, Jesse Owens. Expected an aging jock and found a yogi who gives his energy to spur on others. He told of a high school track coach who sacrificed vacations to tell students of muscles in such clarity “You could see it” … and in response “you wanted to give this man everything you could … you learned your lessons well” A Virgo, September 12, too fast to be a Capricorn

Soon, betwixt Palm Sunday and Easter, I was calling the place Prairie Depot, but with only one “i,” a misspelling that continued a few years. One eye? Or half-blind?

Two weeks later / West Virginia white-water rafting trip. No dams upstream … Cheat River … Kingwood Albirght power station smoke Mamie’s motel and restaurant.

Cold, cold river.

And two weeks after that, a dash to the ashram. Memorial Day weekend? Swami’s first comment: “You have city pallor.”

Swami Black Cloud in hell.

Slave wages = no pride.

Small-clan Fostoria, small minds and no imagination
and divorce from nature gods.

Mid-June. Took Kat to BG today: in her brother I saw my old self: selfish, materialistic, mean, bossy; she, too, saw a difference, “You’re alive, you’re human.”

I was also teaching hatha in the apartment …

“Be a lay teacher … for laymen.”

And then poetic blasts about glaciers before I’d ever seen or heard any …

“where once flew eagles now sail buzzards” except that eagles have returned with a vengeance

By July, Troubles with Kat …

Why great monasteries are in mountains: the reaching up to the glory of the universe, versus the running out to worldly desires …

Many yoga notes, too.

~*~

From Spiralbound Flatland, with commentary from now.

Deep into the well of the heart is the universal cosmos.

Many items on drafting Subway Hitchhikers, though I should note it was much larger in scope, including Daffodil and the other eventual Hippie novels … “a false tone in so much of my past writing: a thin line between that neo-Baroque artifact … invoking that jerk in the sky.”

Am now realizing: With Hitchhikers, I was hoping to make a change in the world at hand; instead, I should be seeing the characters as individuals whose lives are prayers upholding the goodness of the world and keeping it from falling into Trumpism and other darkness … preservationists against the evils of global capitalism etc.

2:III:73 / meditation makes the whole world seem new.

Contrasts ‘tween Nikki and Fay. “That Nikki! Gnawing, grasping, devouring, desperate and destructive hunger, insatiability …”

Sunday 4:III:73: “The Friends’ meetinghouse in Waynesville perhaps 150 years old (town settled 1797): white simple brick: porch and two doors (one men’s, one women’s?) Worship 10:45.” (At least I now knew where the Quaker site was.)

Little Miami River Valley: roads: Corwin, Feedwire, McBee, Upper Bellbrook, Oregonia, Ferry Church, Chenowith, Middle Run, Old Stage (Pittsburgh-Cincinnati), Indian Ripple, Stuttman, Alpha, Trebein, Darst, Carpenter. Past places where Fay and I necked or were chased … this time, I passed a baptism in the river …

Wednesday, off to Glen Helen in Yellow Springs: drafted the Eight-Fold Path poem.

Afterward, stopped at an English prof’s from my past. She was prompting me to “adopt” Eroica, a real sex bomb, flirt, flaunting it: needs other outlets.

To drive a new car. [Was that the Bug? Or Dad’s?]

My troubles began when I was born.

From a short story by John Bart Gerald, July ’71 Harper’s, on rich girls (one of the “horrors of the world”): She may well direct her energies to pleasing some older man, possibly her father. Life will be essentially a game … seeks total moral or sexual obliteration and continually manages to survive it … Rich girls shut horror out of their lives at any cost, and someone else will pick up the tab.”

Sunday (First-day), Quaker Meeting in Waynesville: my mind very dualistic: hard to sit the 45 minutes: the Dharma is further away.

“Do you as Quakers strive to make your homes a place of peace, joy, and contentment?” (asked once a year)

Was also reading Berry’s Hidden Wound …

Listen to animals and observe the water.

Overcome sleep and master the breath.

In letter to Barb: What’s Hitchhikers about? Reincarnation. Or life. Or both. Zany and surrealistic … actually, it’s a lot about my experiences in the past five years.

