For all of it reputation as the “tax-free state” and “live free or die,” New Hampshire has some pretty convoluted ways of making ends meet. True, we have no sales tax and no income tax, but that simply means finding a lot of nickel-and-dime ways of raising public revenues, starting with a hefty property tax rate. (Renters, of course, get no break on their federal taxes there, either – as I said, convoluted.) And if you dine out, even for breakfast, there’s another big hit, eight percent or so, one of many others. Eventually, it all adds up.
New Hampshire also has a reputation as the go-to state for cheaper liquor, compared to the rest of the Northeast. For all of the official conservative rhetoric of free enterprise, the state clutches its monopoly on the sale of hard liquor, unlike, say, neighboring Massachusetts, with its liberal tradition of neighborhood mom-and-pop “package” stores.
The conflict I see comes in the fact the state is both the regulator of alcoholic beverage sales, ranging from bars to groceries and wine stores and home consumption, and also the distributor. That is, the same agency, the State Liquor Commission, is both the policeman and an active dealer in what it is policing. It’s a situation rife with the potential for favors, favoritism, and outright bribery or corruption. As the Founding Fathers were well aware, whoever polices the police should not be the police. You separate them – the classic separation of powers, each keeping jealous watch over the other.
Not so here in New Hampshire. When it comes to alcohol, the only line of defense might be the Legislature or the Governor and Executive Council as the counterbalance, but that’s not the way it should be, especially when we factor in the possibilities of hefty campaign donations. The enforcer and distributor should be under separate agencies – then, if conflict arises, they appeal to higher authority. As it is, they’re likely to squelch any complainer … or else.
In addition, when it comes to wine, all the supermarkets, grocers, and independent wine shops face a double whammy. They’re required to buy their wine from the state (through the one and only licensed warehouse dealer), even though the state also sells directly against them. In fact, it’s the same agency they must apply to for their very permit to do business in this field. And then the agency adds its own percentage to the product, even if it’s from a winery the state wouldn’t otherwise stock except for the retailers’ order. As I said, convoluted and rife for abuse.
I first noticed this when I found a certain label for sale much cheaper in Massachusetts. Seems the Bay State has one less layer of middleman in the process. So much for the “Taxachusetts” tag we Granite Staters so often brush on our southern neighbor. Tain’t always so.
More recently, I found an example of the state’s monopoly bully at work when a local supermarket was out of several of its more popular varieties. Could it be someone had said something that miffed somebody in the state agency that was supposed to deliver the product, which now was just sitting in the warehouse? Who do you complain to, after all? You can’t switch to a different supplier, either. Where’s the free market free enterprise in this case? The official line may have been that the state was in the midst of shifting from one licensed warehouse operator, which had held the contract for decades, to a new one. But, as the old contractor miffed, the situation “is just the latest example of many where the the commission has cut a special deal” with the new licensee.
For years, I received the weekly release of which bars, restaurants, and convenience stores or supermarkets had their liquor licenses suspended by the State Liquor Commission, usually for underage sales of beverages. Not once did I see a State Liquor Store in that list. Not that they weren’t as prone to violations. As I said, who polices the police?
Yes, New Hampshire gets the revenue. As long as I’m not forced to go to Maine or Massachusetts to get the wine I want, where it’s available, maybe even more cheaply.
Any future MBAs interested in doing a case study? This one could be a doozy.
For much of its history, the Society of Friends forbid the use of engraved gravestones, deeming them vain and superfluous. Even so, another custom emerged, the drafting of memorial minutes for Quakers whose lives might serve as an inspiration for others.
The result was quite different from either the typical obituary or eulogy, and many of them prove surprisingly candid, as genealogists discover. If a eulogy celebrates the person, the memorial minute focuses on the individual’s spiritual life and service, especially in the ways these play out in the world.
Often, the minute would be approved by the local Quaker Meeting and entered into its records. If the individual had been active at a wider level, the minute would also be forwarded to the Quarterly Meeting (a gathering of local meetings that comes together four times a year), where it would be shared and, in due practice, approved. If appropriate, this would be repeated at the larger Yearly Meeting level.
