Some perspective on four years of upholding a difficult decision

After the last presidential election, I made the hard decision to refrain from posting on White House politics for the duration. Admittedly, it’s been a trial when it comes to biting my tongue.

For one thing, my degree’s in political science, with a strong dose of the Federalist Papers and the foundation of American political theory. For another, I spent most of my career in the newsroom and watched with dread as these developments gathered momentum.

What I sensed with Trump was that I could add nothing from the sidelines. The storm had to play itself out, and vital criticism would ultimately have to come from the so-called conservative side of the spectrum.

What I didn’t anticipate was how appalling the daily affronts would be, each one washing over the previous one before the impact could sink in. No blogger watching the news from afar could react in time to remain current. Well, maybe by taking a longer term view, like once a week, but it would have been a full-time job.

As you can see, I had enough else to post on, trying to maintain a life-is-normal focus, even amid the current Covid culture.

Still, drafting this confession is painful. I long to see decency and intelligence return to leadership and society in general. At this stage, it won’t happen overnight. But we can hope the tide will turn.

Back to gut issues

Once Cassia gets a clearer picture of her father’s past, she can ask her aunt Nita more pointed questions.

Here’s some of what she learned before the final revisions of my novel What’s Left:

He just felt Vietnam was wrong. Said he sensed it in his bones. I think he was beginning to identify some of his bloodlines that support pacifist witness, once he started looking into genealogy just a few years before his passing. These are all part of what he called the hidden histories that Americans need to know.

~*~

In another deleted passage, she hears her uncle Dimitri’s take on the newspaper work her father was doing:

The public doesn’t want to admit there’s corruption or deceit in their neighborhood. They’ll take umbrage at anything that would satisfy your pursuit of honest revelation or artistic perfection. No, why should you prostitute yourself?

~*~

In an early consideration of what Cassia’s father might do if he settled in with her mother’s family, we had this:

Nita interjects, Don’t you know I’ve been asking around? Would you believe there really are some opportunities for a first-class freelance photographer? And not just weddings or anniversaries? Even if you’ve never been to a football or basketball game, don’t forget you can shoot them and make decent bucks? How about a crying need in the performing arts, too, for somebody who knows the ropes?

Well, that seemed a bit unrealistic. Besides, his career — thanks to her family — was enabled to flow in a more fulfilling direction.

~*~

Cassia’s father is essentially struggling to find the right places to deal with the public. In his case, his talent with a camera is part of the equation.

Have you ever been pictured in the newspaper? What was the occasion?

~*~

Cassia’s roots included inspiration like this comedic figure from the province of Myrina (circa 330 BCE), based on a play by Menander. Unlike the Old Comedy Period, Meander wrote about everyday people, much in the style of a modern sitcom. It’s possible that this statue represents the character Knemon, from Menander’s play “The Grouch” (Dyskolos/Δύσκολος), Location: Louvre Museum, Paris. (Photo by Rennett Stowe via Wikimedia Commons.)

~*~

 

Remembering radical politics

As Cassia examines her father’s photographs in my novel What’s Left, she sees his generation from a fresh perspective.

Here’s her impression before I greatly condensed it in the final story:

That evening, back in her apartment, we sit down with more of the photos.

What I sense now is an unfathomable well of aimless, restless energy on the verge of erupting. The tattered crowd’s seated on the ground for a rock concert. It mills about, waiting for something to happen or someone to appear. It walks en masse down a city street or country highway. It’s lovers clinging to each other in desperation and escape. It’s an angry look while puffing on a cigarette — or a pipe or roach. It’s shirtless, braless, sunburned, tangled. 

There’s the happy streak too — defiantly so. And the frenetic dance that could become a tarantella. If only it had been channeled! Directed into sustainable communities, given meaningful work, paid livable wages, engaged fully in public service.

Some powerful forces have run hard against us, Nita says grimly. They set out to destroy it before it overran them.

And?

