Tag: Quaker

An awakening awareness from a Native perspective

~ Jnana Hodson ~ 1 Comment

The realm of religion can certainly express our highest aspirations as well as manifest some of our darkest fears, as I feel I’ve examined in my new book Quaking Dover.

In my research of early New England, for instance, I see too clearly how often the differences between the Calvinist Protestants known as Puritans led to violent clashes with the French Roman Catholics to the north, as well as the other way around. (Not that I’d expect it to have differed if the Anglicans/Episcopalians had been in charge rather than the Puritans.)

Through their mindsets, the English, in their negotiations with the Indigenous tribes, crudely failed to acknowledge intricacies of decorum or ceremony that included food and dancing. Not so the French, whose missionaries to the Natives established bridges between the Native and Christian faiths. The priests even lived in tribal villages.

More critically, the English failed to impose the moral standards of their faith in their transactions with the Natives. Fair trade rather than widespread cheating would have been a start.

~*~

Where I’m now living, reciting the rosary is an important ritual among the local Passamaquoddy, especially at wakes and funerals. One late tribal leader was also a deacon and has left notes of his efforts to his blend Native religion and his Roman Catholic teachings. I’m hoping that some of this will find publication.

What’s the hold?

Are there comforting commonalities of rosary with chanting or even drumming? Or, from my end, might something connect to the long-lost art of Quakers who preached in “tones,” otherwise called sing-song?

Considering a young cousin’s ability to mimic one minister’s exhorting preaching style I encountered among Ohio’s remaining Wilburite Friends, I’m left wondering how much of the Quaker’s messages was formulaic and how much original, either way an emotional outburst not found in academic sermons and homilies delivered from a pulpit.

I suspect there’s a lot to be learned through what Quaker Douglas Steere called “mutual irradiation” when we do what’s sometimes called “listening in tongues” here.

It doesn’t always have to be about religion, either, though it may underpin much of the historical thinking.

One fascinating new voice from the Indigenous view is Lisa Brooks, author of The Common Pot: The Recovery of Native Space in the Northeast. Her websites – lbrooks.people(dot)amherst.edu/thecommonpot/ and ourbelovedkin(dot)com/awikhigan/index – continue her presentation.

I believe we can all be enriched by participating in such sharing.

 

Where were the schoolhouse and horse sheds?

~ Jnana Hodson ~ Leave a comment

Or maybe a large outhouse, as one map indicates.

I keep wondering if the Pine Hill school, at the fringe of the city cemetery, was originally one of Dover Friends early schoolhouses.

The Meeting apparently had a second one in Maine.

But horse sheds were also common around Quaker meetinghouses.

East Sandwich on Cape Cod, which has a lot more

Not that I’ve found any evidence of these now.

 

I’m rather glad I waited to read the First Parish history

~ Jnana Hodson ~ 2 Comments

As a parent, you really try to keep your kids from a lot of painful encounters but they never listen to your advice, as far as you can tell, which seems to be futile no matter how hard you try, and then the next thing you hear is crying.

Maybe that’s a good thing, if from their experience they learn more than you knew.

There are several books that fall into that model. Had I read them before completing Quaker Dover, I might have overlooked some fresh insights. But now that my book’s out, I really appreciate what else I’m finding.

Donald R. Bryant’s History of the First Parish Church is one of them. The 160-page volume, first published in 1970 and enlarged in 2002, offers another side of my argument of the Quaker invasion in town, for one thing, while relating other parts of the early years with, well, perhaps more discretion. And, my, I do admire his resources and tenacity.

One of my favorite sections is the profile of John Williams that Bryant works into the narrative. Williams, a member of the parish, was, as he says “a visionary, a leader in bringing textile manufacturing to America,” and a cofounder of what became the big millworks in today’s downtown.

But he also became part of the faction of 26 male members who announced in 1828 they were leaving the church to join the Unitarian Society in establishing a new congregation. The split among the heirs of the Puritans into Unitarian or Trinitarian Congregational at the time paralleled a similar one among American Quakers into Orthodox and Hicksite. New England somehow remained Orthodox, as far as Friends went.

The plot within First Parish further thickens over the kind of minister it needed along with the construction of a new, and present, house of worship. What follows in the parish history is a turmoil that includes the changing economics of the town I haven’t yet found in the Quaker Meeting.

