My title is drawn from a line in John Greenleaf Whittier’s “The Last Walk in Autumn, XXV,” which echoes “blow the trumpet” in Ezekiel 33:3 “and the watchman cried” of 2 Samuel 18:25, followed by “I saw a great tumult, but I knew not what it was” in verse 29.
There were thunders and lightnings,
and a thick cloud upon the mount,
and the voice of the trumpet exceeding loud;
so that all the people that was in the camp trembled.
– Exodus 19:17
We, too, live in a tumultuous time, but in the crush of news and entertainment, the trumpets are muted. Prophets are neglected, and analysts and vapid pundits hold forth in their stead. Perhaps the rappers are too angry or too monotonous to cut through. The wheels spin and spin without a destination.
For my part, acknowledging Whittier fits my own turns in this writing. While serious American poetry typically turns away from anything touching on religious faith or political awareness (the exceptions are telling), both have been central to my life. Like Whittier – and Whitman, a step removed – Quaker practice has shaped my vision and voice. Nor is true faith distanced from social conditions. Closer to home, Whittier was a frequent visitor to the room where I worship weekly, and his parents married from the bench where I sit. To read Whittier with any appreciation in today’s literary perspective, though, I find I must break the cloying monotony of his simple rhyme schemes – recasting the lines will usually do the trick. What I then find is a surprising freshness within each line, a much more vigorous reach than is typical for the period. We forget that Whittier is the springboard for Robert Frost and all who follow in that vein. We also forget that Whittier was essentially a topical poet, immersed in the political and economic struggles of his time. Even Snowbound, for all of its seeming nostalgia, is an acknowledgment of technological advance and its impact.
Here, then, begins my cry.