THE REAL HEALTH CARE DEBACLE

I keep hearing those folks gloating and pointing fingers over the troubles in rolling out what they deride as Obamacare, and I want to shout, “Where’s your health care plan – one that will provide basic coverage for the remaining two-fifths of the American public?”

There should be an embarrassing silence. Behind all their bluff, they have nothing, not even two aspirin and a glass of water. Just who would they have you phone in the morning, anyway?

They might say we can’t afford it, but that’s another way of saying our current system is outrageously overpriced and needs reform.

But then they say it’s just fine. (For them, maybe.)

But then they won’t even let us take a close look at another model, single-payer, like Canada’s. Thing is, every Canadian I’ve talked to loves it. And if it’s anything like the government-paid system my military surviving spouse mother-in-law has, my family would take it in a heartbeat.

The party-line critics of health care for all Americans have done everything they can to derail the rollout. They’ve kept a lot of the details up in the air and fought funding. No wonder there are screw-ups.

But remember this, it’s much better than anything they’ve offered.

We’re still waiting for their plan.  And waiting. And waiting.

Maybe they’ll look in the mirror in the meantime and see where the real problem is.

BOUNCE

Letter-writing – even the Christmas epistle – is becoming a lost art. In the process, we also lose a dimension of friendship, especially at a distance. Ping! And the ball’s in your court. And then on the way back.

Dear Santa, all the same.

In the meantime …

SCARF ‘ROUND THE NECK

At the first college I attended, nearly all of the writers wore scarves. I don’t think it was a conscious decision to create a group identity, but the school, small as it was, had an excellent writing program. As a commuter campus, we wound up hanging out in what was called a cafeteria, not that I recall a real food line. But the round table (as a roundtable, at that) was open, and maybe the scarves were initially just a way of finding a circle of kindred spirits.

In a way, the strip of cloth may have served like those reminders of guilds and monastic orders of ancient times and their echo in modern clerical and academic vestments. We weren’t yet hippies, with all of their expressive sartorial flair, but it was on the horizon. Think of it as a badge of self-identity and distinction.

In the years since, as I’ve come to appreciate the way scarves can add a layer of comfort through a northern winter, I keep recalling that circle and our aspirations. A few went on to earn literary recognition, but some of the others were also immensely talented and yet have vanished from sight.

Come to think of it, so have many of my own favorite scarves – especially the ones my new stepdaughters latched onto when they came into the picture.

Any way I look at it, a scarf still beats a necktie as an item of apparel. Remind me to wear one next time I pose for the back-of-the-book jacket portrait.

Oh, here we are, back to those aspirations, aren’t we?

HOLIDAY GREETINGS

We’re in that time of the year when we receive cards and letters. Personal ones, I mean, rather than direct-mail advertising.

Each year, I find myself reflecting on differences among generations regarding this custom. My dad’s circles, for instance, would send out and receive about two hundred cards apiece – keeping touch long after their high school and Air Force years, and trailing off only with illness and death. My generation, in contrast, falls away quickly. Each year, more lost connections, often with a pang of disconnection. There are, of course, a few who cling on, often with nothing personal included. There are also some older friends of my parents or a handful of relatives, in some sense of duty. (Only one of my first cousins has kept in touch). There are even a few correspondents who have reconnected, after years of silence. My wife and kids, being of a practical mindset, figure the folks we see regularly know what’s up with us (and so there’s no sense in mailing greetings), while those we don’t see, well, they’re history (so what’s the point?).

I think a lot of my dad’s era was a continuation of an earlier awareness, before cheap long-distance phone calls and then email. Those connections were special. My kids, on the other hand, don’t send letters of any kind, but they do have a wide range of online correspondents and texting. (Should we ask what will happen to the timeless art of the love letter?) What all this says about American society is another matter.

Quakers in some measure maintain an ancient practice of epistles, typically sent from one Meeting to another or even from a Meeting or “weighty Quake” to individuals. Some of our most powerful expressions survive there, and not from George Fox exclusively. Still, in an email world, how do we extend our faith? What efforts will survive? What will be read over the years? How do we reach out with something personal and special? Suddenly, I notice how many people are buying candles, especially at this time of year! Candles, in an electronics age. Remarkable! A spark of Light in the dark!

