Is a writer really expected to explore deep matters without including the hot subjects of religion and politics? Here I’ve been writing about the hippie movement, which had a strong anti-materialism streak, at least on the surface, as well as a strong anti-war stand, though I’m sensing it wasn’t quite as anti-violence as well. Early drug use was often described in religious terms pointing toward a union with the divine or transcendental wisdom.

For some of us, at least, spirituality and religion (shorn of religiosity) were a big part of the era. Not that that many others wound up there by now, from what I see.

As for politics? What a disaster.

~*~

In my journey, the time in the ashram was the ultimate of hippie. We were a tight-knit community (think of the ideal of tribe), vegetarian, back-to-the-earth (though not off the grid), sitting in meditation twice a day (the best way of getting high). The celibacy ran counter to the broader movement, but we did have a better balance of the sexes than elsewhere. We were focused, after all, on changing ourselves first before trying to change society.

So that’s the basis of my novel Yoga Bootcamp, humor and all.

I tried to walk a line between guru adulation, which I saw in books about various religious leaders of all stripes, and an expose about their shortcomings, mostly sexual and financial. While there were problems after I moved on, I had learned and grown much during my residency. To turn on that for larger readership would have been a betrayal.

~*~

I wasn’t so considerate with the churches in Hometown News. What I saw in the industrial city that modeled Rehoboth was rivalry, and I never got to know the ministers. I was worshiping with Quakers an hour to the south.

~*~

The subject became more nuanced in Nearly Canaan, where Jaya ventures forth to spread yoga-based spirituality along with her progressive social service. Having her become close friends with an evangelical pastor’s wife, which evolved in the final revision, is one of my favorite strands in my fiction, along with the middle novella in the Secret Side of Jaya, with its more primitive Baptists.

~*~

Let’s return to my first book, where a third leg of the original saga was Tibetan Buddhism. Memories of a documentary I’d seen in childhood about the flight of the Dalai Lama had taken root in my psyche, and my yoga ashram residency included teachings about karma and reincarnation. Even my fundamentalist mother had been impressed by some of that. Well, and maybe the fact that they were fighting the evil Communists.

Once the seemingly absurd premise of a lama being reincarnated in Iowa, I was off running. And then, a few years after publishing the book as Subway Hitchhikers, news stories presented claims about such an occurrence actually happening. For me, though, the prompt fit a personal sense of being born into the wrong place and time.

After the book was drafted, I returned to Indiana as a research associate and found myself taking the bus to work some days with the Dalai Lama’s brother as one of the passengers. I was too abashed to try to converse with him, but he was on the university’s faculty and, as another coincidence, a Tibetan Buddhist center took root in Bloomington, something I was already anticipating in the story line that finally jelled as What’s Left, springing from the ending of the subway story.

Drafted a quarter century after Hitchhikers was published, What’s Left picked up with the Greek-American family the lama married into, except that I felt I needed to tone down the reincarnation possibility. Besides, I was exploring dimensions of Greek-American culture and Orthodox faith, which I’ve presented here at the Barn.

This has me thinking about the original scope of my subway novel. What if I had envisioned it as a graphic novel sans the graphics but one where each encounter somehow builds toward his establishing a temple somewhere in the Catskills or Berkshires or other high point near the big city? Instead, I intuitively had him zoom back to Indiana, a reflection, I thought, of how far Manhattan’s tentacles reach.

Tibetan Buddhism was a way of abstracting my Hindu-based yoga training, and my Buddhist tastes leaned toward Zen.

After moving to Dover, though, I got to know a deeply committed woman who was on her way to becoming a Tibetan Buddhist nun slash teacher. Some of her insights have been woven into the revised story as it stands today in Subway Visions.