MOVING TOWARD A NEW PERIOD

This miracle of being allowed to release so much pent-up work is impossible to describe, but it is fostering an incredible change within me. The publication of my novels as ebooks through Smashwords.com and the postings on this blog of so many bits from my archives are allowing me to enter a period of reduction – something I’m calling “decollecting,” when it comes to my books, recordings, manuscripts, extra clothing, and other assemblies. What I’m also finding is an opening to rethink almost everything and, like the layers of an onion being stripped away, of finding myself willing to rely on fewer and fewer answers … and more and more questions. Add to that a growing sense of wonder, in many cases, or of futility and cynicism, when looking at so many of the political and economic policies being followed blindly.

What I am accepting is that I require less and less material support. Maybe it’s the renunciation in my yogic past finally kicking in, or maybe it’s the tightened focus on what remains before me.

One thing I know as I view the trail markers before me: I’m not ready to kick back, for certain. Let’s see where this goes.

REGARDING ELK AND MORE

Monday morning, as I noted at the time:  

I’d thrown the kids off the PC, where they were watching an episode of The Simpsons, only to find out it was actually an assignment for the older one’s upper-level college course, the Sociology of Humor. [No joking.] And then I got around to some poetry submissions, including an acceptance or two.

Glad you like the work I sent. The elk poems arise out of the four years I spent in the desert of Washington state, bordering the “dry side” of the Cascade Range. They’re part of a series, most of which has already appeared in journals. I’m not a hunter, but living as I have most of my adult life in places near forest (even my time in Indiana and Iowa), I’ve had to acknowledge the existence of hunting as a fact of life – and the ways ancient hunting, with its religious/spiritual dimensions (the discipline of meditation, for instance, arises from waiting for the game), contrasts with modern “harvesting.” Even so, some editors have rejected the work out of hand – maybe they thought I’m a NRA member (quite the opposite, in reality – no guns for me).

Among the poems I’ve written are “After the Fact,” which comes out of Native American lore. It turns out that Gary Snyder also has a piece drawing on the same myth – “This Poem Is for Bear” – which acknowledges the aspect of the girl’s disrespecting the bruin before the abduction. I found another piece along this line of my work, “If a Man Goes Mad,” which works along a similar grain.

Finally, as I look back on the period, I reopen a longpoem, my American Olympus, based on a one-week camping trip with a now ex-wife and a former girlfriend who was visiting (who would have guessed they’d actually enjoy each other’s company). As it turns out, I still hear from the ex-girlfriend.

HOW DID THEY AFFORD IT?

Viewing several documentaries on the writing life in Manhattan in the 1950s leaves me wondering just how anyone could afford it. Yes, the world was quite different then and, if we can believe their arguments, the written word was king the way it would no longer be by the late ’60s.

Still, it’s hard for me to believe that writing would have paid that much more in the era than it did when I entered the profession. How many plum magazine assignments were there, anyway? Or how many lucrative book advances?

The argument that rents were low, especially in Greenwich Village, is hard to believe for anyone who tried to find a decent place upstate in the early ’70s, as I did. Even for a full-time journalist working for Gannett, the best the pay would cover was a slum where a heavy rain would leak on my typewriter.

And that was without the heavy drinking that we’re told was required of the New York literary set, as well as the psychotherapy, sometimes daily. Plus the heavy smoking. Did I add, all the men wore suits and ties. (And all of the writers and editors, it was emphasized, were males. Women were employed as “fact checkers.”)

Still, when I run the numbers, they don’t add up. Can anyone tell me what I’m missing?

 

BLURRING INTO SMOKE

The title, drawn from a line in Galway Kinnell’s “Tillamook Journal,” brings to my mind the corkscrew motion of seasons, memories, and time itself across the sequence of landscapes where I’ve dwelled.

My poems arising in this vein rarely stray far from northern woods. Or from the woodpile or fire, even in summer, no matter how unacknowledged their presence.

Nor do the poems in this range stray far from crickets, whose fiddling is akin to rubbing sticks together to create a fire. Where I live, their night rasping intensifies in early autumn, as though defying the growing chill and approaching, decisive frost. In a sense, there’s an inverse relationship between the mating songs of birds, so rampant around dawn in mid- to late spring, and the cricket activity. In the end, their music goes where the smoke goes. For now. Before starting over.