ADVENT AND MORE

This is the time of year when many people work themselves up into a frenzy of festivity, inevitably followed by a letdown. For whatever reasons, it has me reflecting on the contrasts between many of the expectations and realities in our surrounding culture. For instance, Christmas is supposed to be a holy occasion, but the fact is that one can eliminate all mention of religion and still engage fully in its revelry and spending. Family gatherings, too, are emphasized, although at the office, what we’ve noticed, listening to the police radio scanner, is how family structure is drifting: “live-in boyfriend or girlfriend,” becomes “fiance or fiancee” after their second child together. Maybe that’s a reflection of a widespread fear of commitment in America today – as if having a child isn’t a commitment. Those calls, too, typically arise in domestic abuse or breakdown, in turn arising in other fears. Think, too, of the troops overseas, and their families at home. We might ask, then, what is the real Christmas message.

Here I believe we can look to small children for a clue – those who are old enough to sense that something special is about to happen, but not old enough to equate it with receiving particular products. (Hmm, might the latter suggest something about the expectation of prayer many people seem to hold? Well, that’s another topic.) What I’m thinking about is that tingling anticipation that’s full of wonder and discovery and emotional overflow. Everything is new or newly repeated, from last year or maybe two. Full of hope and questioning, as well. Their exuberance and obsession are contagious. And, yes, they crave the stability of a loving family.

That is the energy early Friends had when they were known as Children of the Light. May we, too, be filled with a revived sense of that vitality and urgency –the ecstasy of apocalyptic faith that shakes the world for miles around, and brings change. And brings us together.

SLIDE SHOW MEMORIES

When I was growing up, my family would sometimes go over to another family’s house for dinner or a low-key party that was soon followed by their getting the projector and screen out, along with a brace of Kodak slides, to show us their summer travels.

In those days, we were somewhat awed. These were our friends who could afford the equipment and film and also manage to travel in some kind of style. In other words, it was an occasion, however boring.

These days, of course, photography is, oh, so much easier, and thanks to digital advances, oh, so much cheaper. And the slide show, as I’ve been finding as I blog, is both easier and, well, more intimate – you can watch it when and where you want. You don’t even have to yell out, “Can we back up two?” or “Who was that in the lower right-hand corner?”

Many families now have to figure out what to do with those increasingly fragile slips of film in their cardboard frames – especially the ones that now smell of mildew. They’re history, of course.

As is, it appears as I look around, the custom of families coming together with others.

TRUE HOSPITALITY

The New Hampshire economy – like the rest of New England, actually – relies heavily on tourism. But to put a smiling face on the cash cow, businesses and public officials alike call it the hospitality industry.

Dictionaries, however, say nothing about making a profit on hospitality. In fact, one calls it “behaving in a kind and generous manner toward guests; fond of entertaining; affording or expressing generosity toward guests.” Generosity extended by the host, we should note, and not the guest.

But looking at the word afresh, I’m also seeing another industry arising: the hospital. As in hospitalization. Oh, my.

ENDLESS PRAIRIE

As a child, we could listen to the grandfathers and uncles talk about the good old days and their friends on the farms they left behind. Those conversations have been lost but remain a part of my heritage, my shaping — I have renounced those things, but return with a sense of ambivalence, that something more is lost — that there is no direction or depth in the changes.

The prairie was endless for the Amerindian, who lived securely within its radiance of circles, rippling harmonies, its ecologies — man, four-legged brothers, and spirits. Then the white man broke this, with straight lines: plows and axes. Like a bottle, the endless prairie was broken; its essence oozed away, like a bleeding wound.  In breaking the tall grassed prairie, the white man created a new one — a desert of desolate spaces he could not understand, replenish, or be replenished by. He was depleting that which he came to find, forever. The history we consider is blazed by changes — turmoil, revolts, new kingdoms overriding the old; the Israeli history of ancient tentacles — it is not a history of land and people eternal, but rather a history of decay, of individual men or, at best, their generations as the whole thing changes in directions no one can foresee — the concept of PROGRESS with its central OGRE . . . the hidden desires to somehow make static or permanent the very creations of the destruction, which must obviously fail. In this new prairie the automobile was created and perfected — a means for fleeing, for destroying the COMMON UNITY of persons living through necessity in some kind of harmonic chord with the land (even the pioneers who broke the prairie and its Indian harmonies, had at least the peasants’ sense of the value of earth to man — they knew the traces of tribe in themselves and could still revere Mother Earth) — but with AUTO the prairie could be leveled even more — consider the vertical element that had been eliminated when BUFFALO were exterminated!  enclaves of community become vulnerable, to escape as well as invasion — The Endless Prairie we have now can be broken. Pilgrimage made. The mind freed. We have our options, to fly away, or to enter inner circles. Either way, to become Indians (of America or Asia — both have ways). To focus, not upon the flatness, but on the hidden paths appearing in the Small Things.

As I used to chant: Hari Om Prasad!