As an example of the practice, here is the nearly finished draft of the minute for one Friend. As a member of the committee that prepared this, I’d like to show the “long” version that includes more of her remarkable career, in contrast to the shortened versions that were approved by the circles of Quaker meetings.
Alanna’s minute was approved by Fresh Pond Monthly Meeting and endorsed by Dover Monthly Meeting, and then accepted by Salem Quarterly Meeting, before being included in the minutes of New England Yearly Meeting’s sessions last month.
Alanna and me early in our friendship.
ALANNA CONNORS
September 25, 1956 – February 2, 2013
From an early age, Alanna Connors discovered a need and a capacity to trust her own compass. She was a mathematician at a place in time where women were seldom found. When her high school math teacher flunked her for excellent work, another teacher told her: “You know he’s giving good grades to boys and not to you, because you’re a girl.” Recounting the story in later years, Alanna said, “I didn’t need that; I knew I could do the math.” She held true to her course.
Long before finding Quakers, Alanna lived the testimony of experiencing God in everyone. While most of us have tight circles of caring – our family, friends, coworkers – Alanna’s circles were as unbounded as a wave expanding to all of space. It seems no accident her profession became looking at objects distant in the universe: across the many communities of her life’s paths, she welcomed all beings. Living with her was a joy; her love for others was never abstract but a centered flame close to her and everyone she touched.
Alanna was born September 25, 1956, in Hong Kong to Richard and Sonia Mitchell Connors. Her mother, who herself had a degree in mathematics and studied with Jean Piaget at the Sorbonne in Paris, ultimately worked as a font designer. Richard learned to fly in his youth and became a pilot with Pan American Airways, stationed in Hong Kong. Through his delight in sailing, his five children all learned to sail. Alanna took the lead, becoming a competitive sailor in her time at the Massachusetts Institute of Technology.
Returning to the United States in 1963, Alanna’s family settled in Greenwich, Connecticut. Living with four siblings – one older, Cynthia, and three younger, Kathleen, Noirin, and Patrick – in environments not always centered on these children’s welfare, Alanna developed an immense capacity to listen and extend empathy. Imagination shone through her grade school writings; her elaborate, award-winning gingerbread houses; and family-staged dramas.
Alanna was irrepressibly fascinated by math and science. She thrilled to the elegance of mathematics in expressing, revealing, and predicting physical behaviors. For her, mathematical physics was inseparable from the playfulness, color, artistry, and imagination by which she produced it. Whether it was classroom notes, derivations on scratch paper or napkins, or formal solutions, her handwritten analyses were crafted in flourishing script, vivid with colored pencil illuminations, and playfully annotated with such characteristically inventive words as “whatsit.”
Alanna’s dorm room hosted a wide array of human spirits. Her hotplate, washstand, handmade teapot, and mismatched cups provided hearth and an excuse for tea and convivial warmth at all hours of the night.
She met fellow student Phillip A. Veatch while they were both organizing MIT’s first on-campus food cooperative. After a year of courtship, they exchanged private vows of marriage in 1978, on a basketball court in East Cambridge. Alanna was opposed to the state-sanctioned institution of marriage because of its historical role in the oppression of women.
Communal living, conceived around Alanna’s dorm room, continued into her committed life with Phil through group houses with shared vegetarian cooking. While in Maryland during her doctoral years, they asked all prospective housemates: “Can you have: 1) too much garlic; 2) too much chocolate?” A no answer on both questions was mandatory for joining the group house.
With one housemate, Alanna went “church shopping.” While appreciating the wide span of worship experiences, Alanna gravitated to the Religious Society of Friends in 1982 in Adelphi, Maryland, dragging along her then-reluctant partner. A deep commitment to the Quaker principles of simplicity, peace, integrity, and justice soon enriched both of their lives. They continued at Dover Monthly Meeting in New Hampshire and finally settled at Fresh Pond Monthly Meeting in Cambridge, Massachusetts, in 1998.