AT THE FEEDER

I’ve already mentioned my astonishment at the range of wildlife we’ve had at our property inside the city limits. We’ve enhanced that, of course, by keeping our bird feeders up through the year. In fact, they devour much more in warm weather than in the depths of winter.

Watching them along with the garden can provide a marvelous awareness of the changing seasons. Here are some notes I made in the passing:

EVEN IN WINTER GARB NOW EMERGING

 

LATE SUMMER

already the goldfinches are losing their bright yellow,
shifting over to their “traveling clothes”
cardinal flower still scarlet
the sunflowers nearly past
will we have any pumpkins in this crazy year?

a stream of crows, maybe a hundred, all headed south
(the ten thousand roosting together in a cemetery, how spooky)

admiring the white gull against blue sky
and the black band on its wing
four white droplets fall away and vanish
never seen that before!

today, two large hawks, soaring

*   *   *

and the goldfinches lost their yellow …
how sudden and uniform this molting!
now-dun at the feeder

 

MIDWINTER

cardinals singing boisterously, 5 a.m.

a raven or two in our yard
regular visitors
under our bird feeder

corn / cracked corn in the mix

poem copyright 2014 by Jnana Hodson

HISTORIC UPDATES, CONTINUED

As I said at the time, so long ago now …

No changes on the love-life front. Maybe I really don’t have the time or energy these days to invest there. Just too much going on with the writing and publishing – plus the Quaker responsibilities as clerk of Quarterly Meeting (which is something like being bishop of New Hampshire congregations would be in some other denominations).

Besides, am trying to be careful this time not to connect with my previous patterns – a radar that seems to pick up on emotionally troubled romantic partners or seems to draw them to me. Important thing is to keep myself nourished and centered. There are, however some encouraging new friendships, including those arising from a local poetry group (the “Prozac Poets” meeting at Barnes and Noble) and a weekly open reading in Concord. Will be the “featured poet” at another, which raises its own set of concerns: do I basically read from one extended series or period, or do I instead select a sampler from the past thirty years? Any suggestions?

Am leaning, at this point, toward opening with a Hindu chant that’s supposed to be efficacious at warding off tigers and poisonous snakes and closing with a wonderful quote by William Penn, a piece that wasn’t written as a poem but certainly works as one and points toward both Walt Whitman and Greenleaf Whittier. After the opening chant, I would say a few words about poetry arising in the sacred, which includes sexuality and even the more successful sacrilegious efforts, then go into a long piece, “Flight With Sun and Moon,” from the early 1970s. After that, I anticipate a grouping of five micropoems to change the pace, then maybe three sections from a longpoem, Recovering Olympus, followed by five more micropoems, leading into three to five pieces from one of my more recent “Police Blotter Love Poems” series. I would then end my own work with a five-page piece from Maine, addressed to my favorite poet and the influence he’s exerted throughout my own moves during the past three decades. Guess I’m just thinking aloud here. Sound reasonable? Like all good plans, it’s subject to a slew of revisions!

Yipes, it’s time to run already. Another Tuesday, the last day of my “weekend,” and the sun’s just set (well, it is late afternoon) – need to get something to eat before running off to a poetry reading. Some good stuff being done around here, as well as the usual dross.

Am looking forward to all of those pictures you’re promising in your always scintillating ‘zine. And no, no way are you what they accuse. You’re a poet, remember? But you already know that.

Oh boy indeed!

Aquarius Tracker

FROM THE CROSS TO CHINESE CHARACTERS, WITH LADY CHATTERLY ALONG THE WAY

Continuing this month’s survey of Books Read, here are a few more entries:

  • Richard John Neuhus: Death on a Friday Afternoon: Meditations on the Last Words of Jesus From the Cross. A beautifully designed volume laced with some tender pastoral memories, the line of argument ultimately collapses for me under the weight of the Augustinian tradition and its emphasis on Paul (or more likely pseudo-Paul) rather than Jesus himself. Despite all of the subtle contortions, I don’t see God getting off the hook here.
  • D.H. (David Herbert) Lawrence: Lady Chatterley’s Lover: What a marvelous bit of storytelling! I love the way he’s free to tell, with just enough show to make it compelling. Some marvelous dialect here, too. As for the scandal, he was pushing the envelope of conventionality. All of the anti-social diatribe, however, reminds me too much of Micki. How curious!
  • D.H. Lawrence: Women in Love, Sons and Lovers, Short Stories. A tedium sets in quickly with these, especially as one sees them as studies for the later Chatterley. So much of the dialogue awaits action, which proves tepid when it arrives.
  • Friends General Conference, Religious Education Committee: Opening Doors to Quaker Worship. Some interesting exercises for deepening an understanding of Friends Meeting, some for adults. One to pass along.
  • Walden Bello: Visions of a Warless World. A survey of world religions regarding war, including the dual strands in the Judeo-Christian stream in which God originates as a war deity and is transformed along the way. But I find the broader vision missing – just how, for instance, do we channel the innate aggression in human nature?
  • Ernest Fenolosa, edited by Ezra Pound: The Chinese Written Character as a Medium for Poetry. What fun to revisit this piece from much earlier in my career!

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FROM GOD TO CINCINNATI

Continuing this month’s survey of Books Read, here are a few more entries:

  • Karen Armstrong: A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam. A stunning a provocative overview. One I will be returning to repeatedly. Its examination of early Islam, especially, opens entirely unexpected perspectives to my awareness. The distinction between the Trinity of Western Christianity and of Orthodoxy is quite helpful in my emerging argument of Logos/Light.
  • G.I. Gurdjieff: Meetings With Remarkable Men; P.D. Ouspensky: The Fourth Way: A Lucid Explanation of the Practical Side of G.I. Gurdjieff’s Teachings. Two that will be leaving my collection. The meetings aren’t all that remarkable – for the most part, mostly travel journeys, actually, or an autobiography – in quite meandering, wordy prose. I could easily come up with nine more remarkable individuals from my own sojourns – and not exclusively male, like his. The Ouspensky turns out to be equally convoluted Q&A accounts of speculation. The wordiness (and vast ego) leave me unmoved.
  • David Meltzer: Hero/Lil and Six. After Armstrong’s explanation of Kabbalah and its growth, I returned to these two poetry collections and find them quite rich and energizing. Hero, however, comes across as more of a villain (and a deadly trickster, at his best) than does Lilith. Some great leaping within the individual works, including (to my surprise) the prose-poems in Six that actually work for me.
  • Robert Lawrence Smith: A Quaker Book of Wisdom: Life Lessons in Simplicity, Service, and Common Sense. A former headmaster of Sidwell Friends School reflects on the lessons he learned growing up in Philadelphia Quaker culture and the ways it played out over the ensuing years.
  • Stephen Mitchell: Parables and Portraits. An enjoyable read of original poems and prose poems based in large part on Biblical figures and their stories as well as others ranging from Manjushri and Huang-po to Vermeer and Freud.
  • Three poetry chapbook competition winners – Carolyn Page, Barn Flight; Linda Lee Harper, Buckeye; and Gary Myers, Lifetime Possessions. Page, a native of Rochester, presents some disturbingly violent insights into Swamp Yankee and then redneck (in North Carolina) life; the poems are essentially flat, prosaic, a single read tells you everything. Harper, with her stories of a childhood in Cincinnati, has a little more edge; still, I’m left wondering how rare my upbringing was, since I’ve found no hints of childhood sexual abuse. The last four poems in Myers’ volume break free from the pack and enter into a dreamlike state – the first pieces, in fact, that have stirred my admiration (how I wish he’d been able to sustain this for the entire book!).

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FROM POETRY WINNERS TO MIRACLES

Continuing this month’s survey of Books Read, here are a few more entries:

  • Poetry book competition winners, mostly. Mary Biddinger, Prairie Fever (Steel Toe); Chuck Carlisle, A Broken Escalator Still Isn’t the Stairs (Concrete Wolf); Mark Conway, Any Holy City (Silverfish); Becky Gould Gibson, Need-Fire (Bright Hill); Michelle Gillett, The Green Cottage (Ledge); Noah Eli Gordon, Acoustic Experience (Pavement Saw); Jason Irwin, Watering the Dead (Pavement Saw); Joshua Kryah, Glean (Nightboat); Rachael Lyon, The Normal Heart and How It Works (White Eagle Coffee Store); Dawn Lundy Martin, Discipline (Nightboat); Rusty Morrison, The True Keeps Calm Biding Its Story (Ahsanta); Heather Aimee O’Neill, Memory Future (Gold Line); Simon Ortiz, From Sand Creek (Arizona); Pitt Poetry Series, New and Selected 2012; Liz Robbins, Play Button (Cider Press Review); Jonathan Thirkield, The Waker’s Corridor (Louisiana State); Cider Press Review, Vol. 12; Slipstream, No. 31.  By and large, how dreadful – even meaningless or worse, false – I find these hermetic works of creative writing MFAs, often incestuously selected by associate professors of creative writing or literature. Far from finding anything I might wish I had written, I’m instead left grasping at straws for anything I might even admire – even a single line or stanza seems elusive. On top of it, the pervasive anti-Christian invective in many seems to amplify the shallowness of much of any thought running through these – often, there’s only a vague link to the title. And all of these similes!  Admittedly, many of these are gorgeously produced – their covers, especially. So what I’m keeping, this round: Need-Fire, with its impeccable scholarship of early Christianity in England and its lovely reconstruction of early English verse; Glean, with its lacy evocations. Ortiz remains in a class by himself.
  • Albert Goldbarth: Heaven and Earth. Wonderful collection (poems).
  • Poetry, December 2011-April 2012. Catching up! Some good work by Dan Beachy-Quick, Dick Allen, and Linda Kunhardt (December), varied responses to prayer and faith (“One Whole Voice,” February), Marina Tsvetaeva plus Kabbalah-influenced work (March).
  • American Poetry Review, March-April 2012. No keepers, apart from an essay on metaphor.
  • George Fox: Book of Miracles. A reconstruction of pastoral work by Fox, with extensive introduction looking at the expectation of miracles and providences at the time.
  • Evelyn Underhill: Abba. A close gloss on the Lord’s Prayer and its radical implications.

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FROM SHAMANS AND NICE GUYS TO THE LEFT HAND OF GOD

With the annual Christmas shutdown, I thought my reading drive had also collapsed; seemed during the first two months of 2007 I wasn’t getting any traction, either. Only when I sat down to update the list did I realize I’d got up through quite a number here, and there may have been more. So to continuing this month’s survey of Books Read, here are a few more entries:

  • Jeremy Narby and Franics Huxley, eds: Shamans Through Time: 500 Years on the Path to Knowledge. Anthology of selected excerpts of field observations of “magic men and women … with the power to summon spirits.” Ranges from hostile writings by missionaries to anthropologists who submit to healing sessions, and from Siberia to South America and Africa variations. Includes mention of the dark side of the practice, too.
  • Paul Coughlin: No More Christian Nice Guy. Argument for a masculinity that has boldness in the face of fear – one that confronts prevalent assumptions in society at large, protects the weak, and upholds Christian values in the home and the workplace.
  • Stephen L. Carter: Integrity. This legal scholar of ethics presses the case that integrity is more than simple honesty. Rather, it is a matter of actions based on deep reflection, which also demands listening to perspectives other than one’s own. The crux of integrity, he says, is the willing of good rather than the willing of evil.
  • Geri Doran: Resin (poems). “We rowed all night in the river of God, / singing kyrie, kyrie.”
  • Sascha Feinstein: Misterioso (poems). Pieces rooted in and flowing through jazz.
  • Toni Tost: Invisible Bride (prose poems). “My friends are wheels turning away from themselves.”
  • David R. Montgomery: King of Fish: The Thousand-Year Run of Salmon. A geologist examines the pressures on salmon, both in historic preservation efforts in Scotland, England, and continental Europe as well as those in New England, and in the Pacific Northwest today. Includes consideration of the dynamics of rivers and they ways various varieties of salmon have adapted to the specifics.
  • Michael Lerner: The Left Hand of God: Taking Back Our Country From the Religious Right. A social activist rabbi argues that in removing religious values from public discourse, the left has left a vacuum for the political right to exploit. Rather than being value-free, the result has been value-less positions by the left – and the left is perceived as spineless and without beliefs. Lerner has some good insights on the American workplace and the tension people feel, blaming themselves for unhappiness in their employment while applying value systems that are diametrically opposed to their religious faith. Much of this volume is quite painful to read, addressing public issues in full candor and complicity.

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