Bryant’s history then turns largely to the successive ministers rather than the congregation’s members and their influence in the community.

Still, I appreciate the comments by David Slater at the end of the book. He was First Parish pastor when I first came to Dover and quite engaging. He offered a checklist on how church life was changing that remains relevant, though nothing hit me more than this:

“Christianity is becoming more and more counter-cultural.”

That takes me back to the Quaker invasion into Dover, back in the mid-1600s.

As for the city’s other congregations? I’m anxious to hear more.

Gratitude to the public library

~ Jnana Hodson ~ Leave a comment

Dover’s public library has been quite proactive in developing an online presentation of the city’s historical profiles and images. I’ve found those resources to be very useful for fast checks when drafting these posts and related material, for certain.

Its dark-hued historical room upstairs is a treasure chest of local lore, as I discovered decades ago chancing upon Dover’s Quaker family records serialized in the fat volumes of the New Hampshire Genealogical Record, 1903-1909. They’ve since been keyboarded and made available online, if you Google, though I’m still relying on my photocopies.

In time, as a library cardholder, I even had online access to U.S. Census records from home in the wee hours. What a privilege!

If it weren’t for the Covid restrictions and my relocation to far eastern Maine, I’d like still be digging around on the top floor there. I certainly encourage others to do so.

 

As for Underground Railroad connections?

~ Jnana Hodson ~ Leave a comment

While Quakers were active in the Underground Railroad for fugitive slaves, the practice wasn’t universally embraced within the Society of Friends. In fact, much of the illegal action across the North was undertaken by evangelical Protestants who even created the altar call at revivals to enlist fellow workers.

Yes, it’s one more story in the American experience that needs to be better known, in all of its gritty reality.

As I describe in Quaking Dover, the Cartland family farm in Lee is believed to have been a stop on one of those lines to freedom. While documentation of such participation is rare, escaped slaved turned abolitionist Frederick Douglass was a frequent visitor to the farm, and like also its small Quaker meetinghouse and school.

The bigger question would be how did the fugitives get that far and where did the route head from there? Not everyone along the way was sympathetic, after all. Newburyport, Massachusetts, for one, was downright hostile and thus an unlikely place to jump ship. As for Portsmouth or Dover?

Establishing reliable yet invisible connections every ten or 20 miles would have been quite an accomplishment. What prompted households to risk everything to the moral cause? They were, after all, a threat to a vast economic system and its wealth.

It’s one more another interesting twist to develop in future research through New Hampshire.

Of note across the street from Dover’s Quaker meetinghouse

~ Jnana Hodson ~ Leave a comment

The home Isaac Wendell built by 1827 sits across Central Avenue from the Quaker meetinghouse.

I often parked next to it on the side street and admired the bird boxes and woodworking details on the ample barn and house additions.

He’s most noted as the cofounder with John Williams of the Dover Cotton Factory, the forerunner of the big mills downtown, but of interest to my story, he had married Anna Whittier, a close cousin of the celebrated poet John Greenleaf Whittier.

We can assume Greenleaf was a welcome guest there on his many visits to Dover.

Let me add, the relatively humane working conditions in the mills deteriorated drastically after Williams and Wendell lost control to new investors, leading to the first labor strike by women in America in 1828.

Wendell also shows up in the founding of the Sawyer Mills, which I discussed a week ago, as well as a foundry.

One commute I can’t complain about

~ Jnana Hodson ~ Leave a comment

Some Sunday mornings, my drive to and from the Quaker meetinghouse a half-hour from my home is a meditation in its own right.

Even in fog or snow, it can be refreshing.

Much of the road is through forest, plus stretches along Passamaquoddy and Cobscook bays and their tributaries. The route also passes through a tribal reservation and a national wildlife preserve, which does sound a bit exotic though I take it as routine.

Eagle sightings are common, and I have had to stop for deer or turkeys in the middle of U.S. 1. Once I even spotted a moose far ahead on the pavement.

A radio program of classical choral music on a CBC station that comes in quite clearly is often also an element, depending on my mood.

Do you remember the freedom you felt when you first learned to drive? Some mornings, especially when there’s no other traffic, that elation returns.