Wanting to understand stars, she became a groundbreaker in charting the sky of X-ray sources. Being of a mind to “like thinking we are all professional visionaries,” Alanna’s deep searches into the distant sky uncovered new observations and questions. After earning her doctorate at the University of Maryland, Alanna made significant contributions to the Compton Gamma Ray Observatory as a research scientist at the Space Science Center at the University of New Hampshire. She introduced astrophysics to Bayesian methods of statistics, which start from an assumption that knowledge about a problem is always incomplete. Applying this rigorous data analysis to X-ray and gamma-ray astrophysics, she provided a foundation for statistical methods generally unknown to astronomers in the early 1990s.
As a banjo player, she encouraged use of the Rise Up Singing songbook, learning by heart its song “Julian of Norwich.” Original lyrics and tunes came to her, either fully formed or developing through writing. Alanna’s spirit still comes to us through the texts and music of the dozen songs she set down in composition.
Despite being an intense introvert, she harbored a lifelong belief in the importance of community-building. She cofounded an astrophysics statistical working group at the Harvard Smithsonian Center for Astrophysics. As a senior scientist, she was known for her support of young graduate students. She founded a singing group at Dover Meeting, and while living in Arlington, Massachusetts, enjoyed singing with Nick Page’s Mystic Chorale Singers. After the birth of her son, Roy, in 1999, she worked with other parents to reform special education in the Arlington public schools. She volunteered regularly at New England Yearly Meeting annual sessions working both in child care and the bookstore. She regularly attended the Women’s Group at Fresh Pond Meeting, where she spoke regularly about her concerns in raising her gifted son.
Alanna envisioned and encouraged public science education. She taught astrophysics at Wellesley College as a visiting professor, participated in university physics instruction at UNH and UMD, contributed to public education in science through projects at the Christa McAuliffe Planetarium in Concord New Hampshire, c0-organized family science days at her son’s elementary school, and encouraged exploratory science learning and teaching through many other avenues. She had an abiding interest in the history of physics and astronomy from its ancient origins, in welcoming women’s participation in physics, and in celebrating stories of diverse contributors to science.
Alanna was first diagnosed with breast cancer in 1995. She lived with the disease for 18 years. Characteristically, through its recurrences and treatment, she refused to be defined by the disease and conceived her son, Roy, born in March 1999. To her, the illness was but a single strand of her life. When Roy was 4, her disease recurred, and she took him with her to treatments, where he found the hospital’s high-energy accelerator intensely interesting. Whatever life brought her, she lived with it; she saw illness as no excuse to build walls. When her disease recurred for the last time, in an advanced form, Phil asked if she wanted to go on a special vacation. She did not, preferring to live in her callings.
At Dover Meeting, 1988-1998, she rotated through nearly every committee but also stayed long on Buildings and Grounds. During the first Persian Gulf War, Dover Friends called on her to write a compelling minute explaining the Meeting’s opposition to the invasion of Iraq and Kuwait. Phil and Alanna were lifelong advocates of same-sex marriage. When they decided for Roy’s sake to get legally married, they would not seek marriage under the care of Dover, as that meeting had not yet completed its process of hosting marriages for same gender (it has since done so).
During her time at Fresh Pond, her participation in committee work was limited by parenting and the recurrences and treatments of breast cancer. She was, however, a quiet and regular presence at Meeting for Business and an infrequent but powerful minister during Meeting for Worship, where her ministry was often structured around song.
Just as she knew not to take to heart a teacher’s censure that could have devastated a young mathematician, Alanna maintained integrity without ceding herself, her work, or others to be diminished. Mathematics was one route by which she independently investigated, questioned, and confirmed the truth for herself without relying on the claims of teachers and other external authorities. She stood up for discovering and expressing the full potential of one’s mind and heart, inspiring those around her to undertake aspirations and risks of which they did not suppose themselves to be capable. She knew greater being lies imminent within us all. Whether it was the rights of any couple to publicly live their committed love or a child’s mind emerging along ways and curiosities differing from the school norm, Alanna honored and worked for the fuller life she knew to be there.
Alanna’s spirit lives with us and continues to teach us. We remember her implacable but gentle striving to see the truth and to tell it. The women of Fresh Pond recall Alanna’s intense, powerful mothering, against all odds. Throughout her life she resisted the limits and distortions that social norms can impose on our vision of others. Knowing that a prism takes a beam of light and separates it into many separate parts, Alanna lived her life striving to bring the many separate parts of our world together into one shining beam.