We were scattered. Not that our causes ever ended. You know, the peace movement. Racial and sexual equality. Educational alternatives. Environment and earth-centered economics. Natural and organic foods, even glutten-free. Fitness, spirituality, music, art … it all continues. You just have to pay attention.

~*~

As the passage relates, many vital social concerns remain.

What would you like to see happen to society in the future?

~*~

In the family, Cassia may have had food like this. Fried eggplant (“small crabs”) from Τα καβουράκια restaurant in Agios, Georgios, Santorini. Photo by Klearchos Kapoutsis via Wikimedia Commons.

~*~

 

Anyone else feeling déjà vu with a hangover?

Not too long ago, the counterculture of the late ’60s and early ’70s looked like ancient history, especially from our grandkids’ perspective.

Not so now.

Here we are again, with a paranoid tyrant in the White House, a nation divided, police gone rogue, civil rights denied, and frustration erupting in protests. Only this time, the situation looks worse, much worse, than it did then, even before we add climate change and the environment to the mix.

We had more community connections, for one thing. And there were more voices of reason, for another. In what we saw as the Revolution of Peace & Love, the gloom and doom before us was often counterbalanced by experiences of joy and unity, often via its outpouring of vivid music in public festivals and rallies. I don’t see that now. Too many people are simply isolated, and the Covid restrictions aren’t helping.

The closest rallying cry for the American dream I’m sensing is BLM. Think about that and how many middle-class, suburban lawns where its signs are sprouting on lawns and in windows.

In retrospect, as I’ve long argued, there was no standard-issue hippie and no creed to subscribe to. Some were outright apolitical, while for others, peace and social justice activism were paramount.

Once again, activism is high on the agenda, across all generations.

My novel Daffodil Uprising: the making of a hippie describes the transformation as it happened, more or less, fifty years ago on a college campus in Indiana and likely elsewhere. Not all of it was hippiedelic, not by a long shot. Things were generally grim.

A neighbor reading the book said some of the scenes regarding the school’s administration and its disregard for the students sound like those his daughter is complaining about at a prestigious university in Greater Boston. Some things never change, or won’t if we fail to nurture a culture of vigilance. Frankly, we got lazy in the intervening years, or at least distracted.

All I can say is that I expect the next month to be one of the most important in our nation’s history. Wise elders, seasoned over time, are needed in the fray. How many of us are willing and ready to stand up?

The making of a hippie

Oh, my! Consider the implications

Banana Republicans

(It’s not an original phrase, but useful.)

Well, let’s see. Banana Republics were company-owned countries managed by puppet dictatorships relying on intimidation and militarized police for the benefit of a few to the detriment of the public.

The new twist sounds like a foreign policy coming home to roost like a ghost from the past.

Anyone else feeling spooked?

Things I’d do if I were president

It’s in the air. Can’t help but wonder.

  1. Raise taxes on the super-rich to bring them more into line with the rest of the populace. Like if you own 50 percent of the wealth, you pay at least 50 percent of the federal budget. Use the income for health care, education, and similar benefits for all citizens. (Yes, it’s income redistribution … but so is an economy where cheap imports keep lowering wages.)
  2. Support environmental action and sustainable economics. We’d be back in the Paris climate control accords, for certain.
  3. Raise the cap on Social Security contributions by the rich. Of course, we can afford Social Security if we’re willing. Just raise the cap on the superrich.
  4. Demand auditing controls on military expenditures. Bernie’s right on this one.
  5. Impose a national sales tax for health care relief for domestic manufacturers. This would level the playing field when it comes to imports versus homegrown.
  6. The next step? Medicare for all.
  7. Raise the minimum wage. Nobody can live on the current level. It’s an insult to the value of labor.
  8. Recognize a shorter work week as the basis for benefits and workplace protections.
  9. Break up the banking and financial conglomerates. Too big to fail is an invitation to another colossal collapse.
  10. Name Barack Obama to the Supreme Court.

~*~

OK, since we’re dreaming, I’d also have a problem-solving Congress. One without Mitch McConnell.

What would you do?