While I’m tempted to proclaim “What could be more glorious than this!” I will also note many of the scattered homes I pass resemble junkyards – poverty in Washington County is a constant – so there’s a reminder of that reality, too. I suspect there are more dead cars and trucks here than people.

As an added touch, there are no traffic lights, either.

Sawyer Mills usually get overlooked

~ Jnana Hodson ~ Leave a comment

The town’s textile mills don’t get a lot of attention in my book Quaking Dover, in part because I haven’t found a lot of interaction between the emerging industry and the town’s Friends. Indeed, the Quaker Meeting was seriously aging about the same time the thriving mills transformed the town into an industrial power.

Dover’s conventional histories, on the other hand, have good reason to focus on the big brick mills along the Cochecho River, world famous for the quality of their calico and their stunning print designs and execution.

You might be surprised to learn, though, that they were in operation much earlier than the legendary cotton mills at Lowell, Lawrence, and Manchester on the mighty Merrimac River.

Largely overlooked, as one Friend reminds me, are the woolen mills on the Bellamy River south of Dover’s downtown and only a few blocks from the Quaker meetinghouse. These operated from 1824 to 1899 and were often innovative, employing up to 600 workers before being sold and continuing till 1954.

They were renowned especially for their flannel and were, at stretch, the largest woolen mills in the Granite State.

Today the mills and their historic housing have emerged as a charming residential district.

While there were some Sawyers in the Meeting, I’ve not yet found any connection to those owning the mills.

Based on the naming of some of their children, those were apparently Methodist.

I’ve been meditating for more than 50 years now

~ Jnana Hodson ~ Leave a comment

Well, I haven’t been living as a monk in a Himalayan-mountain cave any of that time, but it does sound more impressive that being a “meditator” or someone who practices in a contemplative religious tradition that long even when it’s only once or twice a week.

The thought came to me in Quaker worship the other Sunday morning, the center of what has remained my spiritual discipline and community after the yoga-based version faded away over the years – even my rising before dawn to sit cross-legged in front of a small altar and its candle before I tackled poetry and then took off for the paying job for the rest of the day.

~*~

While I can no longer park myself on a cushion on the floor in the Asian style but rather settle in much more loosely on an old meetinghouse bench – do not call it a pew – the bigger change has been in the focus of my sitting.

The goal of the yoga exercise was to transcend, leaving behind mundane awareness altogether. Somewhere you might encounter your past lives, even. If not that, then a natural high, as an advanced version of a drug trip. At least an awareness of an altered state of consciousness that might even address authentic ethereal reality.

Instead, in the Quaker vein, what I’ve found is a time of being mentally and emotionally renewed and even gaining clarity into my daily engagements.

Or, as one quip goes, some of the best barns in New England were designed during Quaker Meeting. In this case, meaning the hour of shared and mostly silent worship.

~*~

The half-century mark also takes me back to my first Summer of Love, detailed my novel Pit-a-Pat High Jinks, a book that has scenes triggering the erotica filter, should you try to order a copy.

While I was preparing to live in the yoga ashram to our south back then, I experienced my first summer with a daily exposure to the outdoors, including swimming in mountain lakes, often naked, Upstate New York. It was a time of great struggle, discovery, growth, and redirection for me.

And at the end of all this, at the closure of our hour of silent worship here in Maine, one Friend (aka Quaker) voiced an insight from a Native perspective that when it comes to time, the focus is on the past – it’s the only one we can know. The future is the one behind us, rather than ahead. Not that there’s that much ahead for me in this lifetime.

~*~

Still, it’s was a kind of day that had me wondering, can life be any better than this? (Even with those aches et cetera of aging.)

My range didn’t expand to the whole state

~ Jnana Hodson ~ Leave a comment

Statehood for New Hampshire was accompanied by growth in the Merrimac Valley and western side of the state, including Quaker Meetings.

Weare, especially, became a Friends center, with two large meetinghouses in town and another in neighboring Henniker. There was also the Clinton Grove academy.

Much of that growth, however, came from Massachusetts, not Dover, and so it fell outside the focus of my Quaking Dover story. They were even in a different Quarterly Meeting than the one encompassing the communities emanating from Dover.

Just in case anyone was wondering.