Her memorial service was March 2, 2013, in the Wellesley Friends meetinghouse under the care of Fresh Pond Meeting. She was 56.
In the aftermath of major disasters, the wire services run a list of victims, something I used to think was to inform the editors of local newspapers of potential links to their own circulation area. But then my boss told me to run them.
“Why?” I asked. “We don’t have that much space for wire news.” Meaning national and international stories.
“Everybody’s from somewhere,” he answered. And I soon learned how true that was.
In fact, here in New Hampshire, we’ve come to expect a Granite State angle in almost every breaking story.
Longtime visitors to the Red Barn are likely aware that I spent four decades as a newspaper editor – experiences that feed into my latest novel, Hometown News.
It’s meant working nights, holidays, and weekends – rarely on a schedule matching the general public’s. And it’s always meant “working under deadline,” where an internal clock is always racing to finish the task on time (or else!). In addition, it’s also given me some insider looks at the surrounding world itself: having a celebrity standing a dozen feet behind your back is just another regular occurrence. (For the record, they often look quite different than they do on television.) Even as a cub reporter, I saw dead bodies, got inside the county morgue, checked out small plane crashes, met ex-movie stars, faced some stiff competition from the pros on the rival paper. Looking back, I sense how often I was in over my head and wonder how I ever survived.
These experiences have also fed into the Red Barn’s category of Newspaper Traditions, where I’ve written about:
The best newspaper ever” The glorious final days of the New York Herald Tribune were like no other newspaper. Nothing like fighting hard to the bitter end.
Chancing Upon a Profession: Glenn Thompson’s influence hit me, among many others, in one medium-sized city. He had a knack for finding talent.
Hot Type: In the days before phototypesetting and then digital publishing, newspaper production was a highly skilled craft. Here’s an admiration for the long gone masters.
Living Under Deadline: When your career hangs on meeting deadline after deadline, with no room to spare, you begin to live differently from other people.
The Art of Writing a Headline: Trying to steer readers to a given news report with just four words can be a real challenge. Take it from a pro.
Editing Obituaries: Announcing someone’s death and funeral arrangements can be more precarious than you’d imagine. This post, one of the most popular at the Red Barn, became a WordPress Freshly Pressed selection.
Four Measures: Just what makes “news,” anyone? Here’s one take.
Police Calls, 10 P.M.: Well, there is some behind-the-scenes banter, even when calling the cops.
One Phone Call Too Many: And then sometimes the facts get in the way of what looked like a great story.
Local, Local: How you define “local” news can backfire when it comes to your readers. Especially when it’s boring.
Bias: Sometimes those who accuse journalists of being biased should first look at themselves in the mirror.
The Shrinking Page: Like many other products, the newspaper page has been shrinking. It’s about half as wide as it was when I entered the trade.
The Human Imprint: Not too long ago, the editors and publishers were well-known public figures.
Objectivity, for Starters: There really were some strict standards and practices.
Windy City Perspectives: The tower of the Chicago Tribune holds some special memories for me.
Painful Neutrality: Again, maintaining a discipline of objectivity comes at a personal price.
Free of the Entourage: David Broder was the best of the breed. I wish I’d said hi.
End of the Line: One of the last editors who put a personal stamp on a paper was David Burgin. Maybe that’s why he was always getting fired.
Get Out of the Way: Real reporters are invisible observers. TV’s imitation inserts itself on the story.
You Read It Here First: Plagiarism has always been a dirty practice. Here are a few examples.
Reality Check: When it comes to seeing “liberal media,” some people fall off the far right of the world. The one that’s still flat.
A Logical Conclusion: The more conservative the nation’s editorial pages become, the more circulation declines. Think about that.
Death in the Afternoon: The newspapers published in the afternoon once had the blockbuster circulation. Here’s why they vanished.
Beware of Unintended Consequences: There are times embarrassing things slip into print. Lewd expressions, especially.
Beware of Survey Conclusions: Marketing research can lead to bad choices. It helps to put the findings in perspective before taking action.
So Much for Romance: And then there was the reporter’s lament as he returned from covering a large singles’ mixer.
I invite you to visit or revisit the postings, especially if you’re new here. And I promise there are more ahead.
