Touring a Roman Catholic church that’s known for its graves, the ones inside around the sanctuary and in chambers off to the side and, presumably, in the basement. The ceiling is relatively low and the dominant color a light yellow. Feels something like a Mount Auburn Cemetery and may have been surrounded by the like.

Noticing a man who’s obviously perplexed (he may have even been in clerical garb, I now sense), I approach and offer my help. He has a map that may simply have some directions, but he’s looking for such-and-such Avenue. Together we circle the inside of the building and come upon a stone wall that’s been painted black and both agree that’s where we should have found his destination. We’re both baffled.

We then join a small group in a chapel or, considering the slanted floor, lecture hall auditorium where a nun’s doing an end-of-tour kind of Q&A session. She keeps overlooking any questions hands up from either me or the man; I’m three rows back and in the center, he’s at the back about four rows behind me. Finally, I shout out my question about the black wall. “It’s the Williams family,” she answers, as if everyone should know they owned the property long before the church was erected.

We scatter to make way for some kind of ecumenical program in the sanctuary that evening.

Our Greek Orthodox priest is already there, sitting on the floor, his back to the wall, with his family.