Has Bharti’s 2027 Walnut noted on last page …

~*~

On a slip of teletype paper: now back to practice
4 am arise and meditate, read clear thoughts
5 am exercise and shower, cool water
6 am prasad of worship
7-11 am work sesshin I
11 am brunch
Noon to 3 pm work sesshin II
3 pm pranayama
3:30 pm work sesshin III
5:30 pm dinner
7 pm work sesshin IV
Meditate at 8 and bed

Looks brutal, though sesshins covered writing or revision, calligraphy, job applications, violin, cooking, carpentry, cleaning, packing. Also, must have been short-term focus, reflecting Zen sesshins ….

~*~

From Spiralbound Flatland, with commentary from now.

There was also another trip to Bloomington, probably with hopes of catching up with Nikki, a quest that fell flat.

I am surprised by how often I wound up staying with the Ostroms, East Lampkins Ridge road. Vincent, an esteemed professor, had been something of a mentor. The welcome is astonishing now. What happened to their Navajo rug collection since the two died? One piece is in the IU anthropology museum, but it is hardly the best I remember.

Two pages of notes from Wendell Berry’s Long-Legged House.

VO rose at 4 am, to write. The hour of mahabharta in yogic practice for me.

Later we discussed self-publishing book options: 4,000 copies for $3,600 before getting into distribution and so on.

Saturday night desolation of IU, Bloomington. Quicksand of Nicki, wherever.

Barbara crying, “Don’t hurt me, I’ve been hurt so much,” over and over again into the night.

The dormitories like tombs in the night.

There were no decent bookstores in town. My novel wasn’t in any of them. Even if it had been published.

“Learning Land” seems increasingly apt as a poery cluster. (Here I was, about to encamp in the former Great Black Swamp.)

More VO and responses:

Constitutions as paths through which we come to terms with the landscapes of human conflicts. Do we take easy routes or create new ones? Short cuts?

In Noam Chomsky’s view of language, surface “structures” versus deep “structures”: ellipses and elliptical speech (which he says most speaking is) intend to trigger a deep meaning and response. Snyder’s poetry: if you know, you know; if not, you cannot be told, till you have.

The search for comprehension, for order, for direction in human existence. Myth, as in the stars, to steer to known shores or beyond and back.

Ostrom: You need to rationalize the status quo before you can reform it. Meaning make it understandable before you can reshape or recast it.

The Tao: Nothing is the same, yet nothing changes.

VO brought up the problem of imperative displacement: imperative idealism, in which an ideal, “We ought to do away with poverty,” is adopted and made into an imperative manifesto, “We must do away with poverty,” regardless of its feasibility or practicability. The leads political actors into the realms of unreality and societies into futile motion.

The basis of fascism: “We must!”

Of communism: “We must!”

If inquisition and witch-hunting: “We must!”

Prohibition and drug busts: “We must!”

Does all idealism transfigured into political imperative turn into negative action?

Destruction?

Likely an image copied from northern Canada Indigenous artists.

(My journal also has notes from paleolithic rock paintings, southern France, from books I read from their shelves.)

World politics as continuation of ancient tribal conflict. “Modern history” typically glosses over those differences. Mongol hoards, a politics of plundering … nomadic movement in contrast to farm labor, the wedding of man and land … Celtic tribes, Teutonic tribes, Vikings, the British strands …

Parasites and preachers …

Pagan half-men running, screaming over the crests of the hillsides …

VO: If Ecuador, Peru etc. also allow Indigenous minorities to be taught in native languages, will that lead to a renaissance of Indigenous culture? Guatemala, residue of Maya/Mexico, true art overlay …

In Peru, 500 years after Roman Catholic-based persecution began, sun festivals were never successfully wiped out: ancient man is still heard …

Slave societies degrade labor …

In my hogan of happiness.

Ostroms’ fondness for Cape Dorset contemporary Native art, too.

VO: The problem with bureaucracies isn’t that they don’t respond to changing societies … they respond just enough to preempt other solutions … and their organizations distort information sufficiently to prevent more fitting responses.

[Any monopolistic organization: Detroit, for example.] [I’m not now certain whether I meant the municipality or the domestic automotive industry.]

He who frames the Qs frames the data response and rigs the game.

See fed regs on “community control.”

Without discipline nothing is possible.

“I like to compose much more than the music itself” – Stravinsky, on the Muse.

Carlos Castenada, paraphrased: Suppose a Navajo anthropologist were to look at modern America. He’d ask questions like “How many members of your kinship circle have been bewitched?” and we would seem incredibly odd to them. This is how we seem to them.

Multiverses: being able to see many separate realities, not just one. Try to see without interpreting!

~*~

From Spiralbound Flatland, with commentary from now.