~*~
While we’re at it, here are some pages from the New York Herald Tribune’s final years, when it established itself in my mind as the most elegant and exciting newspaper ever. (Remember, I was still a teen and a budding journalist.)
The daily edition.And Sunday.
Among the Trib’s legacy was New York Magazine, which originated as the Trib’s Sunday glossy magazine. It was classic. And Book Week reflects a time when books were really important, at least in the eyes of the informed public.
The Sunday mag.And the books review section.
~*~
Not all of the exciting journalistic action took place in Gotham or Fleet Street or Chicago’s competitive shootouts, though.
Much of the most dedicated and innovative work emerged in small communities in the heartland where a few individuals could make an obvious difference. That’s the story I explore in my latest novel. In some ways, it’s Tom Peters’ Pursuit of Excellence meets Dilbert on steroids. It might even resemble some places you’ve labored.
~*~
To find out more about Hometown News or to obtain your own copy, go to my page at Smashwords.com.
Some varieties of sunflowers have dramatic dark reddish petals instead of the usual yellow. This one is all the more stunning with the sunlight illuminating it from the back.
So we’re having coffee once again, one of my favorite authors and I, and while he’s a decade younger than me, I still marvel at his relentless output.
Why do you pace yourself that way, I ask.
Because time’s running short, he answers.
As I said, he’s a decade younger.
Maybe we should talk to an older painter we know, a good decade-and-a-half ahead of me. The one who’s still painting furiously. Quite possibly better than ever.
So here I am, looking at a catalogue of “every Sunday bulletin subscription service and other ministry resources.” You’d be surprised by some of the products addressed to a Quaker meetinghouse, and I’m still wondering why church furniture has to be so uniformly ugly. This one, however, catches my imagination.
If you’ve ever been part of a congregation that has ushers, you likely remember how they hand out a leaflet while leading you to a pew. The folded paper would have a colorful image on the front and a meditative reflection on the back. Inside, mimeographed back in the days I remember, was the order of service and an array of announcements. I have to say that the graphics have improved in recent years, and I rather like the format that opens into three leaves, rather than two. For a moment, I consider this as an alternative to our announcements period, at least until I realize that someone would have to type and print them. Still, the thought of ushers revives my meeting’s concern for having greeters at the door.
As I look over the samples, however, I must admit how foreign most of them are to our experience. The one with a large American flag and a kneeling soldier over the words, Lord Jesus, is especially troubling. Others seem superficial with their platitudes or cliché. Maybe there would be shock value in some, with their communion cup and bread or photos of country church spires. One set proclaiming nature’s splendor comes close, if it weren’t for the cutesy texts, while the set I find most acceptable is aimed at black congregations – which isn’t quite us, either. Not with all our blue eyes and master’s and doctorate degrees.
I guess if we ever have a need of weekly bulletins, our best option would be to feature work by our resident artists – Brown, Carolyn, Connie, Edi, Gail, Jane … and, of course, the children. Now that would be inspiring.
Dover, where I live, is proclaimed as the oldest permanent settlement in New Hampshire and the seventh oldest in the United States.
Counting gets tricky, because there were earlier settlements that were abandoned. As best as I can determine, then, here’s the list the counts to seven:
St. Augustine, Florida, 1565
Santa Fe, New Mexico, 1607
Newport News as Hopewell or Elizabeth Cittie, Virginia, 1613
Albany, New York, 1614
Jersey City, New Jersey, as Pavonia, New Netherlands, 1617
Plymouth, Massachusetts, 1620
Dover, New Hampshire, 1623
While I found Weymouth, Massachusetts, as Wessagussett, 1622, the town itself notes 1630 as its settlement. And Taos, New Mexico, 1615, was abandoned by its Spanish missionaries in 1640. As I said, counting gets tricky.
You have to wonder what makes some voices so distinctive. Maybe it’s what makes a master. They way a few notes instantly separate Mozart from Haydn or announce Beethoven. A few strokes, a Rembrandt from Vermeer. Any number of writings.
I think of particular musicians, too. The conducting of Max Rudolf, for certain.
The way God claims to know each of us by our voice.
Jnana's Red Barn 